and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

they came to John and reported to him, "Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him."

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

He continues to bear testimony to what He has actually seen and heard, and yet no one accepts His testimony.

In the mean while his disciples invited him, saying, pray master, eat.

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

for Jesus himself bore witness that a prophet has no honour in his own country.

the nobleman said to him, sir, pray come down before my child be dead.

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life.

And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].

If I bear witness of myself, my witness is not true.

I have Another to bear testimony to me, and I know the evidence he bears for me is valid.

Ye sent unto John, and he bare witness unto the truth.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

And, though it is those very Scriptures that bear testimony to me, you refuse to come to me to have life.

I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

After these things happened Jesus went across to the east side of Lake Galilee, also called Lake Tiberias. [Note: This lake also bore a name honoring the Roman Emperor Tiberias].

So, [when] Jesus knew that the people were about to come and forcibly take Him and make Him [their] king, He left there again and went to the high plateau [to be] alone [i.e., to pray. See Mark 6:46].

On hearing it, many of his disciples said: "This is harsh doctrine! Who can bear to listen to it?"

The Spirit is the life-giving power; the flesh contributeth nothing: the declarations which I make to you, they are spirit, and they are life.

And he said, This is why I said to you, No man is able to come to me if he is not given the power to do so by the Father.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

The crowd answered, "You are certainly under the power of a demon! Who is trying to kill you?"

The Pharisees therefore said unto him, You bear record of yourself; your record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

I am one that bear witness of myself, and the Father that sent me beareth witness of me.

Why do you misunderstand what I am saying? It is because [your spiritual ears are deaf and] you are unable to hear [the truth of] My word.

The Jews answered Him, “Are we not right when we say You are a Samaritan and [that You] have a demon [and are under its power]?”

Jesus answered: "I am not under the power of a demon; on the other hand, I am honoring my Father, but you are dishonoring me.

The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’

are you greater than our father Abraham, who is dead? the prophets likewise are dead: pray, what do you then pretend to be?

We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Many of them said, "He is under the power of a demon and is going crazy. Why are you listening to Him?"

Others said, "These are not the words of a man who is under the power of a demon. A demon cannot make the eyes of the blind see, can he?"

Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

This made them once more try to arrest Him, but He withdrew out of their power.

So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.

Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

For the poor always ye have with you; but me ye have not always.

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

There were certain Greeks among them, that came to pray at the feast.

verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

This was to fulfill what Isaiah the prophet said: “Lord, who has believed our message? And to whom has the arm (the power) of the Lord been shown (unveiled, revealed)?”

Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all.

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power].

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];

Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

Already, ye, are, pure, because of the word which I have spoken unto you:

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:

And ye also shall bear witness, because ye have been with me from the beginning.

I have yet many things to say unto you, but ye cannot bear them now.

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh,

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are.

While I was with them, I kept them true to Thy name--the name Thou hast given me to bear--and I kept watch over them, and not one of them is lost but only he who is doomed to destruction--that the Scripture may be fulfilled.

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Neither pray I for these alone, but for them also which shall believe on me through their word;

that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death."

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Again they yelled, "No, not him! Bar-Abbas!" Now Bar-Abbas was a robber.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

And he bare his cross, and went forth into a place called the place of dead men's skulls: which is named in Hebrew, Golgotha:

There was set there a vessel full of vinegar; so, putting a sponge full of vinegar on hyssop, they bore it to His mouth.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

after this, Joseph of Arimathea, who was a disciple of Jesus, but for fear of the Jews a conceal'd one, pray'd Pilate to let him take away the body of Jesus: and Pilate gave him leave: so he went and took the body of Jesus.

Jesus saith to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, says to Him, "Sir, if thou didst bear Him away, tell me where thou didst lay Him, and I will take Him away!"

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

beginning at the baptism of John unto that same day that he was taken up from us - must one be ordained to bear witness with us of his resurrection."

So two names were proposed, Joseph called Bar-sabbas--and surnamed Justus--and Matthias.

And they were all full of the Holy Spirit, and were talking in different languages, as the Spirit gave them power.

No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams: