Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.

And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.

I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

But twenty-four thousand of them had come to their death by the disease.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

Let all the people of twenty years old and over be numbered, as the Lord has given orders to Moses and the children of Israel who have come out of Egypt.

The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan.

To go out and come in before them and be their guide; so that the people of the Lord may not be like sheep without a keeper.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.

And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.

And now you have come to take the place of your fathers, another generation of sinners, increasing the wrath of the Lord against Israel.

We will not come back to our houses till every one of the children of Israel has come into his heritage.

For we will not have our heritage with them on the other side of Jordan and forward; because our heritage has come to us on this side of Jordan to the east.

And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.

And Aaron the priest went up into the mountain at the order of the Lord, and came to his death there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

And it will come about that as it was my purpose to do to them, so I will do to you.

Give orders to the children of Israel and say to them, When you come into the land of Canaan; (this is the land which is to be your heritage, the land of Canaan inside these limits,)

Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.

And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.

So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.

And at that time I gave orders to your judges, saying, Let all questions between your brothers come before you for hearing, and give decisions uprightly between a man and his brother or one from another nation who is with him.

And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us.

And you came near to me, every one of you, and said, Let us send men before us to go through the land with care and give us an account of the way we are to go and the towns to which we will come.

And your little ones, who, you said, would come into strange hands, your children, who now have no knowledge of good or evil, they will go into that land, and to them I will give it and it will be theirs.

And when you come near the land of the children of Ammon, give them no cause of trouble and do not make war on them, for I will not give you any of the land of the children of Ammon for your heritage: because I have given it to the children of Lot.

And I gave orders to Joshua at that time, saying, Your eyes have seen what the Lord your God has done to these two kings: so will the Lord do to all the kingdoms into which you come.

That day when you were waiting before the Lord your God in Horeb, and the Lord said to me, Make all the people come together, so that hearing my words they may go in fear of me all the days of their life on earth and give this teaching to their children.

But death is to come to me in this land, I may not go over Jordan: but you will go over and take that good land for your heritage.

May heaven and earth be my witnesses against you today, that destruction will quickly overtake you, cutting you off from that land which you are going over Jordan to take; your days will not be long in that land, but you will come to a complete end.

When you are in trouble and all these things have come on you, if, in the future, you are turned again to the Lord your God, and give ear to his voice:

On the far side of Jordan, in the valley facing Beth-peor, in the land of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses and the children of Israel overcame after they had come out of Egypt:

And said, The Lord has let us see his glory and his power, and his voice has come to us out of the fire: today we have seen that a man may go on living even after hearing the voice of God.

Then the Lord, hearing your words to me, said to me, The words which this people have said to you have come to my ears: what they have said is well said.

And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you?

Who was your guide through that great and cruel waste, where there were poison-snakes and scorpions and a dry land without water; who made water come out of the hard rock for you;

At that time the Lord said to me, Make two other stones, cut like the first two, and come up to me on the mountain, and make an ark of wood.

And what he did to the army of Egypt, to their horses and their war-carriages; how he made the waters of the Red Sea come up over them when they went after you, and how the Lord put an end to them even to this day;

For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:

For you have not come to the rest and the heritage which the Lord your God is giving you.

And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you.

You may not have as food anything which has come to a natural death; the man from another country who is living with you may take it for food, or you may get a price for it from one of another nation; for you are a holy people to the Lord your God. The young goat is not to be cooked in its mother's milk.

And the Levite, because he has no part or heritage in the land, and the man from a strange country, and the child who has no father, and the widow, who are living among you, will come and take food and have enough; and so the blessing of the Lord your God will be on you in everything you do.

All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.

Three times in the year let all your males come before the Lord your God in the place named by him; at the feast of unleavened bread, the feast of weeks, and the feast of tents: and they are not to come before the Lord with nothing in their hands;

And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision:

When you have come into the land which the Lord your God is giving you, and have taken it for a heritage and are living in it, if it is your desire to have a king over you, like the other nations round about you;

His food will be the same as theirs, in addition to what has come to him as the price of his property.

When you have come into the land which the Lord your God is giving you, do not take as your example the disgusting ways of those nations.

In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.

But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.

And if you say in your hearts, How are we to be certain that the word does not come from the Lord?

When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.

Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;

When you go out to war against other nations, and come face to face with horses and war-carriages and armies greater in number than yourselves, have no fear of them: for the Lord your God is with you, who took you up out of the land of Egypt.

And when you are on the point of attacking, let the priest come forward and say to the people,

When you come to a town, before attacking it, make an offer of peace.

If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:

Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;

Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself.

If you are building a house, make a railing for the roof, so that the blood of any man falling from it will not come on your house.

Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

For he came across her in the open country, and there was no one to come to the help of the virgin in answer to her cry.

No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people.

One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:

Their children in the third generation may come into the meeting of the Lord's people.

But when evening comes near, let him take a bath: and after sundown he may come back to the tents.

Do not give back to his master a servant who has gone in flight from his master and come to you:

Then the first male child she has will take the rights of the brother who is dead, so that his name may not come to an end in Israel.

Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.

Now when you have come into the land which the Lord is giving you for your heritage, and you have made it yours and are living in it;

And you are to come to him who is priest at that time, and say to him, I give witness today before the Lord your God, that I have come into the land which the Lord made an oath to our fathers to give us.

So now, I have come here with the first of the fruits of the earth which you, O Lord, have given me. Then you will put it down before the Lord your God and give him worship:

And all these blessings will come on you and overtake you, if your ears are open to the voice of the Lord your God.

By the power of the Lord, those who take arms against you will be overcome before you: they will come out against you one way, and will go in flight from you seven ways.

But if you do not give ear to the voice of the Lord your God, and take care to do all his orders and his laws which I give you today, then all these curses will come on you and overtake you:

You will be cursed when you come in and cursed when you go out.

And all these curses will come after you and overtake you, till your destruction is complete; because you did not give ear to the voice of the Lord your God, or keep his laws and his orders which he gave you:

These things will come on you and on your seed, to be a sign and a wonder for ever;

Your towns will be shut in by his armies, till your high walls, in which you put your faith, have come down: his armies will be round your towns, through all your land which the Lord your God has given you.

And to her baby newly come to birth, and to the children of her body; for having no other food, she will make a meal of them secretly, because of her bitter need and the cruel grip of your haters on all your towns.

In the morning you will say, If only it was evening! And at evening you will say, If only morning would come! Because of the fear in your hearts and the things which your eyes will see.

You have come here today, all of you, before the Lord your God; the heads of your tribes, the overseers, and those who are in authority over you, with all the men of Israel,

Now when all these things have come on you, the blessing and the curse which I have put before you, if the thought of them comes back to your minds, when you are living among the nations where the Lord your God has sent you,

Then he said to them, I am now a hundred and twenty years old; I am no longer able to go out and come in: and the Lord has said to me, You are not to go over Jordan.

When all Israel has come before the Lord your God in the place named by him, let a reading be given of this law in the hearing of all Israel.

Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;

At that time the Lord said to Moses, The day of your death is near: send for Joshua, and come to the Tent of meeting so that I may give him his orders. So Moses and Joshua went to the Tent of meeting.

In that day my wrath will be moved against them, and I will be turned away from them, veiling my face from them, and destruction will overtake them, and unnumbered evils and troubles will come on them; so that in that day they will say, Have not these evils come on us because our God is not with us?

They made offerings to evil spirits which were not God, to gods who were strange to them, which had newly come up, not feared by your fathers.

Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation.

And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people: