Thou land Zabulon and land Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,

And many multitudes followed Him from Galilee and Decapolis and Jerusalem and Judea and beyond the Jordan.

Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house.

Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.

For Herod having arrested John, bound him, and put him in prison, on account of Herodias the wife of his brother Philip.

And I will give unto thee the keys of the kingdom of the heavens: and whatsoever you may bind on the earth, shall be bound in the heavens; and whatsoever you may loose on earth shall be loosed in the heavens.

Truly I say unto you, that whatsoever things you may bind on earth shall be bound in heaven: and whatsoever things you may loose on earth shall be loosed in heaven.

And it came to pass when Jesus finished these sermons, He departed from Galilee, and came into the coasts of Judea, beyond the Jordan.

Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.

But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.

And Jesus said to him, Comrade, unto what do you come? Then having come forward they laid hands on Him, and bound Him.

And having bound Him, took Him away, and delivered Him to Pontius Pilate, the governor.

Then the soldiers of the governor taking Jesus into the judgment hall, gathered to Him the whole band.

and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.

No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.

And they came beyond the sea, into the country of the Gadarenes,

who had his dwelling among the tombs: neither was any one able to bind him with chains;

because frequently he had been bound with fetters and chains, and the chains were slipped off by him, and the fetters torn to pieces.

and intreats Him much saying, My little daughter is at the point of death: that coming He may lay hands on her, in order that she may be saved and live.

For Herod himself having sent, arrested John, and bound him in prison on account of Herodias, the wife of his brother Philip: because he married her.

And immediately his ears were opened, and the bond of his tongue loosed, and he continued to speak distinctly.

Rising up thence He comes into the coasts of Judea, through the region beyond the Jordan; and the multitudes again come to Him, and, as was His custom, He again taught them.

And immediately early in the morning the high priests having made counsel with the elders and scribes, and all the sanhedrim, having bound Jesus, led Him away, and delivered Him to Pilate.

And there was one called Barabbas, having been bound along with the insurrectionists, who had committed murder during the insurrection.

And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.

For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert.

and having come to him, he bound up his wounds, pouring in oil and wine: and having mounted him on his own beast, carried him to a tavern, and cared for him.

Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?

And the first came, saying, Lord, thy pound has gained ten pounds.

And the second one came, saying, Lord, thy pound has gained five pounds.

And the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin:

And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds.

These things took place in Bethany beyond the Jordan, where John was baptizing.

And they came to John, and said to him, Rabbi, He who is with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all are coming to Him.

After these things Jesus went beyond the Sea of Galilee, of Tiberias.

On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone

And having found Him beyond the sea, they said to Him, Master, when did you come hither?

And again He departed beyond the Jordan into the place where John was first baptizing; and remained there:

And the dead came out, bound as to his feet and hands with graveclothes; and his face bound round with a napkin. Jesus says to them, Loose him, and let him go.

Then Mary taking a pound of myrrh of spikenard, estimated very valuable, anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the myrrh.

Jesus saying these things, went out with His disciples beyond the brook of Kidron, where there was a garden, into which He and His disciples came.

Then Judas, having taken a band and officers from the chief priests and Pharisees, comes thither with lanterns and torches and arms.

Then the band and chiliarch, and the officers of the Jews, took Jesus and bound Him.

Then Annas sent Him bound to Caiaphas the high priest.

indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes,

And ye took up the shrine of Moloch, and the star of the god Remphan, images which you made to worship them; and I will transport you beyond Babylon.

for I see thou art in the gall of bitterness and the bond of iniquity.

asked from him letters to Damascus against the synagogues, in order that if he should find any being of the way, both men and women, he might lead them bound to Jerusalem.

and he here has authority from the chief priests to bind all those calling on thy name.

And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests.

And a certain man in Caesarea, by name Cornelius, a centurion of the band called the Italian,

But when Herod was about to lead him forth, and Peter was sleeping that night between two soldiers, and bound with two chains; and the guards were keeping guard before the door.

And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it:

as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished.

Then immediately those about to scourge him departed from him: and the chiliarch also feared, knowing that he was a Roman, and that he had bound him.

But two years having passed away Felix received Porcius Festus as his successor: and Felix, wishing to confer on the Jews a favor, left Paul bound.

And when it was determined that we should sail away into Italy, they committed both Paul and certain other prisoners to the centurion, Julius by name, of the band of Augustus.

Then for this cause I have called you, to see you, and talk to you: for on account of the hope of Israel I am bound with this chain.

Because I witness, that according to their ability, and beyond their ability they were anxious,

to preach the gospel in the regions beyond you, not to glory according to the rule of others in things made ready.

There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.

endeavoring to keep the unity of the Spirit in the bond of peace.

knowing that if each one may do good, he will receive this with the Lord, whether bond or free.

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

and in all these things put on divine love, which is the bond of perfection.

at the same time also praying for us, in order that God may open to us the door of the word, to speak the mystery of Christ, on account of which I indeed am bound;

in whom I suffer affliction as an evil-doer, even unto bonds; but the word of God is not bound.

Remember those bound, as having been bound along with them; those suffering persecutions, as you yourselves being also in the body.

saying to the sixth angel the one having the trumpet, Loose the four angels which have been bound at the great river Euphrates.

And he causes all, small and great, both rich and poor, both free and bond, that they may give them a mark on their right hand, or on their forehead:

And he laid hold on the dragon, who is the old serpent, who is the Devil, and Satan, and bound him a thousand years,