And there are a variety of services, but [they are rendered to] the same Lord.

And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift].

Now all of these [supernatural gifts] are the work of one and the same Holy Spirit, who distributes them to each person individually as He desires.

But the way it is, there are many parts, but one body.

On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life].

Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.

Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles?

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].

Love will never cease. But though there are [now supernatural gifts of] prophecies, [someday] they will be abolished [i.e., such gifts will cease to be exercised]. Though there are [now supernatural gifts of] languages, [someday] they will stop [i.e., such gifts will cease to be exercised]. Though there is [now the supernatural gift of] knowledge, [someday] it will be abolished [i.e., this gift will cease to be exercised].

But now [i.e., since the temporary gifts are to pass away], these three things remain: faith, hope and love; and the most important of them is love.

There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless.

So, you people also, since you are eager for [supernatural] spiritual gifts, should look for ways to excel in building up the church.

For if you [ask God to] bless with your spirit [i.e., in a language supernaturally], how will the person there, who does not have the gift [i.e., of interpreting the language] be able to say, "May it be so," when you offer [a prayer of] thanksgiving, since he does not know what you are saying?

Therefore, languages [i.e., spoken supernaturally] are for a [miraculous] sign to unbelievers, not to believers. But prophesying is for a [miraculous] sign to believers, not to unbelievers.

Therefore, if the whole church assembles together and everyone speaks in languages [i.e., supernaturally], and outsiders [i.e., people who do not understand the language being spoken] or unbelievers come [into the assembly], will they not say that you people are crazy?

And the prophets' spirits are [to be] under the prophets' control [i.e., a prophet was to determine if or when he exercised his gift],

the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].

If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord's commandment.

Now, brothers, I want to remind you of the good news which I preached to you. You received it; you are standing firm in it;

After that He appeared to over five hundred brothers at one time, most of whom are still alive, but some have died.

And also, we are found to be false witnesses about God because we testified that God raised up Christ [from the dead], when [in reality] He did not raise Him up if, in fact, the dead are not raised up.

For if dead people are not raised up, [then] neither has Christ been raised.

And if Christ has not been raised up, [then] your faith is for nothing; you are still condemned by your sins.

Then [also], those who have died in [fellowship with] Christ are lost.

If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people.

But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].

What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.

But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?"

Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind].

Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven.

because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].

You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints].

These greetings are being written with my own hand. [See II Thess. 3:17].

[This letter is from] Paul, an apostle of Christ Jesus by God's will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God's holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece].

He comforts us in all our troubles so that we will be able to comfort those who are in any [kind of] trouble, through the comfort we ourselves have received from Him.

But if we experience trouble, it is in order [to provide] for your comfort and salvation. Or, if we are comforted, it is in order [to provide] for your comfort [also], which enables you to endure patiently the same sufferings we experience.

For we are not writing anything to you than what you can read and understand. And I hope that, on the day of our Lord Jesus [i.e., the judgment day], you will understand us fully,

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].

[I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes.

For we [i.e., through our preaching] are like a fragrant incense which goes up to God, [and spreads the knowledge] of Christ among both saved and lost people.

For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.

Are we beginning to commend ourselves again [i.e., by saying that we are not like other people]? Or, do we need letters of recommendation to you or from you, as others do?

You people are our letters [of recommendation], written on our hearts, known and read by everyone.

You people show [i.e., by your conversions] that you are a letter from Christ, delivered by us [i.e., the result of our ministry], not written with ink but with the Holy Spirit of the living God; not on stone tablets [i.e., as in the case with Moses' ministry], but on tablets of the human heart. [See Jer. 31:33; Heb. 8:10].

It is not that we are [so] competent as to consider anything [we do] as coming from ourselves, but our competence comes from God.

and are not like Moses, who had to put a veil over his face to keep the Israelites from staring at it as [its] radiance was completely fading away. [Note: The analogy continues by suggesting that the Old Agreement was fading away like the splendor on Moses' face did].

But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].

But to this day, a veil remains on their minds whenever [the writings of] Moses are read.

But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.

For even if our Gospel message is veiled, it is veiled [only] from those who are lost.

We are afflicted in every way, but are not crushed; [we are] perplexed, but not to the point of despair;

[we are] persecuted, but are not deserted [by God]; [we are] struck down, but are not destroyed.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

For our insignificant troubles [here on earth], which last only a short time, are producing for us an immeasurable, never ending [counter-] weight of splendor [i.e., in heaven. See Rom. 8:18].

So, we do not look at the things which can be seen, but at what cannot be seen, for the things which can be seen are [only] temporary, but the things which cannot be seen are never ending.

because when we are covered by it, we will not be found naked [i.e., without a suitable dwelling for our body].

For indeed, we who are in this "tent" groan under its burden, not [wanting] to be uncovered, but to be covered over. Then our mortal body will be swallowed up [i.e., replaced] by [never ending] life.

So, we are always encouraged and know that, while we are at home in our [physical] body, we are away from the Lord,

We are encouraged, I say, and would rather be away from our body and at home with the Lord.

So, we are also eager to please God very much, whether we are at home [in our body] or away from it.

Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity].

We are not trying to commend ourselves to you again, but we speak [in such a way as] to give you an occasion to be proud of us, so that you can have an answer for those who take pride in [outward] appearances instead of what is in the heart.

And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship.

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God."

[We have experienced] honor and dishonor; a bad reputation and a good one. [We have been viewed] as deceivers and yet are genuine;

as [both] unknown [to people] and yet well-known; [we have almost] died, and yet as you see, we are still alive; [we have been] punished and yet not killed;

We are not holding back [our affections] from you, but you are holding back your affections [from us].

And what agreement is there between a temple of God and idols? For we are a temple of the living God, just as God said [Lev. 26:12], "I will live in them and walk among them [i.e., among His people]; and I will be their God and they will be my people."

So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are.

I am not saying this [to you] as a command, but by telling you how eager others are [to help], to find out how genuine your love is also.

And we have sent [i.e., are sending] with him the brother who is praised throughout all the churches for [his work in] preaching the Gospel [Note: This "brother" cannot be identified with any certainty].

And we have sent [i.e., are sending] with them our brother [Note: This is a different person from the one mentioned in verse 18], who has often proven his diligence to us in many ways, and is now proving to be even more diligent because of the great confidence he has in you [i.e., confidence in the Corinthians completing their collection for the poor].

As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

For if any Macedonians come with me and learn that you are not prepared, we, not to mention you, will be ashamed for having been so over confident.

I make this request so that I do not have to be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.

For the weapons of our warfare are not like the world's [i.e., which rely on human ingenuity and unspiritual principles], but they are empowered by God to overthrow [Satanic] fortifications.

[And we are] prepared to punish all disobedience when your obedience is complete. [Note: This probably refers to the Corinthian church dealing with its unrepentant member. See I Cor. 5:3-5].

You people are looking [merely] at the appearance of things [or, "You should look at what is obvious!" In either case, it suggests they were misjudging Paul's ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ's [servants] as he is.

For some people are saying, "Paul's letters are heavy and severe, but in person he is [physically?] weak and his speaking ability is unimpressive."

Such people should consider this: What we say in our letters when we are away is what we will do when we are there.

For we do not dare to classify or compare ourselves with certain people who commend themselves. People who measure their [spiritual] stature by what [they think] they are, and compare their [spiritual] status with their own set of standards, are foolish.

But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth].

Now we are not going too far in claiming you as part of our outreach, since we were the first ones to come to you with the Gospel of Christ.

I wish that you could put up with a little "foolishness" from me, but you really are doing that already.

But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].

For such men are false apostles; they are deceitful workers, who disguise themselves as [true] apostles of Christ.

For, since you people are so smart, you gladly put up with fools.

I am ashamed to say that we were [too] weak to do such things. [Note: Paul is probably saying, sarcastically, "We are too 'weak' to take financial advantage of people and mistreat them the way those 'super apostles' there in Corinth were doing"]. Yet, in whatever [matters] anyone [there] dares to boast about, (now I am really speaking foolishly), I will dare to boast also.

Are they [i.e., Paul's opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

Are they servants of Christ? (I am really talking like a crazy person now). I am more [of a servant, than they are]. I have worked much harder. I have been in prison more often. I have been flogged more severely. I have been in danger of death more frequently.

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7].

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].

You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually].

since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth].