But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.

beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor.

But, when I was informed there would be a plot against the man, forthwith, I sent him unto thee, charging, his accusers also, to be speaking against him before thee.

and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

who also attempted to desecrate even, the temple, whom we also seized,

Moreover, the Jews also were joining in the attack, saying that, these things, were, so.

Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him.

For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.

which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

And the king rose up, and the governor, Bernice also, and they who had been sitting with them;

For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,

And, all becoming, of good cheer, they also, helped themselves to food.

And, when this happened, the rest also, even they in the island who were sick, were coming in and getting cured;

who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.

Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.

Among whom are, ye also, called of Jesus Christ:

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

And being fully persuaded (that), - what he hath promised, able is he also to perform:

Wherefore also, it was reckoned unto him as righteousness.

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

Now, if we have died together with Christ, we believe that we shall also live together with him;

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, -

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved,

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.

See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: -

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

Wherefore, also, I have been hindered these many times from coming unto you;

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

Who, indeed, for my life, their own neck laid down, - unto whom - not, I only, give thanks, but also all the assemblies of the nations;

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

Salute Rufus, the chosen in the Lord; also his and my mother.

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

Yea! I immersed the house of Stephanas also, - besides, I know not whether, anyone else, I immersed.

Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining.

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.

Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

Become imitators of me, - even as, I also, am of Christ.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For also man was not created, for the sake of the woman, but woman, for the sake of the man.

For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

For, the body also, is not one member, but many:

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

Hence also, they who are fallen asleep in Christ, are lost: