But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name;

who were begotten, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John testified of him, and cried, saying: This is he of whom I said: He that comes after me, is now before me, for he existed before me.

No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him: Who are you?

They then said to him: Who are you? that we may give an answer to those who sent us; what say you of yourself?

And those who were sent were of the Pharisees;

John answered them, saying: I immerse in water; but there stands one among you whom you know not.

He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.

This is he of whom I said, After me comes a man who is now before me, for he existed before me.

And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.

Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.

Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile.

And he found in the temple those who were selling oxen and sheep and doves, and the money-changers sit ting.

and said to those who sold doves: Take these things hence; make not my Father's house a house of merchandise.

And no man has ascended into heaven, but he who came down from heaven, the Son of man, who is in heaven.

And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.

He that has the bride, is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly on account of the voice of the bridegroom. This, my joy, is therefore complete.

For he whom God has sent, speaks the words of God; for God gives not the Spirit by measure to him.

Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)

Jesus answered and said to her: If you had known the gift of God, and who it is that said to you, Give me to drink, you would have asked of him, and he would have given you living water.

Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?

for you have had five husbands, and he whom you now have is not your husband. In this you have spoken truly.

The woman said to him: I know that Messiah (who is called Christ) is coming; when he comes, he will tell us all things.

Jesus said to her: I who speak to you am he.

Come, see a man who has told me all things that I ever did. Is not this the Christ?

And many of the Samaritans of that city believed on him, because of the word of the woman who testified, He told me all things that I ever did.

In these lay a great multitude of sick persons, blind, lame, withered, who waited for the moving of the water.

For an angel went down at a certain season into the pool, and stirred the water. Then he who entered first after the motion of the water, was cured of whatever disease he had.

And a certain man was there, who had been sick thirty-eight years.

Then they asked him: Who is he that said to you, Take up your bed and walk?

But he that had been restored to health knew not who he was; for Jesus had withdrawn himself, because a multitude was in the place.

For as the Father raises the dead, and makes them alive, so also the Son makes alive whom he will.

that all may honor the Son, as they honor the Father. He that honors not the Son, honors not the Father who sent him.

Verily, verily I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear, shall live.

and shall come forth; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

And the Father, who sent me, has testified concerning me. You have, neither heard his voice at any time, nor seen his shape.

And his word you have not remaining in you; for whom he has sent, him you believe not.

How can you believe who receive honor one from another, and seek not the honor that comes from God alone?

Think not that I will accuse you to the Father: there is one that accuses you, Moses, in whom you trust.

And Jesus took the loaves, and after giving thanks, distributed them to the disciples, and the disciples to those who had reclined; and in like manner of the fishes, as much as they wished.

Jesus answered and said to them: This is the work of God, that you believe on him whom he has sent.

For the bread of God is he who comes down from heaven, and gives life for the world.

And this is the will of him who sent me, that of all that he gives me, I shall lose nothing, but shall raise it up at the last day.

For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day.

no man can come to me, unless the Father, who sent me, draw him; and I will raise him up at the last day.

Not that any one has seen the Father, but he who is from God; he has seen the Father.

Therefore, many of his disciples, when they heard him, said: This is a hard saying; who can hear it?

But there are some among you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life;

Then Jesus answered and said: My teaching is not mine, but his who sent me.

He who speaks of himself, seeks his own glory; he who seeks the glory of him that sent him, he is true, and there is no unrighteousness in him.

The multitude answered and said: You have a demon: who seeks to kill you?

Then said some of the men of Jerusalem: Is not this he whom they seek to kill?

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

Then the Jews said among themselves: Whither is this man about to go, that we shall not find him? Is he about to go to those who are dispersed among the Greeks, and to teach the Greeks?

But this he spoke of the Spirit, which those who believe on him were about to receive; for the Holy Spirit had not yet been given, because Jesus had not yet been glorified.

And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst,

But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.

And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you?

And yet if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

I am one that testify concerning myself, and the Father who sent me, testifies of me.

Then they said to him: Who are you? And Jesus said to them: The same that I said to you at the beginning.

Are you greater than our father Abraham, who is dead? And the prophets are dead; whom do you make yourself?

Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God.

And his disciples asked him, saying: Rabbi, who sinned, this man, or his parents, that he was born blind?

Then his neighbors, and those who had before seen him, that he was blind, said: Is not this he that sat and begged?

and asked them, saying: Is this your son, who, you say, was born blind? How, then, does he now see?

but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.

Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.

Since the beginning it has not been heard that any one opened the eyes of one who had been born blind.

He answered and said: Who is he, sir, that I may believe on him?

And Jesus said: For judgment have I come into this world, that those who see not, may see; and that those who see, may become blind.

And some of the Pharisees who were with him, heard these things, and said to him: Are we also blind?

But he that is a hireling, and not the shepherd, to whom the sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf catches the sheep, and scatters them.

My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand.

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

do you say of him, whom the Father has sanctified, and sent into the world, You speak impiously, because I said, I am the Son of God?

And many who were there believed on him.

Therefore his sisters sent to him, saying: Lord, behold, he whom thou lovest is sick.

Then Thomas, who is called Didymus, said to his fellow-disciples: Let us also go, that we may die with him.

She said to him: Yes, Lord; I believe that thou art the Christ, the Son of God, who was to come into the world.

And some of them said: Could not he, who opened the eyes of the blind man, have caused that even this man should not have died?

I know, in deed, that thou dost always hear me. But for the sake of the multitude who stand around me, I have said it, that they may believe that thou hast sent me.

Then many of the Jews that had come to Mary, and who saw what he had done, believed on him.

But one of them, Caiaphas, who was chief priest that year, said to them: You know nothing,

Then, six days before the passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

There they made him a supper, and Martha served; but Lazarus was one of those who reclined at table with him.

Then said one of his disciples, Judas Iscariot, the son of Simon, who was about to deliver him up:

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

Among those who came to worship at the feast were certain Greeks.

These then came to Philip, who was of Bethsaida of Galilee, and asked him, saying: Sir, we wish to see Jesus.

The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man?

that the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

I have come a light into the world, that he who believes on me, may not remain in darkness.

For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say, and what I should speak.

For he knew who would deliver him up; for this reason he said, You are not all clean.

I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.

Then the disciples looked at one another, doubting of whom he spoke.

There was reclining on the bosom of Jesus, one of his disciples, whom Jesus loved.