but when he, the Spirit of truth has come, he will lead you in all the truth; for he will not speak of himself, but he will speak whatever he shall hear, and tell you things to come.

For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.

JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee,

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

And it was the preparation of the passover, it was about the sixth hour [noon]; and he said to the Jews, Behold your king!

Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own [house].

And they said to her, Woman, why do you weep? She said to them, Because they have taken my Lord and I know not where they have laid him.

Jesus said to her, Woman, why do you weep? whom do you seek? She, supposing that he was the gardener, said to him, Sir, if you have borne him away, tell me where you have laid him, and I will take him.

Jesus said to her, Mary. She, turning around, said to him in Hebrew, Rabboni, which is interpreted, Teacher.

Jesus said to her, Do not touch me; for I have not yet ascended to the Father; but go to my brothers and tell them, I ascend to my Father and your Father, and my God and your God.

Mary the Magdalene came and told the disciples that she had seen the Lord, and that he said these things to her.

Then he said to Thomas, Reach here your finger and behold my hands, and reach your hand and put it in my side, and be not faithless but believing.

And how do we hear each one in our own language in which we were born,

Cretes and Arabs, do we hear them speak in our tongues of the great works of God.

For these are not drunk as you suppose, for it is the third hour of the day [9 A.M.],

Men of Israel, hear these words; Jesus the Nazoraean, a man approved by God to you by mighty works and prodigies and miracles, which God performed by him in the midst of you, as you yourselves know,

Being therefore exalted on the right hand of God, and receiving the promise of the Holy Spirit from the Father, he has poured this out which you both see and hear.

AND Peter and John went up together to the temple at the hour of prayer, which is the ninth hour.

Moses indeed said, A prophet shall the Lord your God raise up to you, of your brothers, like me; him shall you hear in all things which he shall speak to you;

and every soul which will not hear that prophet shall be destroyed from the people.

And Peter answered her, Tell me whether you sold the field for so much? And she said, Yes; for so much.

And Peter said to her, Why have you agreed together to try the Spirit of the Lord? Behold, the feet of those that buried your husband are at the door, and they shall carry you out.

And she fell down immediately at his feet, and expired; and the young men coming in found her dead, and carried her out, and buried her by her husband.

And he said, Men, brothers, and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

but being exposed, the daughter of Pharaoh took him up and nourished him as her own son.

And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship,

And there was a certain disciple at Damascus by the name of Ananias, and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord.

and here he has power from the chief priests to bind all that call on your name.

And all that heard him were astonished and said, Is not this he that destroyed those who called on this name at Jerusalem, and has come here for this purpose, that he might lead them bound to the chief priests?

And in those days she was sick and died; and having washed they put her in an upper room.

And Peter putting them all out knelt down and prayed, and turning to the body he said, Tabitha, arise! And she opened her eyes, and seeing Peter sat up.

And giving her his hand he raised her up, and calling the saints and widows presented her living.

saw clearly in a vision, about the ninth hour of the day, an angel of God coming to him, and saying to him, Cornelius.

And on the next day, as they were pursuing their journey and had come nigh to the city, Peter went upon the house to pray, about the sixth hour.

And they said, Cornelius a centurion, a righteous man, and one that fears God, and esteemed by all the nation of the Jews, was divinely instructed by a holy angel to send for you to his house and hear words from you.

And Cornelius said, From the fourth hour of the day I fasted till this hour, and at the ninth hour I was praying in my house, and behold, a man stood before me in splendid clothing,

Immediately therefore I sent to you, and you have done well to come. Now therefore we are all present before God to hear all things which God has commanded you.

But they said to her, You are mad. But she asserted strongly that it was so. And they said, It is his angel.

who was with the proconsul Sergius Paulus, an intelligent man. This man having called for Barnabas and Saul desired to hear the word of God;

And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear.

And on the following sabbath almost all the city came together to hear the word of the Lord.

And after there had been much debate, Peter rose and said to them, Men and brothers, you know that in former days God chose among you that the gentiles should hear by my mouth the word of the gospel and believe.

And after they were silent, James answered, saying, Men and brothers, hear me.

And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us.

And when we went to the proseuche, a certain female servant having a spirit, a diviner, met us, who brought her masters much gain by divining.

and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour.

And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers,

But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here.

And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately,

but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also,

But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this.

And when Apollos was at Corinth, Paul, passing through the higher portions of the country, came to Ephesus, and found certain disciples;

and you see and hear, that not only at Ephesus, but in almost all Asia, this Paul has led away a great multitude by persuasion, saying that things which are made by hands are not gods.

