For He knew who would betray Him. This is why He said, “You are not all clean.”

You call Me Teacher and Lord. This is well said, for I am.

For I gave you [this as] an example, so that you should do [in turn] as I did to you.

If you know all this, happy are you if you practice it.

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."

From this time forward, I give you knowledge of things before they come about, so that when they come about you may have belief that I am he.

When Jesus had said this, He was troubled in His spirit and testified, “I assure you: One of you will betray Me!”

One of Jesus' disciples, [the one] He loved [Note: Probably this was the apostle John] was reclining at the dinner table close to Jesus.

So Simon Peter gestured for this one to inquire who it was about whom he was speaking.

Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?"

This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.

Now no man at the table knew for what intent he spake this unto him.

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

And if God is [so] glorified through Him [now], God will [also] glorify the Son in Himself very soon. [Note: Possibly this was a reference to Jesus returning to the Father's presence].

A new commandment I give unto you, That ye love one another; ---as I have loved you, that ye also love one another: for by this shall all men know that ye are my disciples,

by this mutual love shall all men know that you are my disciples.

There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.

if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.'

Jesus said to him, “Have I been among you all this time without your knowing Me, Philip? The one who has seen Me has seen the Father. How can you say, ‘Show us the Father’?

And {whatever} you ask in my name, I will do this, in order that the Father may be glorified in the Son.

The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

this is what I have to tell you, for the little time that I am with you.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

On the contrary, I am going away so that the world may know that I love the Father. Just as the Father commanded Me, so I do.

“Get up; let’s leave this place.

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

I have told you all this so that my own joy may be yours, and that your joy may be complete.

'This is my command, that ye love one another, according as I did love you;

greater love than this hath no one, that any one his life may lay down for his friends;

This is what I command you: Love one another.

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

They will do all this to you because of my name--because they have no knowledge of him who sent me.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

I have spoken to you in this way so that you may not falter.

They will do this, because they have never come to know God nor me.

I have told you all this, so that when the time for it arrives, you may remember what I said to you. I did not tell you about this at the beginning, because I was with you then;

I did not tell you all this at first, because I was with you. But now I am to return to him who sent me; and yet not one of you asks me--'Where are you going?'

But because I have told you this, sorrow hath filled your heart.

and concerning judgment, because the ruler of this world hath been judged.

'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

they said then, 'What is this he saith -- the little while? we have not known what he saith.'

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

Up to this time you have not asked for anything as bearers of my name, but now you must keep on asking, and you will receive, that your cup of joy may be full to the brim.

All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

I came from the Father into this world and now I am leaving the world and returning to the Father."

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.”

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee.

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are.

I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?].

But now I am coming to you, and I say this here in this world in order that they may have the happiness that I feel fully realized in their own hearts.

"I make this petition, not for them only, but for all who ever come to believe in me through their message,

I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

This was to fulfill the words He had said: “I have not lost one of those You have given Me.”

At this, Simon Peter, who had a sword with him, drew it, and struck the High Priest's servant, and cut off his right ear. The servant's name was Malchus.

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

When He had said these things, one of the temple police standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

Meanwhile Simon Peter was standing and warming himself. Then said they to him, Art not thou also one of this man's disciples? He denied it, and said, I am not.

but Peter denied this too, and immediately the cock crew.

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'

They answered him, “If this man weren’t a criminal, we wouldn’t have handed Him over to you.”

They said this so that Jesus’ words might be fulfilled signifying what kind of death He was going to die.

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

"I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

When, therefore, Pilate heard this word, he was the more afraid,

Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Then the Jewish high priests told Pilate, "Don't write, "The King of the Jews,' but that this fellow said, "I am the King of the Jews.'"

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

Then He said to the disciple, "Look, [here is] your mother!" And from that time onward, this disciple took Jesus' mother to [live in] his own home.

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth.