Fear not, little flock; for your Father was contented to give you the kingdom.

And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.

And he was teaching in one of the assemblies in the sabbaths.

And, behold, there was a woman having a spirit of weakness eighteen years, and was bent together, and not able wholly to lift up the head.

And he put his hands on her: and immediately she was set upright, and honoured God.

It is like leaven, which a woman having taken, hid in three measures of wheaten flour, until the whole was leavened.

And it was in his coining into the house of a certain of the Pharisees in the sabbath to eat bread, and they were observing him narrowly.

And, behold, a certain dropsical man was before him.

Saying, That this man began to build, and was not able to finish.

And having spent all things, a powerful famine was in that country; and he began to be in want.

And having gone, he was joined to one of the citizens of that country; and he sent him into the fields to feed swine.

For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened.

And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances.

And he was angry and would not go in; then his father having come out, besought him.

And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.

And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods.

A certain man was rich, and was clothed in purple and fine linen, being daily splendidly gladdened:

And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded,

And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried;

And it was in his going to Jerusalem, and he came through the land of Samaria and Galilee.

And having seen, he said to them, Having gone, show yourselves to the priests. And it was in their retiring they were cleansed.

And one of them, having seen that he was healed, turned back, with a great voice honouring God.

And he fell upon the face at his feet, thanking him: and he was a Samaritan.

And as it was in the days of Noe, so shall it be in the days of the Son of man.

And likewise as it was in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;

Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man:

And a widow was in that city; and she came to him, saying, Avenge me of mine adversary.

And he having heard these things, was sorely grieved: for he was very rich.

And they understood nothing of these things: and this word was hidden from them, and they discerned not the things spoken.

And it was in his drawing near to Jericho, a certain blind sat by the way, begging:

And, behold, a man, called Zaccheus by name, and he was chief of the publicans, and he was rich.

And he sought to see Jesus, who he is; and he could not, from the crowd, for he was small in size.

And having run before, he went up upon an Egyptian fig tree, that he might see him: for he was about to pass through that.

And they hearing these things, having added, he spake a parable, for he was near to Jerusalem, and they thought that immediately the kingdom of God is about to be rendered visible.

And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business.

And it was as he drew near to Bethphage and Bethany, to the mount called of Olives, he sent two of his disciples,

And he was teaching in the day in the temple. And the chief priests and scribes and the first of the people sought to destroy him,

And it was in one of those days, he teaching the people in the temple, and announcing good news, there came forth the chief priests, and the scribes, and the more ancient,

Was the immersion of John of heaven, or of men

And the days he was teaching in the temple; and the nights, coming out, he lodged in the mount called of Olives.

And when it was the hour, he reclined, and the twelve sent with him.

And they began to seek together among themselves, which of them it should be that was about to do this thing.

And a love of strife was in them, which of them thinks to be the greater.

For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.

And he was removed from them about a stone's cast, and having placed the knees, he prayed,

And a messenger was seen to him from heaven, strengthening him.

And being in a violent struggle, he prayed more intently: and his sweat was as clots of blood coming down upon the earth.

And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him.

And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean.

And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council,

And Herod having seen Jesus, rejoiced greatly: for he was wishing a long while since to see him, for hearing many things of him: and he hoped to see some sign done by him.

(Who was for a certain sedition having been in the city, and slaughter, cast into prison.)

And there was also an inscription written upon him, in letters Greek, Roman, and Hebrew; THIS IS KING OF THE JEWS.

And it was about the sixth hour, and darkness was upon all the earth till the ninth hour.

And the sun was darkened, and the covering of the temple was split in the middle.

And the centurion having seen that having been done, honoured God, saying, Surely this man was just.

(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

And having taken it down, he wrapped it in fine linen, and put it in a tomb cut in stone, where none was ever laid.

And the day was the preparation, and the sabbath shone forth.

And the women having followed, which had come to him out of Galilee, saw the tomb, and how his body was laid.

And it was in their being perplexed for this, and, behold, two men stood by them in shining garments:

And Peter having risen, ran to the tomb; and having stooped, saw the linen bandages lying alone, and he departed, wondering in himself at what was done.

And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.

And Jesus said to them, What things? And they said to him, The things concerning Jesus the Nazarite, who was a man, a prophet, powerful in work and words before God and all the people:

And it was in his reclining at table with them, having taken bread, he praised, and having broken, bestowed upon them.

And their eyes were opened, and they knew him; and he was removed from their view.

And they said to one another, Was not our heart burning in us, as he spake to us in the way, and as he opened the writings to us

Saying, That truly the Lord was risen, and was seen to Simon.

And they recounted the things in the way, and how he was known to them in the breaking of bread.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:

And it was in his praising them, he was separated from them, and carried into heaven.

In the beginning was the Word, and the Word was with God, and God was the Word.

This was in the beginning with God

All things were by him; and without him out him was not one thing that was.

In him was life; and the life was the light of men.

A man was sent from God, the name to him John.

He was not that Light, but that he might testify for the Light.

The Light was true, which enlightens every man coming into the world.

He was in the world, and the world was by him, and the world knew him not.

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

John testifies for him, and he tried, saying, This was he of whom I said, He coming after me was before me: for he was before me.

For the law was given by Moses; grace and truth were by Jesus Christ.

This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.

These things were in Bethabara beyond Jordan, where John was immersing.

This is he of whom I said, After me comes a man who was before me: for he was before me.

He says to them, Come and see. They came and saw where he remains, and they remained with him that day: and it was about the tenth hour.

It was Andrew, Simon Peter's brother, one of the two having heard of John, and followed him.

And Philip was from Bethsaida, of the city of Andrew and Peter.

And the third day was a marriage in Cana of Galilee; and the mother of Jesus was there:

And Jesus was also called, and his disciples, to the wedding.

And the pascha of the Jews was near, and Jesus went up to Jerusalem,

Then said the Jews, In forty-six years was this temple built, and wilt thou raise it up in three days?

When therefore he was risen from the dead, his disciples remembered that he said this to them; and they believed the writing, and the word which Jesus spake.

And when he was in Jerusalem at the paseha, in the festival, many believed in his name, beholding his signs which he did.

For also he had no need that any should testify concerning man: for he knew what was in man.

And there was a man of the Pharisees, Nicodemus the name to him, a ruler of the Jews:

And John was also immersing in AEnon near Salim, for many waters were there: and they came near and were immersed.

For John was not yet cast into prison.

Then was there an investigation of John's disciples with Jesus about purification.

And they came to John, and said to him, Rabbi, he who was with thee beyond Jordan, to whom thou hast testified, behold, he immerses, and all come to him.