And not only this work of ours is in danger of coming into contempt, but even the temple of the great goddess Diana of being set at nought, and her majesty also which all Asia and the world worships, of being destroyed.

For you have brought these men here, who are neither temple-robbers nor blasphemers of your goddess.

And observing Cyprus, and leaving it on the left, we sailed to Syria, and landed at Tyre; for there the ship was to discharge her cargo.

What then is [to be done]? They will hear everywhere that you have come.

Men, brothers and fathers, hear my present defense before you.

coming and standing by, said to me, Brother Saul, Receive your sight. And in that hour I looked upon him.

And he said, The God of our fathers chose you to know his will, and to see the Righteous One, and hear the voice of his mouth,

And calling two of the centurions he said, Prepare two hundred soldiers to go to Caesarea, and seventy horsemen and two hundred light armed troops, after the third hour of the night.

I will hear you, he said, when your accusers have come; and he commanded him to be kept in the Praetorium of Herod.

But that I may not further weary you, I beg you to hear us briefly, with your clemency.

When therefore, they came here, making no delay, the next day I sat on the tribunal, and ordered the man to be brought;

And Agrippa [said] to Festus, I should like to hear the man also myself. And he said, To-morrow you shall hear him.

And Festus said, King Agrippa, and all the men present with us, you see this man, of whom all the multitude of the Jews besought me, both at Jerusalem and here, crying out that he ought no longer to live.

especially as you are acquainted with all the customs and questions of the Jews; wherefore, I beg you to hear me patiently.

And Paul said, I would to God that not only you but also all who hear me this day were both almost and altogether such as I am, except these bonds.

Wherefore I exhort you to partake of food; for this is necessary to your safety, for there shall not a hair perish from the head of any one of you.

But we would like to hear from you what you think, for it is known to us concerning this sect, that it is everywhere spoken against.

saying, Go to this people and say, Hearing you shall hear and not understand, and seeing you shall see and not perceive;

for the heart of this people has become hard, and they hear imperfectly with their ears, and they have shut their eyes, lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I should cure them.

Be it known to you, therefore, that the salvation of God is sent to the gentiles, and they will hear it.

And not only this, but Rebecca also being with child by one, by our father Isaac??11 for the children not yet being born, nor having done any thing good or evil, that the purpose of God according to election might continue, not of works but of him that calls,??12 it was said to her that the older shall serve the younger;

as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved,

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without one preaching?

But I say, Did they not hear? Yes indeed; their voice went into all the earth, and their words to the ends of the world.

What then? What Israel seeks, this it did not obtain, but the election obtained; and the rest were hardened,??8 as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear??o this day.

For I say through the grace given me, to every one among you, not to be higher-minded than he ought to be, but to think soberly, as God has distributed to each the measure of faith.

And [do] this, knowing the time, that it is already the hour that we should be waked from sleep, for now is our salvation nearer than when we believed.

that you receive her in the Lord worthily of the saints, and assist her in any thing in which she may have need of you; for she has been an assistant of many, and of myself also.

Even to this hour we suffer hunger and thirst and nakedness, and are beaten, and are unsettled,

Know you not that he who is joined to a harlot is one body [with her]? For the two, says he, shall be one flesh.

but on account of fornications, let each man have his wife, and each woman have her husband.

Let the husband render to the wife her due, and in like manner also the wife the husband.

The wife has not the right to her body, but the husband; and in like manner the husband has not the right to his body, but the wife.

But the married I charge, not I, but the Lord, Let not a wife separate from her husband,

and also if she is separated let her remain unmarried or be reconciled to the husband, and let not a husband leave his wife.

But to the rest I speak, not the Lord, If any brother has an unbelieving wife, and she is pleased to live with him, let him not leave her;

and if any wife has an unbelieving husband and he is pleased to live with her, let her not leave the husband.

But if any one thinks that he behaves improperly to his virgin, if she is past her prime, and it must be so, let him do what he wishes; he does not sin; let them marry.

A woman is bound as long as her husband lives; but if her husband is dead then she is free to be married to whom she will; only in the Lord.

But every woman praying or prophesying with her head uncovered disgraces her head; for it is one and the same as if she was shaved.

For if a woman is not veiled then let her hair be cut off; but if it is disgraceful for a woman to have her hair cut off, or to be shaved, let her wear a veil.

For this reason ought the woman to have a power [veil] on her head because of the angels.

Does not nature herself teach you that if a man wears long hair it is a disgrace to him?

but if a woman wears long hair it is her glory; for the hair is given her for a covering.

For first, when you come together in an assembly, I hear that there are divisions among you, and some part of it I believe.

does not behave unbecomingly, seeks not her own, is not easily provoked, devises not evil,

Why also do we encounter danger every hour?