For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.

The righteous also shall see this, and fear, and shall laugh him to scorn.

Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head, Judah is my lawgiver;

God spoke once, and twice I have also heard the same, that power belongeth unto God,

{A Psalm of David, when he was in the wilderness of Judah} O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh also longeth after thee, in a barren and dry land where no water is.

These also that seek the hurt of my soul, they shall go under the earth.

The folds shall be full of sheep; the valleys also shall stand so thick with corn, that they shall laugh and sing.

{To the Chanter, a Psalm and song of David} Let God arise, and let his enemies be scattered; let them also that hate him flee before him.

the earth shook, and the heavens dropped at the presence of God, even as Sinai also was moved at the presence of God, who is the God of Israel.

The mountains also shall bring peace, and the little hills righteousness unto the people.

Yea, I had almost also said even as they do; but lo, then should I have condemned the generation of thy children.

{To the Chanter, Destroy Not, a Psalm and song of Asaph} Unto thee, O God, do we give thanks; yea, unto thee do we give thanks. Thy Name also is so nigh; and that do thy wondrous works declare.

that they also might put their trust in God, and not to forget what he had done, but to keep his commandments.

How he smote their cattle also with hail stones, and their flocks with hot thunderbolts;

He chose David also his servant, and took him away from the sheepfolds.

When thou calledest upon me in trouble, I delivered thee, and heard thee, what time as the storm fell upon thee. I proved thee also at the waters of strife. Selah.

He should have fed them also with the finest wheat-flour; and with honey out of the stony rock should I have satisfied thee."

Assyria also is joined unto them, and have holpen the children of Lot. Selah.

I will think upon Rahab and Babylon, with them that know me. Behold ye the Philistines also, and they of Tyre, with they of the Ethiopians; lo, there was he born.

The singers also and trumpeters shall he rehearse. All my fresh springs shall be in thee.

The heavens are thine. The earth also is thine; thou hast laid the foundation of the round world and all that therein is.

My truth also and my mercy shall be with him; and in my name shall his horn be exalted.

His seed also will I make to endure forever, and his throne as the days of heaven.

Mine eye also shall see his lust of mine enemies, and mine ear shall hear his desire of the wicked that arise up against me.

They shall also bring forth more fruit in their age, and shall be fat and well liking,

In his hand are all the corners of the earth; and the strength of the hills is his also.

With trumpets also and shophars: O show yourselves joyful before the LORD the King.

Who so privily slandereth his neighbour, him will I destroy. Whoso hath also a proud look and high stomach, I will not suffer him.

when the people are gathered together, and the kingdoms also, to serve the LORD.

For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him.

The trees of the LORD also are full of sap, even the cedars of Lebanon which he hath planted,

So is this great and wide sea also, wherein are things creeping innumerable, both small and great beasts.

Israel also came into Egypt, and Jacob was a stranger in the land of Ham.

He brought them forth also with silver and gold; there was not one feeble person among their tribes.

They angered him also at the waters of strife, so that he punished Moses for their sakes,

because they were not obedient to the commandments of God, but lightly regarded the counsel of the most highest - he also brought down their hearts through heaviness.

Let his children be vagabonds, and beg their bread; let them seek it also out of desolate places.

Princes also sit and speak against me; but thy servant is occupied in thy statutes.

My hands also will I lift up unto thy commandments, which I love; and my study shall be in thy statutes.

Thy truth also remaineth from one generation to another; thou hast laid the foundation of the earth, and it abideth.

Be thou nigh at hand also, O LORD, for all thy commandments are true.

If thy children will keep my covenant, and my testimony that I shall learn them; their children also shall sit upon thy seat for evermore."

If I climb up into heaven, thou art there; if I go down to hell, thou art there also.

even there also shall thy hand lead me, and thy righthand shall hold me.

The righteous also shall give thanks unto thy name, and the just shall continue in thy sight.

Therefore shall I also laugh in your destruction, and mock you, when the thing that ye fear cometh upon you:

That thou mayest be delivered also from the strange woman, and from her that is not thine own: which giveth sweet words,

he taught me also, saying, "Let thine heart receive my words, keep my commandments, and thou shalt live.

He getteth himself also shame and dishonour, such as shall never be put out.

Where pride is, there is shame also and confusion; but whereas is lowliness, there is wisdom.

He that is liberal in giving, shall have plenty; and he that watereth, shall be watered also himself.

The fruit of the righteous is as the tree of life; a wise man also winneth men's souls.

Where ungodliness is, there is also disdain; and so there followeth shame and dishonour.

My son, if thy heart receive wisdom, my heart also shall rejoice:

These are also the sayings of the wise. It is not good to have respect of any person in judgment.

These also are the proverbs of Solomon, which the men of Hezekiah king of Judah gathered together.

Accuse not a servant unto his master, lest he speak evil of thee also, and thou be hurt.

Such is the way also of a wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and sayeth, "As for me, I have done no harm."

for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:

For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:

I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses.

For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end.

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

but heaviness, sorrow and disquietness all the days of his life? Insomuch that his heart cannot rest in the night. Is not this also a vain thing?

Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:

All this hath he ordained marvelous goodly, to every thing his due time. He hath planted ignorance also in the hearts of men, that they should not find out the ground of his works, which he doth from the beginning to the end.

I considered also that whatsoever God doth, it continueth forever, and that nothing can be put unto it, nor taken from it: And that God doth it to the intent that men should fear him.

I communed with mine own heart also concerning the children of men: how God hath chosen them, and yet letteth them appear as though they were beasts.

Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.

There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

And why? Whereas are many dreams and many words, there are also divers vanities: but look that thou fear God.

The whole land also with the fields and all that is therein, is in subjection and bondage unto the king.

He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing?

Whereas many riches are, there are many also that spend them away. And what pleasure more hath he that possesseth them, saving that he may look upon them with his eyes?

All the days of his life also must he eat in the dark, with great carefulness, sickness and sorrow.

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness' sake, and the ungodly liveth in his wickedness.

be neither too unrighteous also nor too foolish, lest thou die before thy time.

For thine own heart knoweth, that thou thyself also hast oft times spoken evil by other men.

I applied my mind also to knowledge, and to seek out science, wisdom and understanding: to know the foolishness of the ungodly, and the error of doting fools.

Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

Yet is there a vanity upon earth: there be just men, unto whom it happeneth, as though they had the works of the ungodly; Again, there be ungodly, with whom it goeth as though they had the works of the righteous. This me think also a vain thing.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

It happeneth unto one as unto another; It goeth with the righteous as with the ungodly; with the good and clean as with the unclean; with him that offereth as with him that offereth not; like as it goeth with the virtuous, so goeth it also with the sinner; As it happeneth unto the perjured, so happeneth it also unto him that is afraid to be foresworn.

Among all things that come to pass under the Sun, this is a mystery, that it happeneth unto all alike. This is the cause also that the hearts of men are full of wickedness, and mad foolishness is in their hearts, as long as they live, until they die.

This wisdom have I seen also under the Sun, and me thought it a great thing.

Give part sven days, and also upon the eighth, for thou knowest not what misery shall come upon earth.

The same preacher was not wise alone, but taught the people knowledge also: he gave good heed, sought out the ground and set forth many parables.

I said, I will climb up the date tree, and take hold of his branches. Thy breasts also shall be as the vine grapes, the smell of thy nostrils like the smell of apples,

Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.

Immediately was it full of idols also, even works of your own hands, which ye yourselves have fashioned, and your fingers have made.

I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it.

Therefore cometh my folk also in captivity, because they have no understanding. Their glory is famished with hunger, and their pride is marred for thirst.

Therefore is the wrath of the LORD kindled also against his people, and he shaketh his hand at them: yea he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. And in all this, the wrath of God shall not cease, but he shall stretch his hand wider.

They cried also each one to other on this manner: "Holy, holy, holy, is the LORD of Hosts! The whole world is full of his glory!"

Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."