And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

And he remained two whole years in his own hired lodging, and received all who came to him,

concerning his Son (come of David's seed according to flesh,

always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

for all have sinned, and come short of the glory of God;

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

But I was alive without law once; but the commandment having come, sin revived, but I died.

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

But now, having no longer place in these regions, and having great desire to come to you these many years,

But I know that, coming to you, I shall come in the fulness of the blessing of Christ.

in order that I may come to you in joy by God's will, and that I may be refreshed with you.

so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

What will ye? that I come to you with a rod; or in love, and in a spirit of meekness?

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.

But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.

When ye come therefore together into one place, it is not to eat the Lord's supper.

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

So that, my brethren, when ye come together to eat, wait for one another.

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

but when that which is perfect has come, that which is in part shall be done away.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?

But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;

What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

Did the word of God go out from you, or did it come to you only?

For since by man came death, by man also resurrection of those that are dead.

But some one will say, How are the dead raised? and with what body do they come?

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come.

But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

And with this confidence I purposed to come to you previously, that ye might have a second favour;

and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

But I have judged this with myself, not to come back to you in grief.

Now when I came to Troas for the publication of the glad tidings of the Christ, a door also being opened to me in the Lord,

I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;

For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears.

lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

Well, it is not of profit to me to boast, for I will come to visions and revelations of the Lord.

Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

Then I came into the regions of Syria and Cilicia.

and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.

But before faith came, we were guarded under law, shut up to faith which was about to be revealed.

But, faith having come, we are no longer under a tutor;

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

but I trust in the Lord that I myself also shall soon come;

And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone;

which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:

which are a shadow of things to come; but the body is of Christ.

Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.

who desires that all men should be saved and come to the knowledge of the truth.

These things I write to thee, hoping to come to thee more quickly;

for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

Till I come, give thyself to reading, to exhortation, to teaching.

always learning, and never able to come to the knowledge of the truth.

For I am already being poured out, and the time of my release is come.

Use diligence to come to me quickly;

Use diligence to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and the brethren all.

When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.

For he has not subjected to angels the habitable world which is to come, of which we speak;

(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?

and have tasted the good word of God, and the works of power of the age to come,

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)