"Listen," he answered, "when you have got into the city, a man carrying a pitcher of water will meet you; follow him into whatever house he enters;

And, when he reached the spot, he said to them: "Pray that you may not fall into temptation."

"Why are you asleep?" he asked them. "Rise and pray, that you may not fall into temptation."

Those who had taken Jesus prisoner took him away into the house of the High Priest. Peter followed at a distance.

Then Jesus, with a loud cry, said: "Father, into thy hands I commit my spirit." And with these words he expired.

And, on going into it, they could not find the body [of the Lord Jesus].

How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day."

As he was in the act of blessing them, he left them [and was carried up into Heaven.]

Through him all things came into being, and nothing came into being apart from him.

That which came into being in him was Life; and the Life was the Light of Man;

That was the True Light which enlightens every man coming into the world.

He was in the world; and through him the world came into being--yet the world did not know him.

And said to the pigeon-dealers: "Take these things away. Do not turn my Father's House into a market-house."

For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

The ground of his condemnation is this, that though the Light has come into the world, men preferred the darkness to the Light, because their actions were wicked.

After this, Jesus went with his disciples into the country parts of Judea; and there he stayed with them, and baptized.

For his disciples had gone into the town to buy food.

So Jesus came again to Cana in Galilee, where he had turned the water into wine. Now there was one of the King's officers whose son was lying ill at Capernaum.

"I have no one, Sir," the afflicted man answered, "to put me into the Bath when there is a troubling of the water, and, while I am getting to it, some one else steps down before me."

In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life.

When the people saw the signs which Jesus gave, they said: "This is certainly 'the Prophet who was to come' into the world."

And, getting into a boat, began to cross to Capernaum. By this time darkness had set in, and Jesus had not yet come back to them;

And after this they were glad to take him into the boat; and the boat at once arrived off the shore, for which they had been making.

The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him.

So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him.

His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.

About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching.

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that man is a thief and a robber;

"Yes Master," she answered; "I have learned to believe that you are the Christ, the Son of God, 'who was to come' into the world."

Jesus had not then come into the village, but was still at the place where Martha had met him.

Jesus burst into tears.

In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.

In truth I tell you, unless a grain of wheat falls into the ground and dies, it remains solitary; but, if it dies, it becomes fruitful.

I have come as a Light into the world, that no one who believes in me should remain in the darkness.

The Devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon;

And at supper, Jesus--although knowing that the Father had put everything into his hands, and that he had come from God, and was to return to God--

He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him.

If any one does not remain united to me, he is thrown away, as a branch would be, and withers up. Such branches are collected and thrown into the fire, and are burnt.

Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come.

A woman in labor is in pain because her time has come; but no sooner is the child born, than she forgets her trouble in her joy that a man has been born into the world.

I came out from the Father, and have come into the world; and now I am to leave the world, and go to the Father."

When Jesus had said this, he went out with his disciples and crossed the brook Kedron to a place where there was a garden, into which he and his disciples went.

Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard,

After that, Pilate went into the Government House again, and calling Jesus up, asked him: "Are you the King of the Jews?"

"So you are a King after all!" exclaimed Pilate. "Yes, it is true I am a King," answered Jesus. "I was born for this, I have come into the world for this--to bear testimony to the Truth. Every one who is on the side of Truth listens to my voice."

And, going into the Government House again, he said to Jesus: "Where do you come from?"

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.

Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there,

Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb,

So the rest of the disciples said to him: "We have seen the Master!" "Unless I see the marks of the nails in his hands," he exclaimed, "and put my finger into the marks, and put my hand into his side, I will not believe it."

Then he said to Thomas: "Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe."

"I am going fishing." "We will come with you," said the others. They went out and got into the boat, but caught nothing that night.

Upon this the disciple whom Jesus loved said to Peter: "It is the Master!" When Simon Peter heard that it was the Master, he fastened his coat round him (for he had taken it off), and threw himself into the Sea.

So Simon Peter got into the boat and hauled the net ashore full of large fish, a hundred and fifty-three of them; and yet, although there were so many, the net had not been torn.

While they were still gazing up into the heavens, as he went, suddenly two men, clothed in white, stood beside them,

And said: "Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens."

David, then, Prophet as he was, knowing that God 'had solemnly sworn to him to set one of his descendants upon his throne,' looked into the future,

It was not David who went up into Heaven; for he himself says- -'The Lord said to my master: "Sit on my right hand,

One day, as Peter and John were going up into the Temple Courts for the three o'clock Prayers, a man, who had been lame from his birth, was being carried by.

And, leaping up, he stood and began to walk about, and then went with them into the Temple Courts, walking, and leaping, and praising God.

The consequence was that people would bring out their sick even into the streets, and lay them on mattresses and mats, in the hope that, as Peter came by, at least his shadow might fall on some one of them.

Besides this, the inhabitants of the towns round Jerusalem flocked into the city, bringing with them their sick and those who were troubled by foul spirits; and they were cured every one.

When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles.

'Leave your country and your kindred, and come into the country that I will show you.'

On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.

The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him,

And so Jacob went down into Egypt. There he died, and our ancestors also,

I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.'

This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David.

But Saul began to devastate the Church; he entered house after house, dragged out men and women alike, and threw them into prison.

(As yet the Spirit had not descended upon any of them; they had only been baptized into the Faith of the Lord Jesus).

For I see that you have fallen into the 'bitterness of envy' and the 'fetters of sin.'"

So he ordered the carriage to stop, and they went down into the water--both Philip and the Treasurer--and Philip baptized him.

"Yet stand up and go into the city, and you will be told what you must do."

When Saul got up from the ground, though his eyes were open, he could see nothing. So his men led him by the hand, and brought him into Damascus;

He became hungry and wanted something to eat; but while it was being prepared, he fell into a trance,

This happened three times, and then suddenly it was all taken up into the heavens.

This happened three times, and then all was drawn up again into the heavens.

The Spirit told me to go with them without hesitation. These six Brothers also went with me. And, when we came into the man's house,

On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"

Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him.

The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.

The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.

But, when the Apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd. "Friends, why are you doing this?" they shouted.

But, when the disciples had gathered round him, he got up and went back into the town; the next day he went with Barnabas to Derbe.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When they reached the borders of Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not permit them.

When her masters saw that there was no hope of further profit from her, they seized Paul and Silas, dragged them into the public square to the authorities,

On receiving so strict an order, the Governor put them into the inner cell, and secured their feet in the stocks.

They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews.

On hearing this, they were baptized into the faith of the Lord Jesus,

So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor--though all Roman Asia and the whole world worship her."

The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul's traveling companions.

Paul wished to go into the amphitheater and face the people, but the disciples would not let him,

After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months.

After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo.

On this, Paul joined the men, and the next day shared their purification, and went into the Temple, and gave notice of the expiration of the period of purification when the usual offering should have been made on behalf of each of them.

"Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place."

(For they had previously seen Trophimus the Ephesian in Paul's company in the city, and were under the belief that Paul had taken him into the Temple.)