And returned from the sepulcher, and told all these things to the eleven, and to all the rest.

And behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about sixty furlongs.

And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

And behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.

And it came to pass, while he was blessing them, he was parted from them, and carried up into heaven.

There was a man sent from God, whose name was John.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

And John bore testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

When therefore he had risen from the dead, his disciples remembered that he had said this to them: and they believed the scripture, and the word which Jesus had spoken.

The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And no man hath ascended to heaven, but he that came down from heaven, even the Son of man who is in heaven.

John answered and said, A man can receive nothing, except it be given him from heaven.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

Ye worship ye know not what: we know what we worship, for salvation is from the Jews.

When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.

This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.

Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

But I receive not testimony from man: but these things I say, that ye may be saved.

I receive not honor from men.

How can ye believe, who receive honor one from another, and seek not the honor that cometh from God only?

(Yet there came other boats from Tiberias nigh to the place where they ate bread, after the Lord had given thanks:)

Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat.

Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

For the bread of God is he who cometh down from heaven, and giveth life to the world.

For I came down from heaven, not to do my own will, but the will of him that sent me.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.

Not that any man hath seen the Father, save he who is from God, he hath seen the Father.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

From that time many of his disciples went back, and walked no more with him.

If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.

He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

But I know him; for I am from him, and he hath sent me.

Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?

They answered and said to him, Art thou also from Galilee? Search, and look: for out of Galilee ariseth no prophet.

And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Then said they to him, Who art thou? And Jesus saith to them, Even the same that I said to you from the beginning.

I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.

But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham.

Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And as Jesus passed by, he saw a man who was blind from his birth.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened my eyes.

If this man were not from God, he could do nothing.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received from my Father.

Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?

Therefore they sought again to take him; but he escaped from their hand,

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me:

Then from that day forth they took counsel together to put him to death.

Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause I came to this hour.

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

And I, if I shall be lifted up from the earth, will draw all men to me.

While ye have light, believe in the light, that ye may be the children of light. These things spoke Jesus, and departed, and concealed himself from them.

For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, who proceedeth from the Father, he will testify concerning me.

And ye also shall bear testimony, because ye have been with me from the beginning.

But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

Now they have known that all things whatever thou hast given me are from thee.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and weapons.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home.

The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.

For as yet they knew not the scripture, that he must rise again from the dead.

And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.

This is now the third time that Jesus showed himself to his disciples, after he had risen from the dead.

And being assembled with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard from me.

Who also said, Ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.

And there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;