and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.

But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

but Jesus, having taken him by the hand, lifted him up, and he arose.

but they were not understanding the saying, and they were afraid to question him.

'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'

The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'

but from the beginning of the creation, a male and a female God did make them;

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;

'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved.

and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.

'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

the heaven and the earth shall pass away, but my words shall not pass away.

for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

but after my having risen I will go before you to Galilee.'

and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

And the chief priests were accusing him of many things, but he answered nothing.

and his mother answering said, 'No, but he shall be called John.'

John answered, saying to all, 'I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;

And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;

and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:

I came not to call righteous men, but sinners, to reformation.'

And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'

but new wine into new skins is to be put, and both are preserved together;

But woe to you -- the rich, because ye have got your comfort.

'But I say to you who are hearing, Love your enemies, do good to those hating you,

'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

A disciple is not above his teacher, but every one perfected shall be as his teacher.

wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;

but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!

'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'

but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;

with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,

and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;

and her parents were amazed, but he charged them to say to no one what was come to pass.

and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.

for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'

And another also said, 'I will follow thee, sir, but first permit me to take leave of those in my house;'

then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.

but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;

But what ye have give ye as alms, and, lo, all things are clean to you.

'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

but, seek ye the reign of God, and all these things shall be added to you.

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

'Think ye that peace I came to give in the earth? no, I say to you, but rather division;

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?

No -- I say to you, but, if ye may not reform, all ye even so shall perish.

No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'

but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

but when thou mayest make a feast, be calling poor, maimed, lame, blind,

The salt is good, but if the salt doth become tasteless, with what shall it be seasoned?

but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;