For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:

And Paul answered, the leader having nodded to him to speak, Knowing from many years thee being judge to this nation, more cheerfully do I justify things concerning myself:

And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:

And in this I myself attend carefully, to have a conscience unhurt towards God and men always.

Or of this one voice, which I cried standing with them, That of the rising up of the dead I am judged this day by you.

Therefore the able among you, he says, having gone down together, if there be anything in this man, let them accuse him.

And I doubting at the question concerting this, said, If he be willing to go to Jerusalem, and there be judged of these things.

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

And having withdrawn, they spake to one another, saying, This man does nothing worthy of death or of bonds.

And Agrippa said to Festus, This man could have been loosed, if he had not appealed to Caesar.

And there being much abstinence from food, then Paul having stood in the midst of them, said, Truly it was fitting, O men, having obeyed me, not to be conveyed from Crete, and gain this violence and damage.

For the messenger of God stood by me in this night, whose I am, and whom I serve,

And till it was about to be day, Paul besought all to take food, saying, Awaiting this day the fourteenth day, ye continue fasting, having taken nothing.

Wherefore I beseech you to take food: for this is for your salvation: for not a hair of the head of one of you shall fall.

And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.

Then this done, the rest having sicknesses in the island, came near, and were cured:

For this cause therefore I besought to see you, and to speak: for, for the hope of Israel am I surrounded by this chain.

And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against.

Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive:

For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them.

And this is, to be comforted together in you by the faith in one another both of you and of me.

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

And the command was found to me which for life, this for death.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

And if what I would not this I do, I consent to the law that it is good.

For not what good I would, do I; but the evil I would not, this I do.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

I an oppressed man: who shall save me from the body of this death?

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

(As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day.

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

And this the covenant to them with me, when I take away their sins.

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

For this also pay ye taxes: for they are workmen of God, persevering in this same.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.

And this I say, that each of you says, I truly am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Where the wise? where the scribe? where the seekers together of this life has not God made foolish the wisdom of this world?

But we speak wisdom among the perfected: and the wisdom not of this life, nor of the rulers of this life, they being left unemployed:

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

And if any one build upon this foundation gold, silver, precious stones, wood, grass, stalks;

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

For the wisdom of this world is foolishness with God. For it has been written, He seizing the wise in their deceptions.

For I know nothing by myself; but in this I have not been justified: and he examining me is the Lord.

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

And ye were puffed up, and have not rather mourned, that he having done this work might be taken away from the midst of you.

For I truly, as being at a distance in body, and being present in spirit, have already, as being present, judged him having so worked this.

And not altogether with the fornicators of this world, or with the covetous, or the rapacious, or idolaters; for then must ye needs go out of the world.

But brother with brother is judged, and this by the unbelieving.

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And this I say according to indulgence, not according to order.

Each in the calling which he was called, in this let him remain.

Each, in what he was called, brethren, in this let him remain with God.

I think therefore this to be good for the present necessity, that it is good for a man to be thus.

And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;

And they using this world, as not using; for the form of this world passes away.

And this I say for the advantage of yourselves; not that I shall cast a net upon you, but for the becoming, and occupied assiduously for the Lord without being turned away.

And he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.

And see ye lest this your power be a stumble to the weak.

My justification to them examining me is this,

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

For if of free will I do this, I have reward: and if unwillingly, I have been entrusted with a stewardship.

And this. I do on account of the good news, that I might become a partaker of it.

And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness:

And this announcing I approve not, that not for the better come ye together, but for the worse.

For, have ye not houses for eating and drinking? or despise ye the church of God, and shame them not having? What should I say to you? shall I praise you in this? I praise not.

And having given thanks, he brake, and said, Take ye, eat; this is my body, broken for you: this do ye for my remembrance.

Likewise the cup also, after supping, This cup is the new covenant in my blood: this do ye, as often as ye drink, for my remembrance.

For as often as ye eat this bread, and drink this cup, ye announce the Lord's death till he come.

Therefore whoever should eat this bread, and drink the cup of the Lord, unworthily, shall be liable to the penalty of the body and blood of the Lord.

For this many among you weak and sick, and enough are asleep.

If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body

And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body

It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.

If in this life only we have been hoping in Christ, we are more to be compassionated than all men.

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

For this corrupted must put on incorruption, and this mortal put on immortality.

And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.

For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.

And in this confidence I wished to come to you before, that ye might have a second grace;

Therefore I resolved this, much less did I use levity: or what I resolve, do I resolve according to the flesh, that there be with me yea, yea, and nay, nay

And I determined this to myself, not to come to you again in sadness.

And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.

Sufficient to such a one this enjoyment of the esteem of the many.

For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.