Then his sister stood at a distance in order to see what would happen to him.

And he will go forth in the second day, and behold, two men, Hebrews, (paneling; and he will say to the unjust one, For what wilt thou smite thy friend?

“Who made you a leader and judge over us?” the man replied. “Are you planning to kill me as you killed the Egyptian?”

Then Moses became afraid and thought: What I did is certainly known.

So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.”

And he will say to his daughters, Where is he? for what this left ye the man? call to him and he shall eat bread.

And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?"

Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?”

God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”

“Go and assemble the elders of Israel and say to them: Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt.

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then Moses answered, “What if they won’t believe me and will not obey me but say, ‘The Lord did not appear to you’?”

The Lord asked him, “What is that in your hand?”

“A staff,” he replied.

And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”

And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.

Now go! I will help you speak and I will teach you what to say.”

Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart.

You will speak with him and tell him what to say. I will help both you and him to speak and will teach you both what to do.

Then you will say to Pharaoh: This is what Yahweh says: Israel is My firstborn son.

Later, Moses and Aaron went in and said to Pharaoh, “This is what Yahweh, the God of Israel, says: Let My people go, so that they may hold a festival for Me in the wilderness.”

But Pharaoh responded, “Who is Yahweh that I should obey Him by letting Israel go? I do not know anything about Yahweh, and besides, I will not let Israel go.”

And the king of Egypt will say to them, For what Moses and Aaron, will ye let go loose the people from their works? go ye to your burdens.

So the overseers and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am not giving you straw.

And the scribes of the sons of Israel will come in, and will cry to Pharaoh, saying, For what wilt thou do this to thy servants?

seeing that from what time I came in unto Pharaoh to speak in thy name, he hath done harm to this people, and thou hast not delivered, thy people,

But the Lord replied to Moses, “Now you are going to see what I will do to Pharaoh: he will let them go because of My strong hand; he will drive them out of his land because of My strong hand.”

Moses and Aaron did what the LORD commanded them.

So Moses and Aaron went in to Pharaoh and did what the LORD had commanded them. Aaron threw his staff in front of Pharaoh and his officials, and it became a serpent.

This is what Yahweh says: Here is how you will know that I am Yahweh. Watch. I will strike the water in the Nile with the staff in my hand, and it will turn to blood.

Moses and Aaron did just what the LORD had commanded. Aaron raised his staff and struck the water in the Nile River in front of Pharaoh and his officials, and all the water in the Nile River turned to blood.

Then the Lord said to Moses, “Go in to Pharaoh and tell him: This is what Yahweh says: Let My people go, so that they may worship Me.

And Moses will say to Pharaoh, Be honored over me: at what time shall I pray for thee and for thy servants and for thy people, to cut off the frogs from thee and from thy houses, only in the river shall they remain?

The Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what Yahweh says: Let My people go, so that they may worship Me.

But Moses said, “It would not be right to do that, because what we will sacrifice to the Lord our God is detestable to the Egyptians. If we sacrifice what the Egyptians detest in front of them, won’t they stone us?

We will go a journey of three days into the desert, and we will sacrifice to Yahweh our God according to what he says to us."

The LORD did what Moses asked, and the swarms of insects departed from Pharaoh, his officials, and his people. Not one remained.

Then the Lord said to Moses, “Go in to Pharaoh and say to him: This is what Yahweh, the God of the Hebrews, says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what Yahweh, the God of the Hebrews says: Let My people go, so that they may worship Me.

And that thou shalt recount in the ears of thy son, and of thy son's son, what I performed in Egypt, and my signs which I set up among them; and ye knew that I am Jehovah.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

No, only the men may go and worship Yahweh, for that is what you have been asking for.” And they were driven from Pharaoh’s presence.

Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship Yahweh our God. We will not know what we will use to worship Yahweh until we get there.”

So Moses said, “This is what Yahweh says: ‘About midnight I will go throughout Egypt,

If the household is too small for a whole animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each person will eat.

And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

You are not to eat what is leavened. You are to eat unleavened bread in all your settlements.'"

When your children ask you, ‘What does this ritual mean to you?’

The Israelis did this. Moses and Aaron did just what the LORD had commanded.

And the Lord gave the people such favor in the Egyptians’ sight that they gave them what they requested. In this way they plundered the Egyptians.

On that day explain to your son, ‘This is because of what the Lord did for me when I came out of Egypt.’

“In the future, when your son asks you, ‘What does this mean?’ say to him, ‘By the strength of His hand the Lord brought us out of Egypt, out of the place of slavery.

I will harden Pharaoh's heart, and he will chase after them. I will gain honor because of Pharaoh and because of all his army, and the Egyptians will know that I am the Lord." So this is what they did.

When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: “What have we done? We have released Israel from serving us.”

They said to Moses: “Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt?

Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”

And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward;

The people grumbled to Moses, “What are we going to drink?”

He said, “If you will carefully obey the Lord your God, do what is right in His eyes, pay attention to His commands, and keep all His statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am Yahweh who heals you.”

On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.”

And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?

And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.

When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was.

Moses told them, “It is the bread the Lord has given you to eat.

This is what the Lord has commanded: ‘Gather as much of it as each person needs to eat. You may take two quarts per individual, according to the number of people each of you has in his tent.’”

and when they measured it with the omer, he who had gathered more had nothing over, and he who had gathered less had no lack: each man what he needed for eating, did they gather.

Thus then they gathered it morning by morning, each man what he needed for eating, and as soon as the sun waxed hot, so soon it melted.

He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”

And Moses said, Make your meal today of what you have, for this day is a Sabbath to the Lord: today you will not get any in the fields.

Moses said, “This is what the Lord has commanded: ‘Two quarts of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”

and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'

And the people will thirst there for water; and the people will murmur against Moses, and will say, For what this did ye bring us up out of Egypt to kill us and our sons and our cattle with thirst?

Then Moses cried out to the Lord, “What should I do with these people? In a little while they will stone me!”

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

And Moses' father-in-law will see all which he did for the people, and he will say, What this thou doest to the people? Wherefore wilt thou sit alone by thyself, and all the people stand by thee from morning to evening?

Moses' father-in-law said to him, "What you are doing is not good!

Instruct them about the statutes and laws, and teach them the way to live and what they must do.

Moses went up the mountain to God, and the Lord called to him from the mountain: “This is what you must say to the house of Jacob, and explain to the Israelites:

Ye saw what I did to Egypt, and I will lift you up upon the wings of eagles, and I will bring you to me.

And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.

Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

Then the Lord told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.

"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides.

If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.

The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle, on one side and the other side, to cover it.

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

“This is what you shall do to consecrate Aaron and his sons so that they may serve Me as priests: take one young bull and two rams, without blemish,

And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is lifted from the ram of the consecration, from what is Aaron's, and from what is for his sons.

And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.