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Exact Match

O my dove, you are in the holes of the mountain sides, in the cracks of the high hills; let me see your face, let your voice come to my ears; for sweet is your voice, and your face is fair.

Take for us the foxes, the little foxes, which do damage to the vines; our vines have young grapes.

The watchmen who go about the town came by me; to them I said, Have you seen him who is my heart's desire?

I was but a little way from them, when I came face to face with him who is the love of my soul. I took him by the hands, and did not let him go, till I had taken him into my mother's house, and into the room of her who gave me birth.

I say to you, O daughters of Jerusalem, by the roes of the field, let not love be moved till it is ready.

Go out, O daughters of Jerusalem, and see King Solomon, with the crown which his mother put on his head on the day when he was married, and on the day of the joy of his heart.

Your teeth are like a flock of sheep whose wool is newly cut, which come up from the washing; every one has two lambs, and there is not one without young.

Your two breasts are like two young roes of the same birth, which take their food among the lilies.

Till the evening comes, and the sky slowly becomes dark, I will go to the mountain of myrrh, and to the hill of frankincense.

I have come into my garden, my sister, my bride; to take my myrrh with my spice; my wax with my honey; my wine with my milk. Take meat, O friends; take wine, yes, be overcome with love.

I am sleeping, but my heart is awake; it is the sound of my loved one at the door, saying, Be open to me, my sister, my love, my dove, my very beautiful one; my head is wet with dew, and my hair with the drops of the night.

I got up to let my loved one in; and my hands were dropping with myrrh, and my fingers with liquid myrrh, on the lock of the door.

I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.

I say to you, O daughters of Jerusalem, if you see my loved one, what will you say to him? That I am overcome with love.

What is your loved one more than another, O fairest among women? What is your loved one more than another, that you say this to us?

My loved one is gone down into his garden, to the beds of spices, to take food in the gardens, and to get lilies.

You are beautiful, O my love, as Tirzah, as fair as Jerusalem; you are to be feared like an army with flags.

Your teeth are like a flock of sheep which come up from the washing; every one has two lambs, and there is not one without young.

Who is she, looking down as the morning light, fair as the moon, clear as the sun, who is to be feared like an army with flags?

I went down into the garden of nuts to see the green plants of the valley, and to see if the vine was in bud, and the pomegranate-trees were in flower.

Your two breasts are like two young roes of the same birth.

Let us go out early to the vine-gardens; let us see if the vine is in bud, if it has put out its young fruit, and the pomegranate is in flower. There I will give you my love.

Oh that you were my brother, who took milk from my mother's breasts! When I came to you in the street, I would give you kisses; yes, I would not be looked down on.

We have a young sister, and she has no breasts; what are we to do for our sister in the day when she is given to a man?

I am a wall, and my breasts are like towers; then was I in his eyes as one to whom good chance had come.

Solomon had a vine-garden at Baal-hamon; he let out the vine-garden to keepers; every one had to give a thousand bits of silver for its fruit.

My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.

You who have your resting-place in the gardens, the friends give ear to your voice; make me give ear to it.

Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

At whose request do you come before me, making my house unclean with your feet?

Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.

And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.

And their land is full of silver and gold, and there is no end to their stores; their land is full of horses, and there is no end to their carriages.

Their land is full of images; they give worship to the work of their hands, even to that which their fingers have made.

The high looks of man will be put to shame, and the pride of men will be made low, and only the Lord will be lifted up in that day.

For the day of the Lord of armies is coming on all the pride of men, and on all who are high and lifted up;

And the high looks of man will be put to shame, and the pride of men will be made low: and only the Lord will be lifted up in that day.

In that day men will put their images of silver and of gold, which they made for worship, in the keeping of the beasts of the dark places;

To take cover in the cracks of the rocks, and in the holes of the hills, for fear of the Lord, and before the glory of his power, when he comes out of his place, shaking the earth with his strength.

For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water;

For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.

Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

In that day the Lord will take away the glory of their foot-rings, and their sun-jewels, and their moon-ornaments,

The feast-day dresses, and the robes, and the wide skirts, and the handbags,

Your men will be put to the sword, and your men of war will come to destruction in the fight.

And in that day seven women will put their hands on one man, saying, There will be no need for you to give us food or clothing, only let us go under your name, so that our shame may be taken away.

In that day will the young growth of the Lord be beautiful in glory, and the fruit of the earth will be the pride of those who are still living in Israel.

And over every living-place on Mount Zion, all over all her meetings, the Lord will make a cloud and smoke by day, and the shining of a flaming fire by night, for over all, the glory of the Lord will be a cover and a tent;

And now, this is what I will do to my vine-garden: I will take away the circle of thorns round it, and it will be burned up; its wall will be broken down and the beasts of the field will go through it;

And I will make it waste; its branches will not be touched with the knife, or the earth worked with the spade; but blackberries and thorns will come up in it: and I will give orders to the clouds not to send rain on it.

The Lord of armies has said to me secretly, Truly, numbers of great and fair houses will be waste, with no one living in them.

And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.

And the poor man's head is bent, and the great man goes down on his face, and the eyes of pride are put to shame:

But the Lord of armies is lifted up as judge, and the Holy God is seen to be holy in righteousness.

Who say, Let him do his work quickly, let him make it sudden, so that we may see it: let the design of the Holy One of Israel come near, so that it may be clear to us.

Cursed are those who give the name of good to evil, and of evil to what is good: who make light dark, and dark light: who make bitter sweet, and sweet bitter!

Who for a reward give support to the cause of the sinner, and who take away the righteousness of the upright from him.

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

And he will let a flag be lifted up as a sign to a far-off nation, whistling to them from the ends of the earth: and they will come quickly and suddenly.

The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.

And his voice will be loud over him in that day like the sounding of the sea: and if a man's eyes are turned to the earth, it is all dark and full of trouble; and the light is made dark by thick clouds.

Over him were the winged ones: every one had six wings; two for covering his face, two for covering his feed, and two for flight.

Then a winged one came to me with a burning coal in his hand, which he had taken from off the altar with the fire-spoon.

And he said, Go, and say to this people, You will go on hearing, but learning nothing; you will go on seeing, but without getting wiser.

Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it.

And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind.

Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field;

And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.

And Isaiah said again to Ahaz,

Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens.

But Ahaz said, I will not put the Lord to the test by making such a request.

And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God?

Butter and honey will be his food, when he is old enough to make a decision between evil and good.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.