Are you greater than our father Abraham, who is dead? And the prophets are dead; whom do you make yourself?

Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God.

And his disciples asked him, saying: Rabbi, who sinned, this man, or his parents, that he was born blind?

Then his neighbors, and those who had before seen him, that he was blind, said: Is not this he that sat and begged?

and asked them, saying: Is this your son, who, you say, was born blind? How, then, does he now see?

but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.

Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.

Since the beginning it has not been heard that any one opened the eyes of one who had been born blind.

He answered and said: Who is he, sir, that I may believe on him?

And Jesus said: For judgment have I come into this world, that those who see not, may see; and that those who see, may become blind.

And some of the Pharisees who were with him, heard these things, and said to him: Are we also blind?

But he that is a hireling, and not the shepherd, to whom the sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf catches the sheep, and scatters them.

My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand.

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

do you say of him, whom the Father has sanctified, and sent into the world, You speak impiously, because I said, I am the Son of God?

And many who were there believed on him.

Therefore his sisters sent to him, saying: Lord, behold, he whom thou lovest is sick.

Then Thomas, who is called Didymus, said to his fellow-disciples: Let us also go, that we may die with him.

She said to him: Yes, Lord; I believe that thou art the Christ, the Son of God, who was to come into the world.

And some of them said: Could not he, who opened the eyes of the blind man, have caused that even this man should not have died?

I know, in deed, that thou dost always hear me. But for the sake of the multitude who stand around me, I have said it, that they may believe that thou hast sent me.

Then many of the Jews that had come to Mary, and who saw what he had done, believed on him.

But one of them, Caiaphas, who was chief priest that year, said to them: You know nothing,

Then, six days before the passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

There they made him a supper, and Martha served; but Lazarus was one of those who reclined at table with him.

Then said one of his disciples, Judas Iscariot, the son of Simon, who was about to deliver him up:

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

Among those who came to worship at the feast were certain Greeks.

These then came to Philip, who was of Bethsaida of Galilee, and asked him, saying: Sir, we wish to see Jesus.

The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man?

that the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

I have come a light into the world, that he who believes on me, may not remain in darkness.

For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say, and what I should speak.

For he knew who would deliver him up; for this reason he said, You are not all clean.

I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.

Then the disciples looked at one another, doubting of whom he spoke.

There was reclining on the bosom of Jesus, one of his disciples, whom Jesus loved.

Then Simon Peter beckoned to this one, that he should inquire who it was of whom he spoke.

And he that was reclining on Jesus breast, said to him: Lord, who is it?

Jesus answered: It is he to whom I shall give this morsel after I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.

But none of those who reclined at table with him knew for what purpose he said this to him.

Do you not believe that I am in the Father, and that the Father is in me? The words that I speak to you, I speak not of myself. The Father who dwells in me, he does the works.

the Spirit of the truth, whom the world can not receive, because it neither sees him nor knows him. But you know him, because he dwells with you, and shall be in you.

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's who sent me.

But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.

But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me;

And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent.

I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine.

And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.

While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled.

I pray, not for these only, but for those also who shall believe on me through their word;

Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world.

And Judas, who delivered him up, also knew the place, because Jesus often went thither with his disciples.

Then Jesus, knowing all things that were coming upon him, went forth, and said to them: Whom do you seek?

They answered him: Jesus the Nazarene. Jesus said to them: I am he. Judas, also, who delivered him up, was standing among them.

Then he asked them again: "Whom do you seek? They said: Jesus the Nazarene.

This he said, that the word might be fulfilled which he had spoken: Of those whom thou hast given me; I have lost none.

Then Simon Peter, who had a sword, drew it, and struck the servant of the chief priest, and cut off his right ear. The name of the servant was Malchus.

and led him first to Annas; for he was the father-in-law of Caiaphas, who was chief priest that year.

It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.

But Peter stood without near the door. Then the other disciple, who was acquainted with the chief priest, went out and spoke to the door-keeper, and brought Peter in.

Then the maid-servant who kept the door said to Peter: Are you not also one of the disciples of this man? He said: I am not.

Why do you ask me? Ask those who have heard, what things I said to them. Behold, they know what I have said.

When he had spoken thus, one of the attendants, who was standing by, struck Jesus with his open hand, saying: Do you answer the chief priest thus?

One of the servants of the chief priest, who was a kinsman of him whose ear Peter had cut off, said: Did I not see you in the garden with him?

Then Jesus, seeing his mother and the disciple whom he loved standing by, said to his mother: Woman, behold your son.

And again another scripture says: They shall look on him whom they pierced.

And after this, Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him permission. He then came and took away the body of Jesus.

Then came Nicodemus also, (who, at the first, had come to Jesus by night,) bringing a mixture of myrrh and aloes, about a hundred pounds.

Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them: They have taken away the Lord out of the tomb, and we know not where they have laid him.

Then, therefore, the other disciple, who came first to the tomb, went in, and saw, and believed.

Jesus said to her: "Woman, why do you weep? Whom do you seek? Supposing that it was the gardener, she said to him: Sir, if you have taken him hence, tell me where you have laid him, and I will take him away.

But Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.

Jesus said to him: Because you have seen me you have believed: blessed are they who, though they have not seen, yet have believed.

Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.

Jesus said to them: Come and breakfast. But no one of the disciples durst ask him, Who art thou? because they knew it was the Lord.

Then Peter, turning about, saw the disciple that Jesus loved, following, who also reclined at supper upon his breast, and said: Lord, who is he that delivers thee up?

This is the disciple who testifies of these things, and who has written these things; and we know that his testimony is true.

till the day on which he was taken up, after he had, through the Holy Spirit, given commandments to the apostles whom he had chosen.

To whom, after he had suffered, he also showed himself alive, by many indubitable proofs; appearing to them for forty days, and speaking of the things that pertain to the kingdom of God.

who also said: Men of Galilee, why stand you gazing up into heaven? This Jesus, who has been taken up from you into heaven, shall come in the same manner in which you saw him go into heaven.

Brethren, it was necessary for this scripture to be fulfilled, which the Holy Spirit had before spoken by the mouth of David, concerning Judas, who was a guide to those who took Jesus:

Therefore, of these men who have associated with us during the whole time in which the Lord Jesus went in and out among us,

And they set apart two, Joseph called Barsabas, who was surnamed Justus, and Matthias;

and praying, they said: Thou, Lord, who knowest the hearts of all, make known which of these two thou hast chosen,

Parthians and Modes and Elamites, and we who dwell in Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

whom God raised up, having loosed the pains of death, because it was not possible for him to be held in subjection by it.

Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.

And a certain man, lame from his mother's womb, was carried along, whom they laid daily at that gate of the temple which is called Beautiful, that he might ask charity of those who were going into the temple.

The God of Abra ham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him.

and you slew the Author of life, whom God has raised from the dead, of which we are witnesses.

And his name, by faith in his name, has made this man strong whom you see and know; even the faith which is by him, has given him this entire soundness in the presence of you all.

and that he may send Jesus Christ, who was destined for you;

whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times.

But many of those who heard the word, believed: and the number of the men was about five thousand.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health.

and, seeing the man who had been cured standing with them, they had nothing to say in reply.

for the man on whom this sign of healing had been performed was more than forty years old.

And when they heard it, they lifted up their voice with one consent to God, and said: Lord, thou art God, who didst make the heaven and the earth and the sea, and all things that are in them; who, by the mouth of David thy servant, didst say,

For, in truth, against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, did meet together,