setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.'

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'

but from the beginning of the creation, a male and a female God did make them;

what therefore God did join together, let not man put asunder.'

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

And Jesus answering said, 'Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

And Jesus answering saith to them, 'Have faith of God;

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command;

And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

and to all the nations it behoveth first that the good news be proclaimed.

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me;

for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

and he said to them, 'Having gone to all the world, proclaim the good news to all the creation;

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,

and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

And it came to pass, in his acting as priest, in the order of his course before God,

and many of the sons of Israel he shall turn to the Lord their God,

And the messenger answering said to him, 'I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,

And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth,

And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God;

he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,

And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

because nothing shall be impossible with God.'

And my spirit was glad on God my Saviour,

The hungry He did fill with good, And the rich He sent away empty,

and his mouth was opened presently, and his tongue, and he was speaking, praising God.

Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

Through the tender mercies of our God, In which the rising from on high did look upon us,

And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people --

And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,

Glory in the highest to God, and upon earth peace, among men -- good will.'

and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.

then he took him in his arms, and blessed God, and he said,

and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

and Jesus was advancing in wisdom, and in stature, and in favour with God and men.

Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,

and all flesh shall see the salvation of God.'

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,

the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.'

And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence,

And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.'

The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'

And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God,

and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God.

But woe to you -- the rich, because ye have got your comfort.

'But I say to you who are hearing, Love your enemies, do good to those hating you,

and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;

'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'