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Exact Match

But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;

The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

Have no pity on him, so that Israel may be clear from the crime of putting a man to death without cause, and it will be well for you.

Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.

One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.

Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;

And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,

Then do to him what it was his purpose to do to his brother: and so put away the evil from among you.

And the rest of the people, hearing of it, will be full of fear, and never again do such evil among you.

When you go out to war against other nations, and come face to face with horses and war-carriages and armies greater in number than yourselves, have no fear of them: for the Lord your God is with you, who took you up out of the land of Egypt.

And when you are on the point of attacking, let the priest come forward and say to the people,

Give ear, O Israel: today you are going forward to the fight; let your heart be strong; do not let uncontrolled fear overcome you because of those who are against you;

For the Lord your God goes with you, fighting for you to give you salvation from those who are against you.

And let the overseers say to the people, If there is any man who has made for himself a new house and has not gone into it, let him go back to his house, so that in the event of his death in the fight, another may not take his house for himself.

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

Or if any man is newly married and has had no sex relations with his wife, let him go back to his house, so that in the event of his death in the fight, another man may not take her.

And let the overseers go on to say to the people, If there is any man whose heart is feeble with fear, let him go back to his house before he makes the hearts of his countrymen feeble.

Then, after saying these words to the people, let the overseers put captains over the army.

When you come to a town, before attacking it, make an offer of peace.

And if it gives you back an answer of peace, opening its doors to you, then all the people in it may be put to forced work as your servants.

And when the Lord your God has given it into your hands, let every male in it be put to death without mercy.

So you are to do to all the towns far away, which are not the towns of these nations.

Give them up to the curse; the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, as the Lord your God has given you orders:

So that you may not take them as your example and do all the disgusting things which they do in the worship of their gods, so sinning against the Lord your God.

If in war a town is shut in by your armies for a long time, do not let its trees be cut down and made waste; for their fruit will be your food; are the trees of the countryside men for you to take up arms against them?

Only those trees which you are certain are not used for food may be cut down and put to destruction: and you are to make walls of attack against the town till it is taken.

If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:

Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;

And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:

Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,

So you will take away the crime of a death without cause from among you, when you do what is right in the eyes of the Lord.

When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;

If among the prisoners you see a beautiful woman and it is your desire to make her your wife;

And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife.

But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:

Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:

But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.

Then let his father and mother take him to the responsible men of the town, to the public place;

And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.

Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.

If a man does a crime for which the punishment is death, and he is put to death by hanging him on a tree;

Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

If you see your brother's ox or his sheep wandering, do not go by without helping, but take them back to your brother.

If their owner is not near, or if you are not certain who he is, then take the beast to your house and keep it till its owner comes in search of it, and then you are to give it back to him.

Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself.

If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.

It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.

If by chance you see a place which a bird has made for itself in a tree or on the earth, with young ones or eggs, and the mother bird seated on the young ones or on the eggs, do not take the mother bird with the young:

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin:

And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her;

And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town.

Then the responsible men of the town are to give the man his punishment;

They will take from him a hundred shekels of silver, which are to be given to the father of the girl, because he has given an evil name to a virgin of Israel: she will go on being his wife, he may never put her away all his life.

But if what he has said is true, and she is seen to be not a virgin,

Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

If a young virgin has given her word to be married to a man, and another man meeting her in the town, has connection with her;

Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you.

But if the man, meeting such a virgin in the open country, takes her by force, then only the man is to be put to death;

Nothing is to be done to the virgin, because there is no cause of death in her: it is the same as if a man made an attack on his neighbour and put him to death:

For he came across her in the open country, and there was no one to come to the help of the virgin in answer to her cry.

If a man sees a young virgin, who has not given her word to be married to anyone, and he takes her by force and has connection with her, and discovery is made of it;

Then the man will have to give the virgin's father fifty shekels of silver and make her his wife, because he has put shame on her; he may never put her away all his life.

One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:

Because they gave you no bread or water on your way, when you came out of Egypt: and they got Balaam, the son of Peor, from Pethor in Aram-naharaim to put curses on you

But the Lord your God would not give ear to Balaam, but let the curse be changed into a blessing to you, because of his love for you.

When you go out to war and put your tents in position, keep from every evil thing.

If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it:

But when evening comes near, let him take a bath: and after sundown he may come back to the tents.

Let there be a place outside the tent-circle to which you may go;

And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth:

For the Lord your God is walking among your tents, to keep you safe and to give up into your hands those who are fighting against you; then let your tents be holy, so that he may see no unclean thing among you, and be turned away from you

Do not give back to his master a servant who has gone in flight from his master and come to you:

Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have

From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.

When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin

Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God.

When you go into your neighbour's field, you may take the heads of grain with your hand; but you may not put your blade to his grain.

If a man takes a wife, and after they are married she is unpleasing to him because of some bad quality in her, let him give her a statement in writing and send her away from his house.

And if the second husband has no love for her and, giving her a statement in writing, sends her away; or if death comes to the second husband to whom she was married;

Her first husband, who had sent her away, may not take her back after she has been wife to another; for that is disgusting to the Lord: and you are not to be a cause of sin in the land which the Lord your God is giving you for your heritage.

No one is to take, on account of a debt, the stones with which grain is crushed: for in doing so he takes a man's living.

If a man takes by force one of his countrymen, the children of Israel, using him as his property or getting a price for him, that thief is to be put to death: so you are to put away evil from among you.

In connection with the leper's disease, take care to keep and do every detail of the teaching of the priests, the Levites: as I gave them orders, so you are to do.

Keep in mind what the Lord your God did to Miriam on the way, when you came out of Egypt.

If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt;