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When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell."
All the people got up as one body, saying, "Not one of us will go to his tent, or will any of us return to his house.
So then, [is] not Boaz our kinsman whose maidservants you were with? Look, he [is] winnowing the barley at the threshing floor tonight.
{Stay tonight,} and in the morning, if he wants to redeem you, good; but if he is not willing to redeem, {then as Yahweh lives,} I will redeem you. Lie down until the morning."
Now Eli was very old, and he heard all that his sons were doing to all Israel and that they [were] having sexual relations with the women who [were] serving [at] the entrance of [the] tent of assembly.
So [the] Philistines fought and Israel was defeated and each man fled to his tent, for the slaughter was very great. Thirty thousand foot soldiers from Israel fell.
He chose for himself three thousand from Israel. Two thousand [of these] were with Saul at Micmash in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. He sent away the rest of the people, each to his tent.
And David took the head of the Philistine and brought it to Jerusalem and placed his weapons in his tent.
Then Saul sent messengers to David's house to guard him and to kill him in the morning, but Michal his wife told David, saying, "If {you do not save your life} tonight, [then] tomorrow you [will be] killed!"
They brought the ark of Yahweh and set it in its place in the middle of the tent which David had pitched for it. Then David offered up burnt offerings and fellowship offerings in the presence of Yahweh.
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent."
For I have not dwelt in a house from the day I brought up the {Israelites} from Egypt until this day; [rather,] I [was] going about in a tent and in a tabernacle.
Then they pitched a tent for Absalom on the roof, and he went [in] to the concubines of his father before the eyes of all Israel.
Then Ahithophel said to Absalom, "Please let me choose twelve thousand men, and I will set out and pursue after David {tonight}.
They took Absalom and they threw him into the large pit in the forest and raised a very great heap of stones over him. Then all of Israel fled, each to his tent.
So the king got up and he sat in the gate, and they told all the army, "Look, the king [is] sitting in the gate." Then all the army came before the king; [whereas] all of Israel had fled, each to his tent.
The woman went to all of the people with her wise plan, so they cut off the head of Sheba the son of Bicri and threw [it] to Joab. Then he blew the horn and dispersed from the city, each to his tent. Then Joab returned to Jerusalem to the king.
Then Zadok the priest took the horn of oil from the tent, and he anointed Solomon. They blew on the trumpet, and all the people said, "Long live King Solomon!"
When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar.
It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him."
So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me."
and the pots, the shovels, and the bowls for drinking wine. All the vessels of the tent which Hiram had made for King Solomon [for] the house of Yahweh [were] polished bronze.
So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up.
When these who had the skin disease came to the edge of the camp, they went into a certain tent and they ate, drank, and took from there silver and gold and clothes. Then they went and hid [them], then returned and came to another tent, and they took from there and went and hid [them].
Judah was defeated before Israel and they fled, each to this tent.
They were ministering with song before the tabernacle of the tent of assembly until Solomon built the temple of Yahweh in Jerusalem. And they stood according to their order with respect to their duty.
And Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of the house of his fathers, the Korahites, [were] over the work of the service, the guardians of the entrances to the tent, and their fathers [were] over the camp of Yahweh, guardians of the entrance.
Zechariah the son of Meshelemiah [was] gatekeeper at the doorway to the tent of assembly.
So they and their sons [were] over the gates of the house of Yahweh at the house of the tent as guards.
And David built houses for himself in the city of David, and he established a place for the ark of God. And he pitched a tent for it.
And they brought the ark of God and set it inside the tent that David had pitched for it. And they offered burnt offerings and fellowship offerings before God.
And as David lived in his house, David said to Nathan the prophet, "Look, I live in a house of cedar, but the ark of the covenant of Yahweh [is] under tent curtains."
for I have not lived in a house from the day that I brought out Israel unto this day. I have been from tent to tent and from tabernacle [to tabernacle].
And they shall keep the responsibility of the tent of assembly, the responsibility of the sanctified objects, and the responsibility of the sons of Aaron, their brothers, to serve the house of Yahweh.
And Solomon and the whole assembly with him went to the high place that [was] at Gibeon, for the tent of assembly of God that Moses the servant of Yahweh had made in the desert was there.
(But the ark of God David had brought up from Kiriath-Jearim to [the place] David had prepared for it, for David had pitched a tent for it in Jerusalem.)
And Solomon went up there to the bronze altar before Yahweh, which [was] at the tent of assembly, and he offered upon it a thousand burnt offerings.
So Solomon went from the high place which [was] at Gibeon [to] Jerusalem before the tent of assembly. And he reigned over Israel.
And they brought up the ark, the tent of assembly, and all the holy objects that [were] in the tent; the Levitical priests brought them up.
then I will uproot them from upon my land that I have given to them, and this house that I have consecrated for my name I will send away from before my face, and I will make it a proverb and a taunt among all the nations.
So the king called Jehoiada the chief, and he said to him, "Why have you not required the Levites to bring from Judah and Jerusalem the tax of Moses, the servant of Yahweh, and [of] the assembly of Israel for the tent of the testimony?"
And Judah was defeated before Israel, and each [man] fled to his tent.
For this reason he was hired: to frighten [me] so that I would act and sin, so that they would have a bad report so they could taunt me.
[Is] not their tent cord pulled up within them? They die, but not in wisdom.'
And you shall know that your tent [is] safe, and you will inspect your fold, and you shall not be missing [anything].
[Those] who hate you will be clothed with shame, and the tent of the wicked {will be no more}."
The light becomes dark in his tent, and his lamp above him is put out.
He is torn from his tent {in which he trusted}, and it brought him to the king of terrors.
"{Nothing} remains for him in his tent; sulfur is scattered upon his dwelling place.
His troops have come together and have thrown up their rampart against me and have encamped around my tent.
{Total darkness} is hidden for his treasures; {an unfanned fire} will devour him; [the] remnant {will be consumed} in his tent.
If you return to Shaddai, you will be restored; [if] you remove wickedness from your tent,
{Have the people of my tent not said}, '{O that} someone had not been satisfied with his meat'?
O Yahweh, who may reside in your tent? Who may dwell on your holy mountain?
[Yet] in all [the] world their line goes out, and their words to [the] end of [the] world. In them he has pitched a tent for the sun,
Because he will hide me in his shelter in [the] day of trouble. He will conceal me in the hiding place of his tent. He will set me high upon a rock.
And now my head will be high over my enemies round about me. And I will offer in his tent sacrifices with shouts of joy. I will sing, yes, I will sing praises to Yahweh.
From all my transgressions deliver me; do not make me [the] taunt of [the] fool.
[As] with a shattering in my bones my oppressors taunt me, while they say to me {all day}, "Where [is] your God?"
You have made us a taunt to our neighbors, a derision and a scorn to those around us.
but God will pull you down forever. He will snatch you and tear you away from [your] tent, and [he] will uproot you from [the] land of [the] living. Selah
Let me reside in your tent forever. Let me take refuge under the covering of your wings. Selah
How long, O God, will [the] adversary taunt? Will [the] enemy treat your name with contempt forever?
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind.
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim,
We have become a taunt to our neighbors, a derision and a scorn to those around us.
All passing along [the] road plunder him; he has become a taunt to his neighbors.
[by] which your enemies taunt, O Yahweh, [by] which they taunt the steps of your anointed one.
No harm will befall you, and no plague will come near your tent.
[you] who cover [yourself] with light as [with] a garment, who stretch out [the] heavens like a tent curtain,
"I will not enter into the tent of my house, I will not go up to the couch of my bed,
The house of the wicked will be destroyed, but the tent of the upright will flourish.
{My own "vineyard" belongs to me}; the "thousand" are for you, O Solomon, {and "two hundred" for those who tend its fruit}.
It will not be inhabited forever, and it will not be dwelled in {forever}; and no Arab will pitch a tent there, and shepherds will not allow [their flocks] to lie down there.
that you will take this taunt against the king of Babylon, and you will say: "How [the] oppressor has ceased! [his] insolence has ceased.
then a throne shall be established in steadfast love, and one shall sit on it in faithfulness, in the tent of David, judging and seeking justice and zealous for righteousness.
Look [on] Zion, the city of our appointed festivals! Your eyes will see Jerusalem, an undisturbed settlement, a tent {that is not moved}. No one will ever pull out its tent pegs, and none of its ropes will be torn in two.
Maybe Yahweh your God heard [the] words of Rabshakeh whom the king of Assyria, his master, has sent to taunt [the] living God, and he will rebuke the words that Yahweh your God hears. And you must lift up a prayer for the benefit of the remnant that is found.'"
Yahweh, extend your ear and hear! Yahweh, open your eyes and see, and hear all the words of Sennacherib that he has sent to taunt the living God!
My dwelling place is pulled up and removed from me like the tent of my shepherd; I have rolled up my life like weaver. He cuts me off from [the] thrum; from day to night you bring me to an end.
[He is] the one who sits above the circle of the earth, and its inhabitants [are] like grasshoppers; the one who stretches out [the] heavens like a veil and spreads them out like tent to live [in],
"Enlarge the site of your tent, and let them stretch out the tent curtains of your dwelling place. You must not spare; make your tent cords long and strengthen your pegs,
Destruction on destruction is proclaimed, for all of the land is devastated. Suddenly my tents are devastated, my tent curtains in a moment.
My tent is devastated, and all my tent cords are torn. My children have gone out [from] me, and they are not. There is no [one who] pitches my tent again, or [one who] puts up my tent curtains.
[You are] the hope of Israel, its savior in time of distress. Why should you be like an alien in the land, or like a traveler who spreads out [his tent] to spend the night?
And I will make them as a terror, an evil to all the kingdoms of the earth, as a disgrace and a proverb, as a taunt and a curse, in all the places where I will drive them.
For [even] if you struck the whole army of [the] Chaldeans who are fighting against you, and [only] men pierced through remained among them, each one in his tent, they would rise up and they would burn this city with fire.'"
They will take their tents, and their flocks, their tent curtains, and all their equipment, and their camels they will carry away for themselves, and they will call to them, 'Terror [is] from all around.'
He has bent his bow like an enemy; he has set his right hand like a foe, and he has slain all [the] treasures of [the] eye; in the tent of the daughter of Zion, he has poured out his anger like fire.
Can wood be taken from it to make anything, or can they take a tent peg from it to hang on it any object?
And he brought me to the temple [sanctuary], and he measured the pilasters, {six cubits wide on each side}; [this was] the width of the tent.
Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'?
Under affliction I saw the tents of Cushan; the tent curtains of the land of Midian trembled.
From them [the] cornerstone will go out, from them [the] tent peg, from them [the] battle bow, from them every ruler, [all] together.
And he went [and] hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs.
'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it,
For we know that if our earthly house, the tent, is destroyed, we have a building from God, a house not made by hands, eternal in the heavens.
For indeed we who are in this tent groan, being burdened {for this reason, that} we do not want to be unclothed, but to be clothed, in order that what is mortal may be swallowed up by life.
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place.
And after the second curtain [was] a tent called the holy of holies,
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