Now all the souls which were in the ship amounted to two hundred seventy-six:

And when the day broke, they knew not the land: but they observed a certain creek with a beach, into which they resolved, if they could, to run the vessel aground.

And after three months stay we sailed in a ship which had wintered in the island, from Alexandria, whose sign was Castor and Pollux:

and some were convinced by the things which were spoken, but others continued in their unbelief.

preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.

(which he had promised before by his prophets in the holy scriptures,)

Because that which is capable of being known relative to God, is evident among them; for God hath manifested it to them.

For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature;

and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet.

But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:

which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses;)

And the uncircumcision by nature which fulfilleth the law shall condemn thee, who through the letter and circumcision art a transgressor of the law.

For not he who is outwardly such, is the Jew; neither is that which is outward in the flesh, circumcision.

justified freely by his grace through the redemption which is in Christ Jesus:

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.

Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all,

by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.

and hope doth not make us ashamed; because the love of God is poured out into our hearts by the Holy Ghost which is given to us.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

But thanks be to God, that though ye were the servants of sin, ye have obeyed from the heart the model of doctrine into which ye were delivered.

What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death.

But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

And the commandment, which [was] for life, the same was found by me for death.

Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful.

For that which I am doing I approve not: for not the thing which I wish, that do I practise; but the very thing I hate, that I do.

For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.

For I do not the good which I wish: but the evil which I would not, that I do.

If then I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

but I see another law in my members, militating against the law in my mind, and making me captive to the law of sin which is in my members.

For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:

For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father.

For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

and that he might make known the riches of his glory upon the vessels of mercy which he had before prepared for glory:

As also he saith in Hosea, "I will call her which was not my people, my people; and her which was not beloved, beloved.

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

BRETHREN, the kind wish of my heart indeed, and the prayer which I offer to God for Israel, is for their salvation.

For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God.

For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them."

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach;

What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded,

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?

I BESEECH you, therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

For, I say, by the grace which is given unto me, to every one that is among you, not to think of himself above what he ought to think; but to think soberly, as God has divided to every one the measure of faith.

Having then different gifts according to the grace which is given unto us, if it be prophecy, speak according to the analogy of faith;

Let love be undissembled. Abhor that which is evil; cleave to that which is good.

For rulers are not a terror to good works, but to evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise from it:

for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil.

Let not therefore food, which is good for you, give occasion of reproach.

Well then, let us earnestly pursue the things that conduce to peace, and the things which are for mutual edification.

Hast thou faith, exercise it before God within thyself. Blessed is the man who condemneth not himself in that which he alloweth.

But he that maketh a difference between meats, if he eat is condemned, because he doth it not by faith: for every thing which is not of faith, is sin.

Let every one of us gratify his neighbour in that which is good for his edification.

But I have written to you, my brethren, in part, with greater freedom, as refreshing your memory through the grace which is given to me of God;

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,

that I may be delivered from those who do not believe in Judea; and that my service which regards Jerusalem may be kindly accepted by the saints;

I NOW commend unto you Phoebe our sister, who is a deaconess of the church which is at Cenchrea:

and the church which is in their house. Salute Epinetus my beloved, who is the first-fruits of Achaia unto Christ.

Salute Herodion my kinsman. Salute those which belong to the family of Narcissus, who are in the Lord.

Salute Asyncritus, Phlegon, Dermas, Patrobas, Hermes, and the brethren which are with them.

Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages,

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's:

I give thanks to my God always on your behalf, for the grace of God which hath been given you in Christ Jesus;

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

and the ignoble things of the world, and the despicable, hath God elected, and the things that are not, to bring to nought the things which are,

but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory:

which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

For who among men knoweth the things of man, save the spirit of man which is in him? so also the things of God knoweth no man, but the Spirit of God.

Now we have not received the spirit of the world, but the spirit which is from God; that we might know the things that are freely given to us of God.

Which things also we speak, not in discourses framed by human wisdom, but taught by the Spirit of God; comparing spiritual things with spiritual.

For other foundation can no man lay than that is laid, which is Jesus the Messiah.

If any man's work which he hath built abide [the trial], he shall receive a reward.

If any man prophane the temple of God, him will God destroy; for the temple of God is holy, which temple ye are.

For who distinguisheth thee? and what hast thou which thou hast not received? But if thou also hast received it, why dost thou glory, as if thou hadst not received it?

For this cause have I sent unto you Timothy, who is my son beloved and faithful in Christ, who will remind you of my ways which are in Christ Jesus, as I teach every where in every church.

Flee whoredom. Every other sin which a man may commit is without the body; but he who committeth whoredom sinneth against his own body.

Do ye not know that your body is the temple of the Holy Ghost, which is in you, which ye have from God, and ye are not your own?

For ye have been bought with a price: glorify then God in your body, and in your spirit, which are God's.

NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.

And the wife which hath a husband not a believer, and he chuses to dwell with her, let her not put him away.

Let every one abide in the calling in which he is called.

for in the law of Moses it is written, "Thou shalt not muzzle the mouth of the ox which treadeth out the corn." Doth God take care for oxen?

and did all drink the same spiritual drink: for they drank of that spiritual rock which followed them; but that rock was Christ.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

What do I say then? that an idol is any thing, or that which is sacrificed to an idol is any thing?

Every thing which is sold in the shambles eat, asking no question for conscience sake;

For why is my liberty abridged by another's conscience? If I truly with thanksgiving am a partaker, why am I evil spoken of for that for which I give thanks?

For I received of the Lord what also I delivered to you, That the Lord Jesus, in the night in which he was betrayed, took a loaf:

and when he had blessed it, he brake it, and said, Take, eat; this is my body, which is broken for you: do this in remembrance of me.

Yea, much more the members of the body, which appear to be more feeble, are necessary:

and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness.

For our comely parts have no need: but God hath tempered together the body, giving more abundant honour to that part which lacked:

But when that which is perfect cometh, then that which is in part shall be done away.

If any man thinketh that he is a prophet, or spiritually gifted, let him acknowledge that the things which I write unto you are the commandments of the Lord.

NOW I make known unto you, brethren, the gospel which I have preached unto you, and which ye have received, in which also ye have stood fast;

by which also ye are saved; if ye cleave to that word I have preached to you, except haply ye have believed in vain.

For I delivered to you among the first things that which I also had received, that Christ died for our sins, according to the scriptures;

But by the grace of God I am what I am: and his grace which was given to me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.