Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?

If you shall ask anything in my name, I will do it.

Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.

Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.

At that day you shall know that I am in my Father, and you in me, and I in you.

He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.

Judas said unto him, not Iscariot, Lord, how is it that you will manifest yourself unto us, and not unto the world?

These things have I spoken unto you, being yet present with you.

Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.

And now I have told you before it comes to pass, that, when it is come to pass, you might believe.

Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he prunes it, that it may bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.

If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.

From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you.

If the world hates you, you know that it hated me before it hated you.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does God service.

But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

I have yet many things to say unto you, but you cannot bear them now.

He shall glorify me: for he shall receive of mine, and shall show it unto you.

All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.

Then said some of his disciples among themselves, What is this that he said unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?

They said therefore, What is this that he said, A little while? we cannot tell what he said.

Now Jesus knew that they were desirous to ask him, and said unto them, Do you inquire among yourselves of what I said, A little while, and you shall not see me: and again, a little while, and you shall see me?

And in that day you shall ask me nothing. Verily, verily, I say unto you, whatsoever you shall ask the Father in my name, he will give it to you.

At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:

For the Father himself loves you, because you have loved me, and have believed that I came out from God.

Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

I have manifested your name unto the men that you gave me out of the world: yours they were, and you gave them to me; and they have kept your word.

For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.

I pray not that you should take them out of the world, but that you should keep them from the evil.

And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.

Then Simon Peter having a sword drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Then said Jesus unto Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?

Now Caiaphas was he, who gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door outside. Then went out that other disciple, who was known unto the high priest, and spoke unto her that kept the door, and brought in Peter.

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

Why do you ask me? Ask them who heard me, what I have said unto them: behold, they know what I said.

And Simon Peter stood and warmed himself. They said therefore unto him, Are not you also one of his disciples? He denied it, and said, I am not.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Pilate then went out unto them, and said, What accusation bring you against this man?

Then said Pilate unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

Jesus answered him, Say you this thing of yourself, or did others tell it to you of me?

Pilate answered, Am I a Jew? your own nation and the chief priests have delivered you unto me: what have you done?

Pilate said unto him, What is truth? And when he had said this, he went out again unto the Jews, and said unto them, I find in him no fault at all.

But you have a custom, that I should release unto you one at the passover: will you therefore that I release unto you the King of the Jews?

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said unto them, You take him, and crucify him: for I find no fault in him.

Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

And it was the preparation of the passover, and about the sixth hour: and he said unto the Jews, Behold your King!

But they cried out, Away with him, away with him, crucify him. Pilate said unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.

Pilate answered, What I have written I have written.

They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my garments among them, and for my clothing they did cast lots. These things therefore the soldiers did.

Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.

But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.

And he that saw it bares record, and his record is true: and he knows that he says the truth, that you might believe.

And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight.

Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.

Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.

The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.

Then she ran, and came to Simon Peter, and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

And he stooping down, and looking in, saw the linen cloths lying there; yet went he not in.

For as yet they knew not the scripture, that he must rise again from the dead.

But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,

And saw two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And when she had thus spoke, she turned back, and saw Jesus standing, and knew not that it was Jesus.

Jesus said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.

And after eight days again his disciples were inside, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing.

Jesus said unto him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.

After these things Jesus showed himself again to the disciples at the sea of Tiberias; and in this way showed he himself.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

And he said unto them, Cast the net on the right side of the ship, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fish.

Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girded his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fish.

Simon Peter went up, and drew the net to land full of great fish, a hundred and fifty and three: and although there were so many, yet was not the net broken.

Jesus said unto them, Come and dine. And none of the disciples dared ask him, Who are you? knowing that it was the Lord.

This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, Follow me.

Then Peter, turning about, saw the disciple whom Jesus loved following; who also leaned on his breast at supper, and said, Lord, who is he that betrays you?

Peter seeing him said to Jesus, Lord, and what shall this man do?

Jesus said unto him, If I will that he tarry till I come, what is that to you? you follow me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to you?

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.

When they therefore were come together, they asked of him, saying, Lord, will you at this time restore again the kingdom to Israel?

And he said unto them, It is not for you to know the times or the seasons, which the Father has put in his own power.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out.

And it was known unto all the dwellers at Jerusalem; since that field is called in their proper tongue, Akeldama, that is to say, The field of blood.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his office let another take.