Then Pharaoh called for Moses and Aaron and said, “Plead with the Lord that He may take away the frogs from me and my people; and I will let the people go, so that they may sacrifice to the Lord.”

And Moses said to Pharaoh, “I am entirely at your service: when shall I plead [with the Lord] for you and your servants and your people, so that the frogs may leave you and your houses and remain only in the Nile?”

The frogs will leave you and your houses and leave your servants and your people; they will remain only in the Nile.”

So Moses and Aaron left Pharaoh, and Moses cried out to the Lord [as he had agreed to do] concerning the frogs which God had inflicted on Pharaoh.

Moses said, “I am going to leave you, and I will urgently petition (pray, entreat) the Lord that the swarms of insects may leave Pharaoh, his servants, and his people tomorrow; only do not let Pharaoh act deceitfully again by not letting the people go to sacrifice to the Lord.”

So Moses left Pharaoh and prayed to the Lord [on behalf of Pharaoh].

The Lord did as Moses asked, and removed the swarms of [bloodsucking] insects from Pharaoh, from his servants and from his people; not one remained.

Then the Lord said to Moses and Aaron, “Take handfuls of soot from the brick kiln, and let Moses throw it toward the sky in the sight of Pharaoh.

For by now I could have put out My hand and struck you and your people with a pestilence, and you would then have been cut off (obliterated) from the earth.

hear this: tomorrow about this time I will send a very heavy and dreadful hail, such as has not been seen in Egypt from the day it was founded until now.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

No! Go now, you who are men, [without your families] and serve the Lord, if that is what you want.” So Moses and Aaron were driven from Pharaoh’s presence.

Now therefore, please forgive my sin only this once [more], and pray and entreat the Lord your God, so that He will remove this [plague of] death from me.”

The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.

Then Pharaoh said to Moses, “Get away from me! See that you never enter my presence again, for on the day that you see my face again you will die!”

Then the Lord said to Moses, “I will bring yet one more plague on Pharaoh and on Egypt; after that he will let you go. When he lets you go, he will most certainly drive you out of here completely.

and all the firstborn in the land [the pride, hope, and joy] of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the slave girl who is behind the hand-mill, and all the firstborn of cattle as well.

All these servants of yours will come down to me and bow down before me, saying, ‘Get out, you and all the people who follow you.’ After that I will leave.” And he left Pharaoh in the heat of anger.

Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

Now it happened at midnight that the Lord struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the cattle.

Then he called for Moses and Aaron at night and said, “Get up, get out from among my people, both you and the Israelites; and go, serve the Lord, as you said.

Now the Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides [the women and] the children.

And they baked unleavened cakes of the dough which they brought from Egypt; it was not leavened, since they were driven [quickly] from Egypt and could not delay, nor had they prepared any food for themselves.

Moses said to the people, “Remember [solemnly observe and commemorate] this day on which you came out of Egypt, out of the house of bondage and slavery; for by a strong and powerful hand the Lord brought you out of this place. And nothing leavened shall be eaten.

Therefore, you shall keep this ordinance at this time from year to year.

And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery.

Moses took the bones of Joseph with him, for Joseph had solemnly ordered (placed under an oath) the Israelites, saying, “God will assuredly take care of you, and you must carry my bones away from here with you.”

They journeyed from Succoth [in Goshen] and camped at Etham on the edge of the wilderness.

He did not withdraw the pillar of cloud by day, nor the pillar of fire by night, from going before the people.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

The angel of God, who had been going in front of the camp of Israel, moved and went behind them. The pillar of the cloud moved from in front and stood behind them.

He made their chariot wheels hard to turn, and the chariots difficult to drive; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.”

The Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians [lying] dead on the seashore.

Then Moses led Israel from the Red Sea, and they went into the Wilderness of Shur; they went [a distance of] three days (about thirty-three miles) in the wilderness and found no water.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).

So Moses and Aaron said to all Israel, “At evening you shall know that the Lord has brought you out of the land of Egypt,

Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink.

Then the Lord said to Moses, “Write this in the book as a memorial and recite it to Joshua, that I will utterly wipe out the memory of Amalek [and his people] from under heaven.”

saying, “The Lord has sworn [an oath]; the Lord will have war against [the people of] Amalek from generation to generation.”

The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.”

Jethro said, “Blessed be the Lord, who has rescued you from the hand of the Egyptians and from the hand of Pharaoh, and who has rescued the people from under the hand of the Egyptians.

Now the next day Moses sat to judge [the disputes] the people [had with one another], and the people stood around Moses from dawn to dusk.

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.

When they moved out from Rephidim, they came to the Wilderness of Sinai and they camped there; Israel camped at the base of the mountain [of Sinai].

Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine;

So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes.

Then Moses brought the people out of the camp to meet God, and they stood and presented themselves at the foot of the mountain.

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

Then the Lord said to Moses, “Thus you shall say to the Israelites, ‘You have seen for yourselves that I have spoken to you from heaven.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest.

“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.

If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].

Keep far away from a false charge or action, and do not condemn to death the innocent or the righteous, for I will not justify and acquit the guilty.

Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

I will send hornets ahead of you which shall drive out the Hivite, the Canaanite, and the Hittite before you.

I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you.

I will drive them out before you little by little, until you have increased and are strong enough to take possession of the land.

I will establish your borders from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the wilderness to the River Euphrates; for I will hand over the residents of the land to you, and you shall drive them out before you.

Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

“Tell the children of Israel to take an offering for Me. From every man whose heart moves him [to give willingly] you shall take My offering.

This is the offering you are to receive from them: gold, silver, and bronze,

The poles shall remain in the rings of the ark; they shall not be removed from it [so that the ark itself need not be touched].

There I will meet with you; from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, I will speak [intimately] with you regarding every commandment that I will give you for the Israelites.

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

And the middle bar in the center of the boards shall pass through [horizontally] from end to end.

You shall hang the veil from the hooks [that connect the curtains together], and you shall bring the ark of the Testimony there within the veil. The veil shall separate for you the Holy Place and the Holy of Holies.

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],

They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be above the skillfully woven sash of the ephod, so that the breastpiece will not come loose from the ephod.

You shall make for them [white] linen undergarments to cover their bare flesh, reaching from the waist to the thighs.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and soothing aroma before the Lord; it is an offering by fire to the Lord.

It shall be for Aaron and his sons as their due portion from the Israelites forever, for it is a heave offering. It shall be a heave offering to the Lord from the Israelites from the sacrifices of their peace offerings.

They shall know [from personal experience] and acknowledge that I am the Lord their God who brought them out of the land of Egypt so that I might dwell among them; I am the Lord their God.

Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord.

Whoever prepares any like it or puts any of it on a layman shall be cut off from his people [excluding him from the atonement made for them].’”

Whoever makes any like it, to use as perfume shall be cut off from his people [excluding him from the atonement made for them].”

Therefore, you shall keep the Sabbath, for it is holy to you. Everyone who profanes it must be put to death; for whoever does work on the Sabbath, that person (soul) shall be cut off from among his people [excluding him from the atonement made for them].

Now when the people saw that Moses delayed coming down from the mountain, they gathered together before Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”

So Aaron replied to them, “Take off the gold rings that are in the ears of your wives, your sons and daughters, and bring them to me.”

So all the people took off the gold rings that were in their ears and brought them to Aaron.

Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people.

So the Lord changed His mind about the harm which He had said He would do to His people.

Then Moses turned and went down from the mountain with the two tablets of the Testimony in his hand; tablets that were written on both sides—they were written on one side and on the other.

He said to them, “Thus says the Lord God of Israel, ‘Every man strap his sword on his thigh and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his friend, and every man his neighbor [all who continue pagan worship].’”

The Lord spoke to Moses, saying, “Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob (Israel), saying, ‘To your descendants I will give it.’

So the Israelites left off all their ornaments [in repentance], from Mount Horeb (Sinai) onward.

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

And so the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.

And Moses said to Him, “If Your presence does not go [with me], do not lead us up from here.

For how then can it be known that Your people and I have found favor in Your sight? Is it not by Your going with us, so that we are distinguished, Your people and I, from all the [other] people on the face of the earth?”