Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;

But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,

If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace.

And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:

And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.

And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.

And God spoke all these words, saying,

I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.

thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,

Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.

Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.

and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.

And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.

And the people stood afar off, and Moses drew near to the obscurity where God was.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

the owner of the pit shall make it good, shall give money to the owner of them; and the dead ox shall be his.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

But if it have been stolen from him, he shall make it good unto its owner.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.

He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction.

The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.

And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God.

And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.

And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it it shall not rend.

And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put them upon its pieces, and upon its head;

And I will dwell in the midst of the children of Israel, and will be their God.

And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God.

Whoever compoundeth any like it, or whoever putteth any of it upon any strange thing, shall be cut off from his peoples.

Whoever maketh like unto it, to smell it, shall be cut off from his peoples.

and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,

Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples.

And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.

And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

And the tables were God's work, and the writing was God's writing, engraven on the tables.

And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him.

And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!

And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,

For thou shalt worship no other God; for Jehovah Jealous is his name is a jealous God;

Thrice in the year shall all thy males appear before the Lord Jehovah, the God of Israel.

For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.

The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

the hangings of the court, its pillars, and its bases, and the curtains of the gate of the court;

and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

and on the other wing, on this side as on that side of the gate of the court, hangings of fifteen cubits, their pillars three, and their bases three.

And the curtain of the gate of the court was of embroidery of blue, and purple, and scarlet, and twined byssus; and the length was twenty cubits, and the height like the breadth, five cubits, just as the hangings of the court;

And the bases of the court round about, and the bases of the gate of the court, and all the pegs of the tabernacle, and all the pegs of the court round about.

And they beat the gold into thin plates, and cut it into wires, to work it artistically into the blue, and into the purple, and into the scarlet, and into the byssus.

and the opening of the cloak in its middle, as the opening of a coat of mail; a binding was round about the opening, that it should not rend.

the hangings of the court, its pillars, and its bases; and the curtain for the gate of the court, its cords, and its pegs; and all the vessel's of service of the tabernacle, for the tent of meeting;

And thou shalt fix the court round about, and hang up the curtain at the gate of the court.

And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.

And he shall flay the burnt-offering, and cut it up into its pieces.

And he shall cut it into its pieces, and its head, and its fat; and the priest shall lay them in order on the wood that is on the fire which is on the altar;

And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.

And if his offering be a goat, then he shall present it before Jehovah.

When a prince sinneth and through inadvertence doeth somewhat against any of all the commandments of Jehovah his God in things which should not be done, and is guilty;

And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering.

if his sin, which he hath sinned, come to his knowledge, then he shall bring his offering, a goat, a female without blemish, for his sin which he hath sinned.

Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth it, then is he guilty in one of these.

and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin.

But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.

And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.

Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.

For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.

Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.

And the ram he cut up into its pieces; and Moses burned the head, and the pieces, and the fat;

And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.

And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,

And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?

And Moses heard it; and it was good in his sight.

Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat.

Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you.

and the falcon, and the kite, after its kind;

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.

For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.

And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering.