And his sister stood at a distance to know what would be done to him.

And he will go forth in the second day, and behold, two men, Hebrews, (paneling; and he will say to the unjust one, For what wilt thou smite thy friend?

“Who made you a leader and judge over us?” the man replied. “Are you planning to kill me as you killed the Egyptian?”

Then Moses became afraid and thought: What I did is certainly known.

So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.”

And he will say to his daughters, Where is he? for what this left ye the man? call to him and he shall eat bread.

And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?"

But Moses said to God, "Look, [if] I go to the {Israelites} and I say to them, 'The God of your ancestors has sent me to you,' and they say to me, 'What [is] his name?' [then] what shall I say to them?"

God said to Moses, “I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’”

Go and gather the elders of Israel and say to them, 'Yahweh, the God of your ancestors, appeared to me, the God of Abraham, Isaac, and Jacob, saying, "I have carefully attended to you and what has been done to you in Egypt."

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then Moses answered, “What if they won’t believe me and will not obey me but say, ‘The Lord did not appear to you’?”

And Yahweh said to him, "What [is] this in your hand?" And he said, "A staff."

And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”

And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.

So then go, and I myself will be with your mouth, and I will teach you what you must speak."

The anger of the LORD was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

And you will speak to him, and you will put words in his mouth, and I myself will be with your mouth and with his mouth, and I will teach you what you must do.

You are to say to Pharaoh, "This is what the LORD says: "Israel is my firstborn son.

Afterward Moses and Aaron came, and said to Pharaoh, "This is what the LORD, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"

But Pharaoh responded, “Who is Yahweh that I should obey Him by letting Israel go? I do not know anything about Yahweh, and besides, I will not let Israel go.”

And the king of Egypt will say to them, For what Moses and Aaron, will ye let go loose the people from their works? go ye to your burdens.

The taskmasters of the people went out, and their officers, and they spoke to the people, saying, This is what Pharaoh says: "I will not give you straw.

And the scribes of the sons of Israel will come in, and will cry to Pharaoh, saying, For what wilt thou do this to thy servants?

seeing that from what time I came in unto Pharaoh to speak in thy name, he hath done harm to this people, and thou hast not delivered, thy people,

And Yahweh said to Moses, "Now you will see what I will do to Pharaoh, because with a strong hand he will release them, and with a strong hand he will drive them out from his land."

Moses and Aaron did what the LORD commanded them.

So Moses and Aaron went in to Pharaoh and did what the LORD had commanded them. Aaron threw his staff in front of Pharaoh and his officials, and it became a serpent.

""This is what the LORD says: "This is how you'll know that I am the LORD: Right now I'm going to strike the water of the Nile River with the staff that's in my hand, and it will be turned to blood.

Moses and Aaron did just what the LORD had commanded. Aaron raised his staff and struck the water in the Nile River in front of Pharaoh and his officials, and all the water in the Nile River turned to blood.

The LORD spoke to Moses, Go in to Pharaoh, and tell him, "This is what the LORD says, 'Let my people go, that they may serve me.

And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; so that they shall remain in the river only?

The LORD said to Moses, "Rise up early in the morning, and stand before Pharaoh; behold, he comes forth to the water; and tell him, 'This is what the LORD says, "Let my people go, that they may serve me.

"It wouldn't be right to sacrifice in this way," Moses replied, "because if we do, we will sacrifice to the LORD our God what is offensive to the Egyptians. If we offer sacrifices that are offensive to the Egyptians in front of them, they'll stone us, won't they?

We will go a journey of three days into the desert, and we will sacrifice to Yahweh our God according to what he says to us."

The LORD did what Moses asked, and the swarms of insects departed from Pharaoh, his officials, and his people. Not one remained.

Then the LORD said to Moses, "Go in to Pharaoh, and tell him, 'This is what the LORD, the God of the Hebrews, says: "Let my people go, that they may serve me.

Then the LORD told Moses, "Get up early in the morning, present yourself to Pharaoh, and say to him, "This is what the LORD God of the Hebrews says: "Let my people go so they may serve me.

and that thou mightest tell in the ears of thy son and thy son's son what I have wrought in Egypt, and my signs which I have done among them; and ye shall know that I am Jehovah.

Moses and Aaron went to Pharaoh and told him, "This is what the LORD God of the Hebrews says: "How long will you refuse to humble yourself before me? Let my people go, so they may serveme.

They'll cover the surface of the land so a person cannot see the ground, and they'll eat what is left for you of the residue from the hail. They'll also eat all your trees that grow in the orchards.

