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So say to them that I will make with him an agreement of peace:

And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,

These are the kindreds of the Reubenites, which were in number forty three thousand seven hundred and thirty.

And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

And the children of Simeon in their kindreds were: Nemuel, of whom cometh the kindred of the Nemuelites; Jamin, of whom cometh the kindred of the Jaminites; Jachin, of whom cometh the kindred of the Jachinites;

These are the kindreds of the Simeonites, in number twenty two thousand and two hundred.

And the children of Gad in their kindreds were: Zephon, of whom cometh the kindred of the Zephonites; and of Haggi, cometh the kindred of the Haggites; and of Shuni, cometh the kindred of the Shunites;

These are the kindreds of the children of Gad, in number forty thousand and five hundred.

The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.

But the children of Judah in their kindred were: Shelah of whom cometh the kindred of the Shelanites; and of Perez cometh the kindred of the Perezites; and of Zerah cometh the kindred of the Zerahites.

These are the kindreds of Judah, in number seventy six thousand and five hundred.

And the children of Issachar in their kindreds were: Tola, of whom cometh the kindred of the Tolaites: and Puvah, of whom cometh the kindred of the Punites;

These are the kindreds of Issachar, in number sixty four thousand and three hundred.

The children of Zebulun in their kindreds were: Sered, of whom cometh the kindred of the Seredites; and Elon, of whom cometh the kindred of the Elonites; and of Jahleel, cometh the kindred of the Jahleelites.

These are the kindreds of Zebulun, in number sixty thousand and five hundred.

The children of Joseph in their kindreds were: Manasseh and Ephraim.

These are the kindreds of Manasseh, in number fifty two thousand and seven hundred.

These are the children of Ephraim in their kindreds: Shuthelah, of whom cometh the kindred of the Shuthelahites; and Becher, of whom cometh the kindred of the Becherites; and of Tahan cometh the kindred of the Tahanites.

These are the kindreds of the children of Ephraim, in number thirty two thousand and five hundred. And these are the children of Joseph in their kindreds.

These are the children of Benjamin in their kindreds: Bela, of whom cometh the kindred of the Belaites; and of Ashbel cometh the kindred of the Ashbelites; and of Ahiram, the kindred of the Ahiramites;

These are the children of Benjamin in their kindreds, and in number forty five thousand and six hundred.

These are the children of Dan in their kindreds: Shuham, of whom cometh the kindred of the Shuhamites. These are the kindreds of Dan in their generations.

And all the kindreds of the Shuhamites were in number sixty four thousand and four hundred.

The children of Asher in their kindreds were: Imnah, of whom cometh the kindred of the Imnites; and Ishvi, of whom cometh the kindred of the Ishvites; and of Beriah cometh the kindred of Beriites.

These are the kindreds of Asher, in number fifty three thousand and four hundred.

The children of Naphtali in their kindreds were: Jahzeel, of whom came the kindred of the Jahzeelites; and Guni, of whom came the kindred of the Gunites;

These are the kindreds of Naphtali in their generations, in number forty five thousand and four hundred.

These were the numbered of the children of Israel, six hundred and one thousand seven hundred and thirty.

Unto these the land shall be divided for an inheritance according to the number of names.

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

The land must be divided by lot; they will receive an inheritance according to the names of their ancestral tribes.

according to lot shall his inheritance be divided to each, be they many or few in number.

These are the sums of the Levites in their kindreds: of Gershon, came the kindred of the Gershonites; and of Kohath came the kindred of the Kohathites; and of Merari came the kindred of the Merarites.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.

These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

came and stood before Moses and Eleazar the priest and before the lords and all the multitude in the door of the tabernacle of witness, saying,

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;'

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses.

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

So Moses did what the LORD had commanded him. He took Joshua, made him stand in the presence of Eleazar the priest and the entire community,

And he placed his hands on him and {commissioned him} just as Yahweh spoke by the hand of Moses.

Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

You will say to them, 'This [is] the offering made by fire that you will offer to Yahweh: two male lambs without defect {in their first year} as a continual burnt offering each day.

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.

And the other lamb shalt thou offer at even: as the meal-offering of the morning, and as the drink-offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.

the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.

And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;

And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.

In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

For their grain offering you shall offer fine flour mixed with oil; three-tenths [of an ephah] for the bull, and two-tenths for the ram;

Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.

In this way you shall present daily, for seven days, the food of the offering by fire, a sweet and soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.

also their grain offering, fine flour mixed with oil, three-tenths [of an ephah] for the bull, two-tenths for the ram,

besides the burnt-offering of the new moon, and the meal-offering thereof, and the continual burnt-offering and the meal-offering thereof, and their drink-offerings, according unto their ordinance, for a sweet savor, an offering made by fire unto Jehovah.

But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:

And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,