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Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.'
but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Felix, however, adjourned the case--though he had a fairly accurate knowledge of all that concerned the Cause--with the promise: "When Lysias, the commanding Officer, comes down, I will give my decision in your case."
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
foolish, promise-breakers, heartless, unmerciful;
What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
(What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.)
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
and being absolutely certain that whatever promise He is bound by He is able also to make good.
But it is not as if the word of God [i.e., His promise to Israel] has failed [in its fulfillment]. For not all those descended from the Israelites are [truly] Israelites [i.e., God's people].
and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
For this is the word of promise, At this time will I come, and Sara shall have a son.
God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.
it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].
For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.
Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].
I promise you like reward with me, as to my children.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.
The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Now we, brethren, as Isaac was, are the children of promise.
But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Remember, then, that once upon a time you Gentiles in the flesh, who are called 'the Uncircumcision' by that so-called 'Circumcision' which is itself the product of human hands in the flesh ??12 remember you were in those days outside Christ, aliens to the commonwealth of Israel, and strangers to the covenants of the Promise, devoid of hope and God within the world.
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
To make her holy, after purifying her by the Washing with the Water, according to his promise;
Honour thy father and mother; (which is the first commandment with promise;)
which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'
to whom God has chosen to make known among the heathen how glorious this mystery of Christ in you, the promise of glorification, really is.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
and so they bring condemnation upon themselves for having broken their previous promise.
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,
I, Paul, write this with my
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
for to us was the good promise made, as well as to them: but the word address'd to them was not effectually receiv'd with faith by those that heard it.
Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience,
But about you, dear friends, even though we say this, we are sure of better things that promise salvation.
for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give.
but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
And so, after he had patiently endured, he obtained the promise.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].
And these all, having obtained a good report through faith, received not the promise:
did not receive the promise, God having provided some better thing for us, that they might not be perfected without us.
His voice shook the earth [at Mount Sinai] then, but now He has given a promise, saying, “Yet once more I will shake not only the earth, but also the [starry] heaven.”
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
let those then, whom God calls to sufferings, by virtue recommend their souls to him, as to a creator, who will make good his promise.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection].
[But] if we confess our sins [to God], He is faithful [to His promise] and righteous [in His judgment], and will forgive us of those sins and cleanse us from all of our wrongdoing.
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