and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.'

Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.

seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land;

And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;'

and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt.

And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this with you.'

And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,

My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him.

and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.'

and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.'

And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,

and the name of the other is Eliezer, for, 'the God of my father is for my help, and doth deliver me from the sword of Pharaoh.'

And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping -- the mount of God;

And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians;

And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.

And Moses saith to his father-in-law, 'Because the people come unto me to seek God;

when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.'

And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good;

'Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;

And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.'

And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, 'Thus dost thou say to the house of Jacob, and declare to the sons of Israel,

And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,

and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.

'And God speaketh all these words, saying,

I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,

'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --

'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.'

And Moses saith unto the people, 'Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.'

And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.

then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

'He who is sacrificing to a god, save to Jehovah alone, is devoted.

'God thou dost not revile, and a prince among thy people thou dost not curse.

the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.

'For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity;

and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

And Moses riseth -- Joshua his minister also -- and Moses goeth up unto the mount of God;

'And for the gate of the court a covering of twenty cubits, blue, and purple, and scarlet, and twined linen, work of an embroiderer; their pillars four, their sockets four.

And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.

And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make -- work of an embroiderer.

and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod,

and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;

and I have tabernacled in the midst of the sons of Israel, and have become their God,

and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.

a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

a man who maketh any like it -- to be refreshed by it -- hath even been cut off from his people.'

and I fill him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work,

and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death -- for any who doeth work in it -- that person hath even been cut off from the midst of his people.

And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.

And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?

and the tables are the work of God, and the writing is the writing of God, graven on the tables.

and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him;

and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.'

And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold;

and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;

for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God.

a molten god thou dost not make to thyself.

'Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;

for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.

the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'

'The hangings of the court, its pillars, and their sockets, and the covering of the gate of the court,

and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work,

and at the second side at the gate of the court, on this and on that, are hangings, fifteen cubits, their pillars three, and their sockets three;

And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court;

and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.

and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen -- work of a designer;

The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;

'And thou hast set the court round about, and hast placed the covering of the gate of the court,

And he raiseth up the court round about the tabernacle, and about the altar, and placeth the covering of the gate of the court; and Moses completeth the work.

'And he hath stripped the burnt-offering, and hath cut it into its pieces;

and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar;

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

And if his offering is a goat, then he hath brought it near before Jehovah,

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

any person who eateth any blood, even that person hath been cut off from his people.'

and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,

and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,

'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,

And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,