No! Let the men go and serve the LORD, for that is what you were seeking." Then they were driven out from the presence of Pharaoh.

And even our livestock must go with us. Not a hoof will be left behind because we will use some of them to serve the LORD our God, and until we get there we won't know what we need to serve the LORD."

So Moses announced to Pharaoh, "This is what the LORD says: "About midnight I'm going throughout Egypt,

If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals dividing the lamb based on what each person can eat.

And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.

Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day.

Also, on the first day you're to hold a holy assembly, and on the seventh day you're to hold a holy assembly. No work is to be done during those days, except for preparing what is to be eaten by each person.

Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

You are not to eat what is leavened. You are to eat unleavened bread in all your settlements.'"

And when your children say to you, "What does this ritual mean?'

The Israelis did this. Moses and Aaron did just what the LORD had commanded.

The LORD had given the people favor in the eyes of the Egyptians, so that they gave them what they requested. As a result, they plundered the Egyptians.

And you are to tell your child on that day, "This is because of what the LORD did for me when I came out of Egypt.'

Then when your child asks you in the future, "What is this?', you are to say to him, "The LORD brought us out of Egypt, from the house of bondage with a strong show of force.

I've made Pharaoh's heart stubborn so he will pursue them. But I'll receive honor by means of Pharaoh and his army, so that the Egyptians will know that I am the LORD." So this is what the Israelis did.

When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials changed toward the people, and they said, "What have we done in releasing Israel from serving us?"

They also told Moses, "Was it because there were no graves in Egypt that you took us out to die in the desert? What have you done to us, by bringing us out of Egypt?

Is this not what we told you in Egypt, when we said, "Leave us alone!' and "Let us serve the Egyptians!'? Indeed, it would have been better for us to serve the Egyptians than to die in the desert!"

And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward;

Then the people complained against Moses: "What are we to drink?"

There the LORD presented to them a statute and an ordinance, and there he tested them. He said, "If you will carefully obey the LORD your God, do what he sees to be right, listen to his commandments, and keep all his statutes, then I won't inflict on you all the diseases that I inflicted on the Egyptians, because I am the LORD your healer."

On the sixth day, when they prepare what they bring in, it will be double what they gather on other days."

and [in the] morning, you will see the glory of Yahweh, {for he hears} your grumblings against Yahweh, and what [are] we that you grumble against us?"

And Moses said, "When in the evening Yahweh gives you meat to eat and bread in the morning {to fill up on}, {for he hears} your grumblings that you grumble against him--and what [are] we? Your grumblings [are] not against us but against Yahweh."

And the {Israelites} saw, and they said {to each other}, "What [is] this?" because they did not know what it [was]. And Moses said to them, "That [is] the bread that Yahweh has given to you as food.

This [is] the word that Yahweh commanded, 'Gather from it, {each according to what he can eat}, an omer per person [according to] the number of you. You each shall take [enough] for whoever [is] in his tent.'"

And [when] they measured with the omer, the one gathering more had no surplus, and the one gathering less had no lack; they gathered {each according to what he could eat}.

And they gathered it morning by morning, {each according to what he could eat}, and it melted [when] the sun was hot.

And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning."

And Moses said, Make your meal today of what you have, for this day is a Sabbath to the Lord: today you will not get any in the fields.

Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'"

and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'

And the people will thirst there for water; and the people will murmur against Moses, and will say, For what this did ye bring us up out of Egypt to kill us and our sons and our cattle with thirst?

And Moses cried out to Yahweh, saying, "What will I do with this people? A little longer and they will stone me."

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?"

Moses' father-in-law told him, "What you are doing is not good.

Instruct them about the statutes and laws, and teach them the way to live and what they must do.

Then Moses went up to God, and the LORD called to him from the mountain: "This is what you are to say to the house of Jacob and declare to the sons of Israel,

'You yourselves have seen what I did to Egypt and [how] I bore you on eagles' wings and I brought you to me.

And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.

"You are not to craft for yourselves an idol or anything resembling what is in the skies above, or on earth beneath, or in the water sources under the earth.

The LORD told Moses, "This is what you are to say to the Israelis, "You have seen for yourselves that I spoke to you from heaven.

"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides.

If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

And [you will keep] the Feast of Harvest, [with] the firstfruits of your work, what you sow in the field. And [you will keep] the Feast of Harvest Gathering when the year goes out, when you gather your work from the field.

And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

“This is what you are to do for them to consecrate them to serve Me as priests. Take a young bull and two unblemished rams,

And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is lifted from the ram of the consecration, from what is Aaron's, and from what is for his sons.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.