but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.

Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.”

Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.”

One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”

So Peter denied it again, and immediately a rooster crowed.

So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!”

So Peter and the other disciple left, and they were going to the tomb.

And the two were running together, but the other disciple outran Peter and arrived at the tomb first.

Then Simon Peter came up, following him, and went into the tomb and saw the linen wrappings [neatly] lying there;

Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together.

Simon Peter said to them, “I am going fishing.” They said, “And we are coming with you.” So they went out and got into the boat; and that night they caught nothing.

Then that disciple (John) whom Jesus loved (esteemed) said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer tunic (for he was stripped for work) and threw himself into the sea [and swam ashore].

So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

Now He said this to indicate the kind of death by which Peter would glorify God. And after saying this, He said to him, “Follow Me [walk the same path of life that I have walked]!”

Peter turned and saw the disciple whom Jesus loved following them; the one who also had leaned back on His chest at the supper and had said, “Lord, who is it that is going to betray You?”

So when Peter saw him, he asked Jesus, “Lord, and what about this man [what is in his future]?”

When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James.

Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said,

But Peter, standing with the eleven, raised his voice and addressed them: “Men of Judea and all you who live in Jerusalem, let this be explained to you; listen closely and pay attention to what I have to say.

Now when they heard this, they were cut to the heart [with remorse and anxiety], and they said to Peter and the rest of the apostles, “Brothers, what are we to do?”

And Peter said to them, “Repent [change your old way of thinking, turn from your sinful ways, accept and follow Jesus as the Messiah] and be baptized, each of you, in the name of Jesus Christ because of the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

And Peter solemnly testified and continued to admonish and urge them with many more words, saying, “Be saved from this crooked and unjust generation!”

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (3:00 p.m.),

So when he saw Peter and John about to go into the temple, he began asking [them] for coins.

But Peter, along with John, stared at him intently and said, “Look at us!”

But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene—[begin now to] walk and go on walking!”

Now while he was still holding on to Peter and John, all the people, utterly amazed, ran together and crowded around them at the covered porch called Solomon’s portico.

And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk?

And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,

Then Peter, filled with [the power of] the Holy Spirit, said to them, “Rulers and elders of the people [members of the Sanhedrin, the Jewish High Court],

Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.

But Peter and John replied to them, “Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves];

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

Peter asked her, “Tell me whether you sold your land for so much?” And she said, “Yes, for so much.”

Then Peter said to her, “How could you two have agreed together to put the Spirit of the Lord to the test? Look! The feet of those who have buried your husband are at the door, and they will carry you out also.”

to such an extent that they even carried their sick out into the streets and put them on cots and sleeping pads, so that when Peter came by at least his shadow might fall on one of them [with healing power].

Then Peter and the apostles replied, “We must obey God rather than men [we have no other choice].

When the apostles in Jerusalem heard that [the people of] Samaria had accepted the word of God, they sent Peter and John to them.

But Peter said to him, “May your money be destroyed along with you, because you thought you could buy the [free] gift of God with money!

Now as Peter was traveling throughout the land, he went down to [visit] the saints (God’s people) who lived at Lydda.

Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” Immediately Aeneas got up.

Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.”

So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the tunics and robes that Dorcas used to make while she was with them.

But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up.

And so it was that Peter stayed in Joppa for many days with Simon, a tanner.

Now send men to Joppa and have them call for a man named Simon, who is also called Peter [and invite him here];

The next day, as they were on their way and were approaching the city, Peter went up on the roof of the house about the sixth hour (noon) to pray,

A voice came to him, “Get up, Peter, kill and eat!”

But Peter said, “Not at all, Lord, for I have never eaten anything that is common (unholy) and [ceremonially] unclean.”

Now Peter was still perplexed and completely at a loss as to what his vision could mean when the men who had been sent by Cornelius, having asked directions to Simon’s house, arrived at the gate.

And they called out to ask whether Simon, who was also called Peter, was staying there.

While Peter was thoughtfully considering the vision, the Spirit said to him, “Now listen, three men are looking for you.

Peter went down to the men and said, “I am the one you are looking for. For what reason have you come?”

So Peter invited them in and gave them lodging [for the night].

The next day Peter got up and left with them, and some of the brothers from Joppa went with him.

When Peter arrived, Cornelius met him, and fell down at his feet and worshiped him.

But Peter raised him up, saying, “Stand up; I too am only a man.”

As Peter talked with him, he entered [the house] and found a large group of people assembled.

Therefore send word to Joppa and invite Simon, who is also called Peter, to come to you. He is staying at the house of Simon the tanner by the sea.’

Opening his mouth, Peter said:

“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

While Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message [confirming God’s acceptance of Gentiles].

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

For they heard them talking in [unknown] tongues (languages) and exalting and magnifying and praising God. Then Peter said,

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

But Peter began [at the beginning] and explained [the events] to them step by step, saying,

and I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’

And Cornelius told us how he had seen the angel standing in his house, saying, ‘Send word to Joppa and have Simon, who is also called Peter, brought here;

and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].

So Peter was kept in prison, but fervent and persistent prayer for him was being made to God by the church.

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.

Suddenly, an angel of the Lord appeared [beside him] and a light shone in the cell. The angel struck Peter’s side and awakened him, saying, “Get up quickly!” And the chains fell off his hands.

And Peter went out following the angel. He did not realize that what was being done by the angel was real, but thought he was seeing a vision.

When Peter came to his senses, he said, “Now I know for certain that the Lord has sent His angel and has rescued me from the hand of Herod and from all that the Jewish people were expecting [to do to me].”

Recognizing Peter’s voice, in her joy she failed to open the gate, but ran in and announced that Peter was standing in front of the gateway.

But [meanwhile] Peter continued knocking; and when they opened the door and saw him, they were completely amazed.

Now when day came, there was no small disturbance among the soldiers over what had become of Peter.

Now Herod [Agrippa I] was extremely angry with the people of Tyre and Sidon; and their delegates came to him in a united group, and after persuading Blastus, the king’s chamberlain [to support their cause], they asked for peace, because their country was fed by [imports of grain and other goods from] the king’s country.

After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe.

Simeon (Simon Peter) has described how God first concerned Himself about taking from among the Gentiles a people for His name [to honor Him and be identified with Him].

Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.

Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives],

When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara;

And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth.

Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.

And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

that I have great sorrow and unceasing anguish in my heart.

Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”

But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].

whether Paul or Apollos or Cephas (Peter) or the world or life or death or things present or things to come; all things are yours,

But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)?

If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ.