They are not of the world, even as I am not of the world.

And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one:

Jesus answered, "I told you that I am He; if, therefore, ye are seeking Me, permit these to go their way;"

The maiden door-keeper, therefore, says to Peter, Are you also one of this Man's disciples?" He says, "I am not."

And Simon Peter was standing and warming himself. They said, therefore, to him, "Are you also one of His disciples?" He denied, and said, "I am not."

In consequence of this, Pilate was seeking to release Him; but the Jews cried out, saying, "If you release this Man, you are not Caesar's friend; every one who makes himself a king speaks against Caesar."

And they say to her, "Woman, why are you weeping?" She says to them, "Because they took away my Lord, and I know not where they laid Him!"

Jesus saith to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, says to Him, "Sir, if thou didst bear Him away, tell me where thou didst lay Him, and I will take Him away!"

Whosesoever sins ye remit, they are remitted to them; whosesoever sins ye retain, they are retained."

Jesus saith to him, "Because you have seen Me, you believe: happy are those who did not see, and yet believed."

Simon Peter says to them, "I am going away to fish." They say to him, We also are coming with you." They went forth, and entered into a boat; and in that night they caught nothing.

And there are also many other things which Jesus did; which, indeed, were they written one by one, I suppose that not even the world itself would contain the books that would be written.

And they were amazed, and wondered, saying, "Behold, are not all these who are speaking Galilaeans?

for these are not drunken, as ye suppose, for it is the third hour of the day;

"This Jesus God raised up; of which fact we all are witnesses.

and the Prince of life ye killed; Whom God raised from the dead??f which fact we are witnesses.

Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, 'And in your Seed shall all the families of the earth be blessed.'

if we are this day examined in regard to a good deed done to an impotent man, by what means this person has been made whole;

But Peter said to her, "Why is it that it was agreed by you to tempt the Spirit of the Lord? Behold, the feet of those who buried your husband are at the door, and they will carry you out."

But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!"

And we are witnesses of these things; also the Holy Spirit, Whom God gave to those who obey Him."

And he said to them, "Men of Israel, take heed to yourselves with regard to these men, what ye are about to do;

And the high priest said, "Are these things so?"

On the following day, also, he appeared to them while they were fighting and he was urging them to peace, saying, 'Men, ye are brethren; why do ye wrong one another?'

for I see that you are in the gall of bitterness, and in the bond of iniquity."

And Philip, having run near, heard him reading Isaiah the prophet, and said, "Do you, then, understand what you are reading?"

and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"

And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting.

And, while Peter was earnestly considering the vision, the Spirit said to him, "Behold, three men are seeking you.

And Peter, going down to the men, said, "Behold, I am he whom ye are seeking; what is the cause for which ye are present?"

At once, therefore, I sent to you; and you did well, in coming. Now, therefore, we are all present before God, to hear all the things that have been commanded you by the Lord."

And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree.

And they said to her, "You are mad!" But she kept confidently affirming that it was so. And they said, "It is his angel"

For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him;

Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people.

and saying, "Men, why do ye these things? We also are men of like nature with you, proclaiming to you glad tidings, that ye should turn from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all things that are in them;

Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God;

And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."

The same, following after Paul and us, kept crying, saying, "These men are servants of the Most High God; who, indeed, declare to you a way of salvation."

and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city;

and are declaring customs, which it is not lawful for us to receive, or to observe, being Romans.

But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here."

But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out."

But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also;

whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"

And Paul, having taken his stand in the midst of Mars Hill, said, "Men of Athens, in all respects I observe that ye are more than usually regardful of the deities;

for in Him we live, and move, and are; as also some of your own poets have said, 'For we also are His offspring.'

but, if they are questions about a word, and names, and your own law, ye yourselves shall see to it. I am not disposed to be a judge of such matters."

And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?"

And ye perceive and hear that, not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying, that they are not gods that are made with hands.

For ye brought hither these men, who are neither temple-robbers nor blasphemers of our goddess.

If, indeed, therefore, Demetrius and the artisans with him have a matter against any one, court-days are held, and there are proconsuls; let them accuse one another.

For, indeed, we are in danger of being accused of riot respecting this day, there existing no cause for it, and regarding which we will be unable to give an account of this concourse."

Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus."

And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law.

And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.

Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?"

and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day;

And I answered, 'Who art Thou, Lord?' And He said to me, 'I am Jesus, the Nazarene, Whom you are persecuting.'

And the centurion, hearing it, going to the chief captain, reported it, saying, "What are you about to do? For this man is a Roman!"

And the chief captain, going forward, said to him, "Tell me, are you a Roman?" And he said, "Yes."

Now, therefore, do ye with the Sanhedrin signify to the chief captain that he bring him down to you, as if ye would ascertain more exactly the things concerning him; and we, before he comes near, are ready to kill him.

Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."

since you are able clearly to know that there are not more than twelve days since I went up to Jerusalem to worship;

nor are they able to prove to you the things of which they are now accusing me.

But I confess this to you, that, according to the Way which they call 'heresy,' so I worship the God of our fathers, believing all those things, which are according to the law, and which have been written in the prophets;

having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous.

"Let those, therefore, among you," said he, who are able, going down with me, accuse him, if there is anything amiss in him.

But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?"

And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer.

And Agrippa said to Paul, "You are permitted to speak in your own behalf." Then Paul, stretching forth his hand, was making his defense:

especially since you are an expert in all matters relating to Jews, both in customs and questions. Wherefore, I beseech you to hear me patiently.

And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.'

And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting.

And, as he was saying these things in defense, Festus says with a loud voice, "Paul, you are mad! your much learning is turning you mad!"

And Agrippa said to Paul, "In a small degree you are persuading me to make a Christian!"

among whom also are ye the called of Jesus Christ:

to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

so, as much as in me is, I am ready to proclaim the Gospel to you also who are in Rome.

For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse:

And, as they did not approve the holding of God in their knowledge, God delivered them up to a reprobate mind, to do those things which are not becoming;

who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.

Wherefore, you are without excuse, O man, every one who judges; for wherein you judge another, you condemn yourself; for you who judge practice the same things.

but, after your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

to those who, by patience in well-doing, are seeking for glory and honor and incorruption, eternal life;

but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation,

for not the hearers of law are righteous before God, but the doers shall be justified;

(for, when gentiles who have no law do by nature the things of the law, these, having no law, are a law to themselves;

But, if you are called a Jew, and are resting upon the law, and are boasting in God,

and understand His will, and approve the things that are excellent, being instructed out of the law,

and have become confident that you are a guide of the blind, a light to those in darkness,

For circumcision, indeed, profits, if you do the law; but, if you are transgressors of the law, your circumcision has become uncircumcision.

And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just.

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

their feet are swift to shed blood;

destruction and misery are in their ways;

for all sinned, and are coming short of the glory of God;

"Happy are those whose iniquities were forgiven, and whose sins were covered.

and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision.