And he put soldiers in all the strong cities of Judah, and set rulers both in the land of Judah and also in the cities of Ephraim which Asa his father had won.

And the Levites and all Judah did in all things as Jehoiada the priest commanded, and took every man his men: both them that came in and them that went out the Sabbath day: for Jehoiada the priest did let none of the companies depart.

And Joash king of Israel came up: and they saw either other, both he and Amaziah king of Judah at Bethshemesh in Judah.

And he built towers in the wilderness and digged many wells. For he had much cattle, both in the valley and also in the plain; and plowmen and vinedressers in the mountains and in Carmel, for he loved husbandry.

The rest of the acts of Uzziah, both first and last, did Isaiah the prophet the son of Amos write.

The rest of his acts and all his ways, both first and last, are written in the book of the kings of Judah and Israel.

And all the congregation of Judah with the priests and Levites, and all the congregation that came out of Israel and the strangers, both that came out of the land of Israel and that dwelt in Judah, rejoiced:

Notwithstanding, Hezekiah meekened himself for the arising of his heart, both he and the inhabiters of Jerusalem. Wherefore the wrath of the LORD fell not upon them in the days of Hezekiah.

And his lords gave willingly both unto the people and also unto the priests and unto the Levites. Hilkiah, Zechariah and Jehiel, rulers of the house of God, gave unto the priests for Passover offerings two thousand and six hundred lambs and kids, and three hundred oxen.

And all the vessels of the house of God both great and small, and the treasures of the house of the LORD and the treasures of the king and his lords he carried to Babylon, every whit.

So that all the vessels both of gold and silver, were five thousand and four hundred. Sheshbazzar brought them all up, with them that came up out of the captivity of Babylon unto Jerusalem.

And Ezra the priest brought the law before the congregation both of men and women, and of all that could understand it, upon the first day of the seventh month.

And the same day were there great sacrifices offered, and they rejoiced: for God had given them great gladness, so that both the wives and children were joyful, and the mirth of Jerusalem was heard afar off.

And when these days were expired, the king made a feast unto all the people that were in the castle of Susa, both unto great and small, seven days long in the court of the garden by the king's palace:

And when this commandment of the king, which shall be made, is published throughout all his empire - which is great - all women shall hold their husbands in honor; both among great and small."

And the damsel pleased him, and she found grace in his sight. And he caused her ointment to be given her, and her gifts, and gave her seven comely damsels out of the king's house, and favored both her and her gentle women singularly in the house of the women.

And when inquisition was made, it was found so. And they were both hanged on a tree: and it was written in the Chronicles before the king.

And the writings were sent by posts into all the king's lands, to root out, to kill, and to destroy all Jews, both young and old, children and women in one day, - namely upon the thirteenth day of the twelfth month, which is the month Adar - and to spoil their goods.

But the Jews at Susa were come together both on the thirteenth day and on the fourteenth, and on the fifteenth day they rested, and the same day ordained they to be a day of feasting and gladness.

And Mordecai wrote these acts, and sent the writings unto all the Jews that were in all the lands of the king Ahasuerus, both nigh and far,

"This one thing will I say: He destroyeth both the righteous and ungodly.

With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.

He both increaseth the people and destroyeth them; He maketh them to multiply, and driveth them away.

Now sleep they both alike in the earth, and the worms cover them.

He that fashioned me in my mother's womb, made he not him also? Were we not both shapen alike in our mother's bodies?

Thou shalt destroy the liars; the LORD will abhor both the bloodthirsty and deceitful man.

For thy hand is heavy upon me both day and night, and my moisture is like the drought in Summer. Selah.

Thy righteousness standeth like the strong mountains; thy judgments are like the great deep. Thou, LORD, shalt save both man and beast.

They that dwell in the uttermost parts of the earth shall be afraid at thy tokens; thou makest both the morning and evening stars to praise thee.

Thou hast set all the borders of the earth; thou hast made both summer and winter.

At thy rebuke, O God of Jacob, both the chariot and horse are fallen.

So is this great and wide sea also, wherein are things creeping innumerable, both small and great beasts.

Yea, he blesseth all them that fear the LORD, both small and great.

He smote the firstborn of Egypt, both of man and of beast.

Yea, the darkness is no darkness with thee, but the night is as clear as the day; the darkness and light are both alike.

A righteous man abhoreth lies; but the ungodly shameth both others and himself.

The eyes of the LORD look on every place; both upon the good and bad.

To punish the innocent, and to smite the princes that give true judgment, are both evil.

To use two manner of weights, or two manner of measures, both these are abominable unto the LORD.

As for the hearing of the ear and the sight of the eye, the LORD hath made them both.

Whoso followeth righteousness and mercy, findeth both life, righteousness and honour.

For their destruction shall come suddenly, and who knoweth the fall of them both?

The stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

The poor and the lender meet together; the LORD lighteneth both their eyes.

For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end.

For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.

Yea, him that is yet unborn to be better at ease than they both, because he seeth not the miserable works that are done under the Sun.

"One handful," sayeth he, "is better with rest, than both the hands full with labor and travail."

Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is the better.

there shall the mandragoras give their smell beside our doors; there, O my love, have I kept unto thee all manner of fruits, both new and old.

And as for the glory of your graven images, it shall be turned to dry straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench them.

For Jerusalem is overthrown, and Judah must fall to the ground, because that both their words and counsels are against the LORD, they provoke the presence of his Majesty unto anger.

For before the child come to knowledge, to eschew the evil and chose the good, the land that thou so abhorest shall be desolate of both her kings.

For he is the sanctifying, and stone to stumble at, the rock to fall upon, a snare and net to both the houses: to Israel, and the inhabiters of Jerusalem.

Therefore the LORD shall root out of Israel both head and tail, branch and twig in one day.

Manasseh shall eat Ephraim and Ephraim Manasseh, and they both shall eat Judah. After all this shall not the LORD's wrath cease, but yet shall his hand be stretched out still.

but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them.

Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.

For even thus shall the king of the Assyrians drive both young and old, as prisoners, naked and barefoot, out of Egypt and Ethiopia. And shall discover the shame of Egypt.

Unto the time that I come myself, and bring you into a land that is like your own: wherein is wheat and wine, which is both sown with seed, and planted with vineyards.'

Either, let them show us things for to come, and tell us what shall be done hereafter: so shall we know, that they be gods. Show something, either good or bad: so will we both knowledge the same, and tell it out.

I will make waste both mountain and hill, and dry up every green thing that groweth thereon. I will dry up the floods of water, and drink up the rivers.

And yet both these things shall come to thee upon one day, in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy witches, and for the great heap of thy conjurers.

Both these things are happened unto thee, but who is sorry for it? Yea, destruction, wasting, hunger and sword: but who hath comforted thee?

Thy gates shall stand open still both day and night, and never be shut: that the house of the Gentiles may come, and that their kings may be brought unto thee.

and the people to whom they have preached shall be cast out of Jerusalem; die of hunger; and be slain with the sword. And there shall be no man to bury them, both they and their wives, their sons and their daughters. For thus will I pour their wickedness upon them.

then shall there go through the gates of this city, kings and princes, that shall sit upon the stool of David: They shall be carried upon chariots, and ride upon horses, both they and their princes. Yea, whole Judah and all the citizens of Jerusalem shall go herethrough, and this city shall ever be the more and more inhabited.

and will smite them, that dwell in this city, yea both man and cattle shall die of the pestilence.

And if ye keep these things faithfully, then shall there come in at the door of this house, kings, to sit upon David's seat: they shall be carried in Chariots and ride upon horses, both they and their servants, and their people.

This man Jechoniah shall be like an image robbed and torn in pieces, which pleaseth no man, for all his apparel. Wherefore both he and his seed shall be sent away, and cast out into a land, that they know not.

Then shall the maid rejoice in the dance, yea both young and old folks. For I will turn their sorrow into gladness, and will comfort them and make them joyful, even from their hearts.

And tell Jehoiakim king of Judah, 'Thus sayeth the LORD: Thou hast burnt the book, and thou thoughtest within thyself: Why hast thou written therein, that the king of Babylon shall come, and make this land waste, so that he shall make both people and cattle to be out of it?

Then said Jeremiah unto Zedekiah, "Thus sayeth the LORD of Hosts the God of Israel: If cause be, that thou wilt go forth unto the king of Babylon's princes, thou shalt save thy life, and this city shall not be burnt, yea both thou and thy household shall escape with your lives.

The Heathen shall hear of thy shame, and the land shall be full of thy confusion: for one strong man shall stumble upon another. How then should they not fall both together?"

Moreover, sayeth the LORD of Hosts the God of Israel: Behold I will visit that restless people of Alexandria, Pharaoh and Egypt; yea, both their gods and their kings; even Pharaoh, and all them that put their trust in him.

at the same time when he shall be there to destroy the whole land of the Philistines. He shall make waste both Tyre and Sidon and all others that are sworn unto them. For the LORD will destroy all Philistia, and the other Isles that be divided from the country.

They that are able to flee, shall stand under the shadow of Heshbon. For there shall go a fire out of Heshbon, and a flame from Zion, and shall burn up that proud people of Moab, both before and behind.

I will set my stool in Elam, I will destroy both the king and the princes from thence, sayeth the LORD.

After this manner were both the pillars fashioned with the pomegranates, whereof there were a hundredth and ninety six, which hanged upon the hoops round about.

And he said, "Behold, thou son of man: I will send thee to the children of Israel, to those renegades and obstinate people - for they have taken part against me, and are run away from me: both they and their forefathers unto this day.

so that the seller shall not come again to the buyer, for neither of them both shall live. For the vision shall come so greatly over all, that it shall not be hindered: No man also with his wickedness shall be able to save his own life.

kill and destroy both old man and young, maidens, children and wives. But as for those, that have the mark upon them: see that ye touch them not. And begin at my Sanctuary." Then they began at the elders, which were in the temple,

and say, 'Thus sayeth the LORD God: Woe be unto you, that sew pillows under all armholes, and bolsters under the heads both of young and old, to catch souls withal. For when ye have gotten the souls of my people in your captivity, ye promise them life,

and they both shall be punished for their wickedness. According to the sin of him that asketh, shall the sin of the Prophet be:

If I send a pestilence into the land, and pour out my sore indignation upon it in blood, so that I root out of it both man and beast,

Behold, it is cast into the fire to be burnt; the fire consumeth both the ends of it, the midst is burnt to ashes. Is it mete then for any work? No.

'Thus sayeth the LORD God: Behold, I will upon thee, and will draw my sword out of the sheath, and root out of thee both the righteous and the wicked.

Seeing then that I will root out of thee both the righteous and wicked, therefore shall my sword go out of his sheath against all flesh from the north to the south:

"Thou son of man, make thee two streets, that the sword of the king of Babylon may come. Both these streets shall go out of one land. He shall set him up a place; at the head of the street shall he choose him out a corner.

Then I saw, that they both were defiled alike.

"'Therefore, thus sayeth the LORD God: Behold, I will bring a sword upon thee, and root out of thee both man and beast.

Now when Pharaoh seeth this, he shall be comforted over all his people that is slain with the sword: both Pharaoh and all his host, sayeth the LORD God.

"'And because thou hast said, 'What, both these nations and both these lands must be mine, and I will have them in possession,' whereas the LORD was there:

And then take both these together in thine hand, so shall there be one stick thereof.

David my servant shall be their king, and they all shall have one shepherd only. They shall walk in my laws, and my commandments shall they both keep and fulfill.

and will turn thee about, and put a bit in thy jaws. I will bring thee forth and all thine host, both horse and horsemen, which be all weaponed of the best fashion; a great people, that handle all together spears, shields, and swords:

The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.

The edge before the chambers was one cubit broad upon both the sides, and the cambers six cubits wide of either side.

His pillars stood toward the uttermost court, and upon them both were date trees, and eight steps to go up upon.

After this he brought me to the temple, and measured the posts: which were of both the sides six cubits thick, according to the wideness of the tabernacle.