And the scripture was fulfilled, which saith, "And he was reckoned among the transgressors."

And at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabacthani? which is, being interpreted, My God, my God, for what cause hast thou abandoned me?

And having bought a wrapper of fine linen, and taken him down, he wrapped him in the linen cloth, and laid him in a sepulchre, which was hewn out of a rock; and rolled a stone to the door of the sepulchre.

to the intent that thou mayest clearly know the certainty of those matters, concerning which thou hast been instructed.

And behold, thou shalt be dumb, and unable to speak, until that day when these things shall come to pass, because thou hast not believed my words, which shall be fulfilled at their exact time.

Thus hath the Lord dealt with me in the days in which he looked upon me to take away my reproach among men.

Now in the sixth month the angel Gabriel was sent from God into a city of Galilee, the name of which was Nazareth,

as he spake by the mouth of his holy prophets, which have been from the beginning:

the oath which he sware to Abraham our father,

through the bowels of mercy of our God; with which he hath visited us, as the dawn of the morning from on high,

Then Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem; because he was of the house and family of David;

And the angel said unto them, Be not affrighted: for, behold, I bring you tidings of great joy, which shall be for all the people.

Because this day there is born for you a Saviour, which is Messiah, the Lord, in the city of David.

And it came to pass, as the angels went from them into heaven, the men, the shepherds, said also to each other, Let us now go to Bethlehem, and see this thing which hath happened, which the Lord hath made known to us.

And the shepherds returned, glorifying and praising God for all the things which they had heard and seen, exactly as had been told them.

which thou hast prepared before the face of all people.

Now Herod the tetrarch, being reproved by him, on account of Herodias his brother Philip's wife, and for all the other wicked actions which he had done,

And all concurred in their testimony to him, and marvelled at the gracious words which proceeded from his mouth. And they said, Is not this the son of Joseph?

And he said unto them, Ye will probably say to me this parable, Physician, heal thyself! the works which we have heard to have been performed by thee at Capernaum, do the like here in thy own country.

and rising up, dragged him out of the city, and led him to the brow of the hill, on which their city was built, in order to cast him down headlong:

Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.

For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken:

for which is the easier? to say, Thy sins are forgiven; or to say, Arise and walk?

And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God.

Then said some of the Pharisees unto them, Why do ye that which is not lawful on the sabbath-day?

how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone?

But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye?

Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.

For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit.

A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh.

And why call ye me, Lord, Lord, and do not the things which I say?

But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.

Then Jesus, on hearing these things, respected him highly, and turning to the multitude which was following him, he said, I tell you, I have not found such faith, even in Israel.

But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most?

For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.

And that which fell among thorns, are they having heard, and going away, are choked by the cares, and wealth, and pleasures of life, and bring forth no perfect fruit.

For there is nothing hid which shall not be made manifest, nor concealed, which shall not be known and brought to light.

And they sailed over unto the region of the Gadarenes, which is opposite Galilee.

And they did all eat, and were filled; and there were taken up of the fragments which were more than enough for them, twelve baskets.

who appeared in glory, and mentioned his departure, which he was ready to accomplish at Jerusalem.

And when the voice ceased, Jesus was found alone. And they held their peace, and told no man in those days a word of the things which they had seen.

And they were all struck with amazement at the mighty power of God. And while they were all wondering at the things which Jesus did, he said to his disciples,

Then a dispute sprang up among them, which of them should be the greatest.

Even the dust of your city, which sticks to us, we shake off against you: nevertheless this know, that the kingdom of God is come near to you.

Wo to thee Chorazin! wo to thee Bethsaida! for if the miracles which have been done in thee, had been done in Tyre and Sidon, long ago sitting in sackcloth and ashes, would they have repented.

And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell.

Then turning to the disciples, he said privately, Blessed are the eyes which see the things which ye see:

for I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

Which then of these three do you suppose to be the neighbour of him who fell into the robbers' hands?

But of one thing there is need: and Mary hath made her election of that good portion, which shall not be taken away from her.

And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth.

And he said unto them, Which of you shall have a friend, and he shall go to him at midnight, and say to him, Friend, lend me three loaves;

But when a stronger person than he coming, vanquisheth him, he takes away his suit of armour in which he confided, and distributes the spoils.

And it came to pass as he was speaking these words, a certain woman from among the multitude lift up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou hast sucked.

Let it be thy aim then, that the light which is in thee do not become darkness.

Ye senseless men! did not he who made that which is without, make also that which is within?

Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not.

that the blood of all the prophets, which hath been shed since the foundation of the world, may be required of this generation:

MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.

For there is nothing concealed, that shall not be laid open; nor hid, which shall not be known.

But I say to you my friends, Be not afraid of those who may kill the body, but after that, have nothing farther which they can do.

But God said to him, Thou fool! this night shall they demand thy life from thee; and the things which thou hast prepared, whose shall they be?

Which of you, with all his anxiety, can add one moment to his life?

If God then so clothe the grass in the field, which to-day is, and to-morrow is thrown into the furnace; how much more you, O ye of little faith?

the master of that servant will come in a day when he doth not expect him, and at an hour which he knoweth not, and shall cut him asunder, and give him his portion with the unfaithful.

Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day.

And when he had made this speech, all his opposers were covered with shame: and all the multitude rejoiced in all the glorious things which were done by him.

It is like a grain of mustard, which a man took and put into his garden; and it grew, and became a great tree; and the fowls of the air lodged on its branches.

It is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened.

What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it?

And coming home, he calleth together his friends and neighbours, saying unto them, Congratulate me; for I have found that sheep of mine which was lost.

and the younger of them said to his father, Father, give me the portion of substance which falls to my share. And he divided with them his fortune.

And he eagerly longed to fill his belly with the charob berries which the swine did eat: and no person gave him [a morsel].

and if ye have not been faithful in that which belongs to another, who will give up to you that which is your own?

And he said unto them, Ye are they who affect to be righteous persons before men; but God knoweth your hearts: for that which is highly esteemed among men, is an abomination in the sight of God.

and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers.

But which of you, having a servant plowing or keeping sheep, when he cometh from the field, will say immediately, Come, sit down at table?

Doth he hold it as a favour from that servant, that he did the things which were ordered him? I think not.

And they understood none of these things: and the saying was concealed from them, and they knew not the things which were spoken.

For the Son of man is come to seek and to save that which was lost.

And another came, saying, Master, there is thy maneh, which I have kept wrapt up in a napkin:

For I say unto you, That to every one who hath, shall more be given; but from him that hath not, even that which he hath shall be taken away from him.

saying, Go into the opposite village; in which, as ye are at the entrance, ye will find a foal tied, on which no man hath ever yet sat: loose, and bring him.

And when he was now approaching, at the descent of the mount of Olives, the whole multitude of the disciples rejoicing began to praise God with a loud voice for all the miracles which they had seen;

Then he looked on them, and said, What is this then which is written, The stone which the builders rejected, the same is become the head of the corner?

Then said he to them, Pay therefore to Caesar the things which are Caesar's, and to God the things which are God's.

for all they have of their superfluity cast into the oblations for God: but she out of her indigence hath cast in all the substance which she possessed.

As for these things which ye are gazing upon, the days will come, in which one stone will not be left upon another, that shall not be utterly thrown down.

for I will give you a mouth and wisdom, which all your adversaries shall be utterly unable to contradict or resist.

For these are the days of vengeance, when all things which are written shall be fulfilled.

Watch therefore, praying at every proper opportunity, that ye may be accounted worthy to escape all these things which are ready to come to pass, and to stand before the Son of man.

AND the feast of unleavened bread, which is called the Passover, was at hand.

Then came the day of unleavened bread, on which the passover must be killed.

And say to the master of that family, The teacher saith to thee, Where is the dining-room, in which I can eat the passover with my disciples?

And taking a loaf, he gave thanks, and brake, and gave it to them, saying, This is my body which is given for you: do this in remembrance of me.

And the cup in like manner, after supper, saying, This cup is the new testament in my blood, which is shed for you.

Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest.

For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

For, behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs which have not borne, and the breasts which never suckled.

And all the multitudes who had come together for this spectacle, when they saw the things which were done, beating their breasts, returned.