On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel; --

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering:

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

'And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies.

And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'

And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel;

And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'

and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'

And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten.

The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting;

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi.

For the tribe of Gad, Geuel son of Machi.

and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses;

and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.

That place hath one called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence.

and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?'

and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, is a very very good land;

then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.

'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;

And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

because the word of Jehovah he despised, and His command hath broken -- that person is certainly cut off; his iniquity is on him.'

so that ye remember and have done all My commands, and ye have been holy to your God;

I am Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, am your God.'

is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? --

and they fall on their faces, and say, 'God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!'

'Get you up from the midst of this company, and I consume them in a moment;' and they fall on their faces,

Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they are: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah,

Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.

And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.

and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.'

And God cometh in unto Balaam, and saith, 'Who are these men with thee?'

And Balaam saith unto God, 'Balak, son of Zippor, king of Moab, hath sent unto me:

and God saith unto Balaam, 'Thou dost not go with them; thou dost not curse the people; for it is blessed.'

And Balaam answereth and saith unto the servants of Balak, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

And God cometh in unto Balaam, by night, and saith to him, 'If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee -- it thou dost do.'

and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants are with him,

And Balaam saith unto Balak, 'Lo, I have come unto thee; now -- am I at all able to speak anything? the word which God setteth in my mouth -- it I do speak.'

And God cometh unto Balaam, and he saith unto Him, 'The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

God is not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do it? And spoken -- and doth He not confirm it?

He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him.

God is bringing them out from Egypt, As the swiftness of a Reem is to him;

For no enchantment is against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

And Balak saith unto Balaam, 'Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;

and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,

An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered:

How good have been thy tents, O Jacob, Thy tabernacles, O Israel;

God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And with his arrows he smiteth,

If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart -- that which Jehovah speaketh -- it I speak?

An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered:

And he taketh up his simile, and saith: 'Alas! who doth live when God doth this?

and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'

Sons of Gad by their families: of Zephon is the family of the Zephonite; of Haggi the family of the Haggite; of Shuni the family of the Shunite;

These are families of the sons of Gad, by their numbered ones, forty thousand and five hundred.

Jehovah -- God of the spirits of all flesh -- appoint a man over the company,

and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation.

and one goat, a sin-offering, to make atonement for you.

one kid of the goats to make atonement for you;

and one kid of the goats, a sin-offering, to make atonement for you;

one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.

and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation.

and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations.

and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.

and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation.

and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.

and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.

and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.

and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.

And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle;

and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying:

And Moses saith to the sons of Gad and to the sons of Reuben, 'Do your brethren go in to the battle, and ye -- do ye sit here?

And the sons of Gad and the sons of Reuben speak unto Moses, saying, 'Thy servants do as my lord is commanding;

and Moses saith unto them, 'If the sons of Gad and the sons of Reuben pass over with you the Jordan, every one armed for battle, before Jehovah, and the land hath been subdued before you, then ye have given to them the land of Gilead for a possession;

And the sons of Gad and the sons of Reuben answer, saying, 'That which Jehovah hath spoken unto thy servants -- so we do;

And Moses giveth to them, to the sons of Gad, and to the sons of Reuben, and to the half of the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land by its cities, in the borders, the cities of the land round about.

And the sons of Gad build Dihon, and Ataroth, and Aroer,

And they journey from Iim, and encamp in Dibon-Gad;

and they journey from Dibon-Gad, and encamp in Almon-Diblathaim.

for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;

this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives;

Jehovah our God hath spoken unto us in Horeb, saying, Enough to you -- of dwelling in this mount;

Jehovah your God hath multiplied you, and lo, ye are to-day as the stars of the heavens for multitude;

Jehovah, God of your fathers, is adding to you, as ye are, a thousand times, and doth bless you as He hath spoken to you.

and ye answer me and say, Good is the thing which thou hast spoken -- to do.

ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;

And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen -- the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.

'And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us;

see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.

and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.

and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us.

'And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God,

Jehovah your God, who is going before you -- He doth fight for you, according to all that He hath done with you in Egypt before your eyes,