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Give thanks to the God of heaven,
For His lovingkindness (graciousness, mercy, compassion) endures forever.

By the rivers of Babylon,
There we [captives] sat down and wept,
When we remembered Zion [the city God imprinted on our hearts].


How precious also are Your thoughts to me, O God!
How vast is the sum of them!


I said to the Lord, “You are my God;
Listen to the voice of my supplications, O Lord.


“O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.


For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.


In your lovingkindness, silence and destroy my enemies
And destroy all those who afflict my life,
For I am Your servant.


How blessed and favored are the people in such circumstance;
How blessed [fortunate, prosperous, and favored] are the people whose God is the Lord!

I will exalt You, my God, O King,
And [with gratitude and submissive wonder] I will bless Your name forever and ever.


The Lord is good to all,
And His tender mercies are over all His works [the entirety of things created].


To make known to the sons of men Your mighty acts
And the glorious majesty of Your kingdom.


How blessed and graciously favored is he whose help is the God of Jacob (Israel),
Whose hope is in the Lord his God,


The Lord shall reign forever,
Your God, O Zion, to all generations.
Praise the Lord! (Hallelujah!)

Praise the Lord!
For it is good to sing praises to our [gracious and majestic] God;
Praise is becoming and appropriate.


Let the godly ones exult in glory;
Let them sing for joy on their beds.


Let the high praises of God be in their throats,
And a two-edged sword in their hands,


“But whoever listens to me (Wisdom) will live securely and in confident trust
And will be at ease, without fear or dread of evil.”


Then you will understand the [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome]
And discover the knowledge of God.


Then you will understand righteousness and justice [in every circumstance]
And integrity and every good path.


So you will walk in the way of good men [that is, those of personal integrity, moral courage and honorable character],
And keep to the paths of the righteous.


For the upright [those who are in right standing with God] will live in the land
And those [of integrity] who are blameless [in God’s sight] will remain in it;


But the wicked will be cut off from the land
And the treacherous shall be [forcibly] uprooted and removed from it.


Happy [blessed, considered fortunate, to be admired] is the man who finds [skillful and godly] wisdom,
And the man who gains understanding and insight [learning from God’s word and life’s experiences],


For I give you good doctrine;
Do not turn away from my instruction.


“Get [skillful and godly] wisdom! Acquire understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation]!
Do not forget nor turn away from the words of my mouth.


“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].


I have instructed you in the way of [skillful and godly] wisdom;
I have led you in upright paths.


And strangers will be filled with your strength
And your hard-earned wealth will go to the house of a foreigner [who does not know God];


When you walk about, they (the godly teachings of your parents) will guide you;
When you sleep, they will keep watch over you;
And when you awake, they will talk to you.


Wounds and disgrace he will find,
And his reproach (blame) will not be blotted out.


And among the naive [the inexperienced and gullible],
I saw among the youths
A young man lacking [good] sense,


“All the words of my mouth are in righteousness (upright, in right standing with God);
There is nothing contrary to truth or perverted (crooked) in them.


“I, [godly] wisdom, reside with prudence [good judgment, moral courage and astute common sense],
And I find knowledge and discretion.


“Whoever is naive or inexperienced, let him turn in here!”
As for him who lacks understanding, she says,


Give instruction to a wise man and he will become even wiser;
Teach a righteous man and he will increase his learning.


Blessings are on the head of the righteous [the upright, those in right standing with God],
But the mouth of the wicked conceals violence.


The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,
The income of the wicked, punishment.


The tongue of the righteous is like precious silver (greatly valued);
The heart of the wicked is worth little.


The hope of the righteous [those of honorable character and integrity] is joy,
But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.


The mouth of the righteous flows with [skillful and godly] wisdom,
But the perverted tongue will be cut out.


He who is steadfast in righteousness attains life,
But he who pursues evil attains his own death.


The desire of the righteous brings only good,
But the expectation of the wicked brings wrath.


The people curse him who holds back grain [when the public needs it],
But a blessing [from God and man] is upon the head of him who sells it.


He who diligently seeks good seeks favor and grace,
But he who seeks evil, evil will come to him.


A good man will obtain favor from the Lord,
But He will condemn a man who devises evil.


A man will be commended according to his insight and sound judgment,
But the one who is of a perverse mind will be despised.


A man will be satisfied with good from the fruit of his words,
And the deeds of a man’s hands will return to him [as a harvest].


From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.


Whoever despises the word and counsel [of God] brings destruction upon himself,
But he who [reverently] fears and respects the commandment [of God] will be rewarded.


Good understanding wins favor [from others],
But the way of the unfaithful is hard [like barren, dry soil].


Fools mock sin [but sin mocks the fools],
But among the upright there is good will and the favor and blessing of God.


The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].


The evil will bow down before the good,
And the wicked [will bow down] at the gates of the righteous.


He who despises his neighbor sins [against God and his fellow man],
But happy [blessed and favored by God] is he who is gracious and merciful to the poor.


Do they not go astray who devise evil and wander from the way of righteousness?
But kindness and truth will be to those who devise good.


Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.


There is severe discipline for him who turns from the way [of righteousness];
And he who hates correction will die.


By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart,
And by the fear of the Lord one avoids evil.


It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).


He who pays attention to the word [of God] will find good,
And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.


A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.


He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].


It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.

He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.


When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).


To show respect to the wicked person is not good,
Nor to push aside and deprive the righteous of justice.

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