I did to them according to their uncleanness and according to their transgressions. And I hid my face from them.

And they shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land. And none shall make them afraid

when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.

And they shall know that I am LORD their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land. And I will leave none of them any more there,

In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after the city was smitten, in the selfsame day, the hand of LORD was upon me, and he brought me there

And he brought me there, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed. And he stood in the gate.

And the little chambers of the gate eastward were three on this side, and three on that side; those three were of one measure. And the posts had one measure on this side and on that side.

And there were closed windows to the little chambers, and to their posts within the gate round about, and likewise to the arches. And windows were round about inward, and upon [each] post were palm trees.

Then he brought me into the outer court. And, lo, there were chambers and a pavement, made for the court round about; thirty chambers were upon the pavement.

And the little chambers of it were three on this side and three on that side. And the posts of it and the arches of it were according to the measure of the first gate: the length of it was fifty cubits, and the breadth twenty-five

And there was a gate to the inner court opposite the [other] gate, [both] on the north and on the east, and he measured from gate to gate a hundred cubits.

And there were windows in it, and in the arches of it round about, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

And there were seven steps to go up to it, and the arches of it were before them. And it had palm trees, one on this side, and another on that side, upon the posts of it.

And there was a gate to the inner court toward the south. And he measured from gate to gate toward the south a hundred cubits.

and the little chambers of it, and the posts of it, and the arches of it, according to these measures. And there were windows in it and in the arches of it round about. It was fifty cubits long, and twenty-five cubits broad.

And there were arches round about, twenty-five cubits long, and five cubits broad.

and the little chambers of it, and the posts of it, and the arches of it, according to these measures. And there were windows in it and in the arches of it round about. It was fifty cubits long, and twenty-five cubits broad.

the little chambers of it, the posts of it, and the arches of it. And there were windows in it round about. The length was fifty cubits, and the breadth twenty-five cubits.

And a chamber with the door of it was by the posts at the gates. There they washed the burnt-offering.

And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high, upon which they laid the instruments of which they killed the burnt-offering and the sacri

And outside the inner gate were chambers for the singers in the inner court, which was at the side of the north gate, and their view was toward the south, one at the side of the east gate having the view toward the north.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. And the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps by which they went up to it. And there were pillars by the posts, one on this side, and another on that side.

And the side-chambers were in three stories, one over another, and thirty in order. And they entered into the wall which belonged to the house for the side-chambers round about, that they might be attached [to it], and not be attac

the thresholds, and the closed windows, and the galleries round about on their three stories, opposite the threshold, paneled with wood round about, and [from] the ground up to the windows, (now the windows were covered),

so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side, made through all the house round about.

The altar was of wood, three cubits high, and the length of it two cubits, and the corners of it, and the length of it, and the walls of it, were of wood. And he said to me, This is the table that is before LORD.

And there were made on them, on the doors of the temple, cherubim and palm trees, just as were made upon the walls. And there was a threshold of wood upon the face of the porch outside.

And there were closed windows and palm trees on the one side and on the other side, on the sides of the porch. Thus were the side-chambers of the house, and the thresholds.

And before the chambers was a walk of ten cubits' breadth inward, a way of one cubit, and their doors were toward the north.

For they were in three stories, and they did not have pillars as the pillars of the courts. Therefore [the uppermost] was narrowed more than the lowest and the middlemost from the ground.

In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.

And the way before them was like the appearance of [the way of] the chambers which were toward the north. According to their length so was their breadth. And all their exits were both according to their fashions, and according to t

Then he said to me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near to LORD shall eat the most holy things. There they shall lay the most h

When the priests enter in, then they shall not go out of the holy place into the outer court, but they shall lay their garments there in which they minister, for they are holy. And they shall put on other garments, and shall approa

in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was [but] the wall between me and them. And they have defiled my holy name by their abominations which they have committed. The

Now let them put away their whoredom, and the dead bodies of their kings, far from me, and I will dwell in the midst of them forever.

Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities, and let them measure the pattern.

And the upper altar shall be four cubits. And from the altar hearth and upward there shall be four horns.

But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.

Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel, therefore I have lifted up my hand against them, says lord LORD, and they shall bear their iniquity.

And they shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy, but they shall bear their shame, and their abominations which they have committ

They shall have linen headdresses upon their heads, and shall have linen breeches upon their loins. They shall not gird themselves with [anything that causes] sweat.

And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy chambers. And they shall put on other garments, that they not

Neither shall they shave their heads, nor allow their locks to grow long. They shall only cut off the hair of their heads.

Neither shall they take for their wives a widow, nor her who is put away, but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.

And they shall have an inheritance: I am their inheritance. And ye shall give them no possession in Israel. I am their possession.

Of this there shall be for the holy place five hundred by five hundred square round about, and fifty cubits for the suburbs of it round about.

It is a holy portion of the land. It shall be for the priests, the ministers of the sanctuary, who come near to minister to LORD, and it shall be a place for their houses, and a holy place for the sanctuary.

It shall be to him for a possession in the land in Israel. And my rulers shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.

Thus says lord LORD: If the ruler gives a gift to any of his sons, it is his inheritance. It shall belong to his sons. It is their possession by inheritance.

Moreover the ruler shall not take of the people's inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people be not scattered each man from his possession.

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north. And, behold, there was a place on the rear part westward.

Then he brought me forth into the outer court, and caused me to pass by the four corners of the court. And, behold, in every corner of the court there was a court.

In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad. These four in the corners were of one measure.

And there was a wall round about in them, round about the four. And boiling-places were made under the walls round about.

When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.

Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through [the waters], waters that were to the loins.

Afterward he measured a thousand, [and it was] a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.

And it shall come to pass, that every living creature which swarms, in every place where the rivers come, shall live. And there shall be a very great multitude of fish (for these waters have come there) and shall be healed. And eve

And it shall come to pass, that fishermen shall stand by it. From En-gedi even to En-eglaim shall be a place for the spreading of nets. Their fish shall be according to their kinds, as the fish of the great sea, very many.

And it shall come to pass, that in what tribe the stranger sojourns, there ye shall give him his inheritance, says lord LORD.

And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.

And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.

So the steward took away their food, and the wine that they should drink, and gave them vegetables.

But if ye do not make known to me the dream, there is but one law for you, for ye have prepared lying and corrupt words to speak before me till the time is changed. Therefore tell me the dream, and I shall know that ye can show me

The Chaldeans answered before the king, and said, There is not a man upon the earth who can show the king's matter. Inasmuch as no king, lord, or ruler, has asked such a thing of any magician or enchanter or Chaldean.

And it is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.

but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:

And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.

There are certain Jews whom thou have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded thee. They do not serve thy gods, nor worship the golden image which

Then these men were bound in their coats, their tunics, and their turbans, and their [other] garments, and were cast into the midst of the burning fiery furnace.

And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonished, and rose up in haste. He spoke and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king.

And the satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed. Neither were their coats chan

Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his [heavenly] agent, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies

Therefore I make a decree, that every people, nation, and language, which speaks anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is

whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation,

Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.

There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki

and over them three presidents, of whom Daniel was one, that these satraps might give account to them, and that the king should have no damage.

Then the presidents and the satraps sought to find occasion against Daniel concerning the kingdom, but they could find no occasion nor fault, inasmuch as he was faithful, nor was there any error or fault found in him.

And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he d

Then they answered and said before the king, That Daniel, who is of the sons of the captivity of Judah, does not regard thee, O king, nor the interdict that thou have signed, but makes his petition three times a day.

And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their sons, and their wives. And the lions had the mastery of them, and broke all their bones in pieces, bef

And, behold, another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said thus to it: Arise, devour much flesh.

I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s

And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.

I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.

And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be

and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.

And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns. And the two horns were high, but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward, and no beasts could stand before him, nor was there any that could deliver out of his hand, but he did according to his will, and magnified himself.

And I saw him come close to the ram. And he was moved with anger against him, and smote the ram, and broke his two horns. And there was no power in the ram to stand before him, but he cast him down to the ground, and trampled upon

And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.

And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered.

And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed.

And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man.

And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up.