Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.

If God is glorified in him, God will also glorify him in himself, and will glorify him immediately.

But when he--the Spirit of truth--comes, he will guide you into all the truth. For he will not speak from himself, but whatever he hears he will speak, and he will proclaim to you the things to come.

For the Father himself loves you, because you have loved me and have believed that I came from God.

(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!"

The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!"

From this [point on] Pilate was seeking to release him, but the Jews shouted, saying, "If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!"

and carrying for himself the cross, he went out to the [place] called The Place of a Skull (which is called Golgotha in Aramaic),

After these [things] Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed [himself] in this way:

Then that disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, [when he] heard that it was the Lord, tied around himself his outer garment (for he was naked) and threw himself into the sea.

to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God.

For David did not ascend into heaven, but he himself says, 'The Lord said to my Lord, "Sit at my right hand,

For the promise is for you and for your children, and for all those [who are] far away, as many as the Lord our God calls to himself."

and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles.

And Simon himself also believed, and [after he] was baptized he was {keeping close company with} Philip. And [when he] saw the signs and great miracles that were taking place, he was astonished.

And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?"

But Philip found himself at Azotus, and [as he] passed through, he proclaimed the good news [to] all the towns until he came to Caesarea.

Now while Peter was greatly perplexed within himself [as to] what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate.

And [when] Peter came to himself, he said, "Now I know truly that the Lord has sent out his angel and rescued me from the hand of Herod and all {that the Jewish people expected}!"

And yet he did not leave himself without witness [by] doing good, giving you rain from heaven and fruitful seasons, satisfying [you] with food and your hearts with gladness."

Simeon has described how God first concerned himself to take from among the Gentiles a people for his name.

And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped.

And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household].

nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything.

So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews.

So [after] sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed [some] time in Asia.

And even some of the Asiarchs who were his friends sent [word] to him [and] were urging [him] not to risk himself [by going] into the theater.

And [some] of the crowd advised Alexander, [when] the Jews put him forward. But Alexander, motioning [with his] hand, was wanting to defend himself to the popular assembly.

But Paul went down [and] threw himself on him, and putting his arms around [him], said, "Do not be distressed, for his life is in him."

But we went on ahead to the ship [and] put out to sea for Assos, intending to take Paul on board there. For having made arrangements in this way, he himself was intending to travel by land.

I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.

Then Festus replied [that] Paul was being kept at Caesarea, and [he] himself was about to go [there] in a short time.

But I understood [that] he had done nothing deserving death himself, and [when] this man appealed to His Majesty the Emperor, I decided to send [him].

So Agrippa said to Paul, "It is permitted for you to speak for yourself." Then Paul extended [his] hand [and] began to defend himself:

And when we entered into Rome, Paul was allowed to stay by himself with the soldier who was guarding him.

The Spirit himself confirms to our spirit that we are children of God,

And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.

For none of us lives for himself and none dies for himself.

So each one of us will give an account concerning himself.

The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves.

For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Now the spiritual [person] discerns all [things], but he himself is judged by no one.

If anyone's work is burned up, he will suffer loss, but he himself will be saved, but so as through fire.

Let no one deceive himself. If anyone thinks [himself] to be wise among you in this age, let him become a fool, in order that he may become wise.

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

But the one who joins himself to the Lord is one spirit [with him].

But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup.

For the one who eats and drinks, [if he] does not recognize the body, eats and drinks judgment against himself.

The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

But if there is no interpreter, he must be silent in the church, but let him speak to himself and to God.

But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.

And all these [things] [are] from God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation,

namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

And not only [this], but he was also chosen by the churches [as] our traveling companion together with this gift that is being administered by us to the glory of the Lord himself and [to show] our readiness [to help].

You are looking at things according to appearance. If anyone is convinced he himself is Christ's, he should consider this concerning himself again: that just as Christ himself [is], so also [are] we.

For it is not the one commending himself who is approved, but [the one] whom the Lord commends.

And no wonder, for Satan himself disguises himself as an angel of light.

who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,

For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision,

and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

For if anyone thinks he is something [although he] is nothing, he is deceiving himself.

But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else.

having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will,

For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,

invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace,

and might reconcile both in one body to God through the cross, killing the enmity in himself.

built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things].

And he himself gave some [as] apostles and some [as] prophets and some [as] evangelists and some [as] pastors and teachers

and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.

because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body).

Husbands, love your wives, just as Christ also loved the church, and gave himself for her;

in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless.

Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself.

Only you also, each one [of you], must thus love his own wife as himself, and the wife {must respect} her husband.

but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man,

he humbled himself [by] becoming obedient to the point of death, that is, death on a cross.

who will transform our humble body [to be] conformed to his glorious body, in accordance with the power that enables him even to subject all [things] to himself.

and he himself is before all [things], and in him all [things] are held together,

and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything,

and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven.

Now [may] our God and Father himself and our Lord Jesus direct our way to you,

For the Lord himself will descend from heaven with a shout of command, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.

Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.

who opposes and who exalts himself over every so-called god or object of worship, so that he sits down in the temple of God, proclaiming that he himself is God.

Now may our Lord Jesus Christ himself and God our Father, who has loved us and given [us] eternal encouragement and good hope by grace,

Now may the Lord of peace himself grant you peace through everything in every way. [May] the Lord [be] with all of you.

who gave himself a ransom for all, the testimony at the proper time,

If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,

if we are unfaithful, he remains faithful--{he cannot deny himself}.

Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.

who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

whom I have sent back to you himself, that is, my heart,

For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.

For the one who has entered into his rest has also himself rested from his works, just as God [did] from his own [works].

being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,

and because of it he is obligated to offer [sacrifices] for sins {for himself also, as well as for the people}.

And someone does not take for himself the honor, but is called by God, just as Aaron also [was].