The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known to me the dream, with the interpretation of it, ye shall be cut in pieces, and your houses shall be made a dunghill.

But if ye show the dream and the interpretation of it, ye shall receive gifts and rewards and great honor from me. Therefore show the dream and the interpretation of it to me.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

The Chaldeans answered before the king and said, There is not a man on the earth who can reveal the king's matter, because not any king, lord, nor ruler has asked such a thing from any horoscopist or conjurer or Chaldean.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

And Daniel went in and requested from the king that he would give him time, and {he would tell the king} the explanation.

that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.

Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong;

I give you praise and worship, O God of my fathers, who have given me wisdom and strength, and have now made clear to me what we were requesting from you: for you have given us knowledge of the king's business.

Then Arioch quickly took Daniel in before the king, and said to him, Here is a man from among the prisoners of Judah, who will make clear to the king the sense of the dream.

Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.

And that thou sawest the feet and toes, part of burnt clay of the potter, and part of iron, the kingdom shall be divided; and from the firmness of iron to be in it, for which cause that thou sawest iron mingled with earthen-ware.

And the toes of the feet, part of iron, and part of burnt clay, from the end of the kingdom shall be strong, and part shall be cut asunder.

You saw a stone break off from the mountain without a hand touching it, and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is true, and its interpretation certain.”

And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.

Now if you’re ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don’t worship it, you will immediately be thrown into a furnace of blazing fire—and who is the god who can rescue you from my power?”

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

Because the king’s command was urgent and the furnace was extremely hot, the flame of the fire killed the men who carried up Shadrach, Meshach, and Abed-nego.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth from the midst of the fire.

And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them.

Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this.”

AN OFFICIAL STATEMENT FROM NEBUCHADNEZZAR THE KING To the people of all nations and languages who live on earth. Peace and prosperity to you!

How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

And an edict being set from me to bring up before me to all the wise of Babel, that they shall make known to me the interpretation of the dream.

"O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify.

And the tree became tall and strong, stretching up to heaven, and to be seen from the ends of the earth:

The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it.

I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

But leave the stump with its roots in the ground,
and with a band of iron and bronze around it,
in the tender grass of the field.
Let him be drenched with dew from the sky
and share the plants of the earth
with the animals.

Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

This word is by decree of the observers;
the matter is a command from the holy ones.
This is so the living will know
that the Most High is ruler
over the kingdom of men.
He gives it to anyone He wants
and sets the lowliest of men over it.

The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth;

whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals used to live, and in whose branches birds of the sky used to nest --

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven.

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his lords, his wives, and his concubines, might drink from them.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.

At that moment fingers of a man's hand came out and wrote on the plaster of the wall of the king's palace across from the lampstand. And the king saw the part of the hand that wrote.

Then the colour went from the king's face, and he was troubled by his thoughts; strength went from his body, and his knees were shaking.

Then King Belshazzar was greatly troubled and the colour went from his face, and his lords were at a loss.

The queen, because of the words of the king and his lords, came into the house of the feast: the queen made answer and said, O King, have life for ever; do not be troubled by your thoughts or let the colour go from your face:

Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?

and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.

and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

And you, his son, O Belshazzar, have not kept your heart free from pride, though you had knowledge of all this;

but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve

'Then from before Him sent is the extremity of the hand, and the writing is noted down;

along with three chief administrators from them, one of which was Daniel. The regional authorities reported to these three administrators, so that the king would experience no losses.

Then the presidents and satraps were seeking to find a pretext against Daniel from the part of the kingdom; and they will not be able to find any pretext and corruption, because that he was faithful, and any error and corruption was not found upon him.

Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.

And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this

then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.'

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him.

and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?'

Then the king was exceedingly glad over it and commanded [that] Daniel be lifted up from the pit; and [there] was not any wound found on him, because he had trusted in his God.

From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end.

A deliverer, and rescuer, and doer of signs and wonders in the heavens and in earth is He who hath delivered Daniel from the paw of the lions.'

and four great beasts are coming up from the sea, diverse one from another.

The first is like a lion, and it hath an eagle's wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.

After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.

I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.

Now as to the other animals, their authority was removed, but they were granted a reprieve from execution for an appointed period of time."

I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:

These great beasts, that are four, are four kings, they rise up from the earth;

'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;

also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:

'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.

And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;

But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.

Here is the end of the account. As for me, Daniel, I was greatly troubled by my thoughts, and the colour went from my face: but I kept the thing in my heart.

I saw the ram charging to the west, the north, and the south. No animal could stand against him, and there was no rescue from his power. He did whatever he wanted and became great.

And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes.

I saw him approaching the ram, and infuriated with him, he struck the ram, shattering his two horns, and the ram was not strong enough to stand against him. The goat threw him to the ground and trampled him, and there was no one to rescue the ram from his power.

And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;

And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down.

Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.

I heard a human voice calling from the middle of the Ulai: “Gabriel, explain the vision to this man.”

and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.

Mighty will be his skills, but not from his own abilities. He'll be remarkably destructive, will succeed, and will do whatever he wants, destroying mighty men and the holy people.

The vision of the evenings and mornings which has been told is true; but seal up the vision because it refers to many days from now."

In [the] first year [of] Darius, [the] son of Ahasuerus, from [the] offspring of [the] Medes, who became king over [the] kingdom of [the] Chaldeans--

In the first year of his reign I Daniel understood from the books the number of the years, of which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances,

But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him,

Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.

As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.

And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.

Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.

And while I was still saying these words in prayer, and putting my sins and the sins of my people Israel before the Lord, and requesting grace from the Lord my God for the holy mountain of my God;