The land of Zebulon, and the land of Naphtali, toward the sea beyond the Jordan, Galilee of the Gentiles;

And many multitudes followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan.

For verily I say to you, Till heaven and earth pass away, one yod or one point shall in no way pass from the law till all be fulfilled.

Or, how can any one enter the house of the strong man and spoil his goods, unless he first bind the strong man? and then he will plunder his house.

Let both grow together till the harvest, and in time of harvest I will say to the reapers, Collect first the tares, and bind them into bundles to burn them; but gather the wheat into my granary.

For Herod had laid hold of John, and bound him, and put him in prison on account of Herodias, the wife of his brother Philip.

And I will give to you the keys of the kingdom of heaven; and whatever you shall bind on earth, shall be bound in heaven; and whatever you shall loose on earth, shall be loosed in heaven.

Verily, I say to you, my disciples, Whatever you bind on earth, shall be bound in heaven; and whatever you loose on earth, shall be loosed in heaven.

And it came to pass when Jesus had finished these discourses, that he departed from Galilee, and came into the borders of Judea, beyond the Jordan.

Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.

For they bind up burdens that are heavy and hard to be borne, and lay them on the shoulders of men; but they refuse to move them with one of their fingers.

And Jesus went out, and was departing from the temple, and his disciples came to him to point out to him the buildings of the temple.

And they bound him and led him away, and delivered him to Pontius Pilate the governor.

Then the soldiers of the governor took Jesus into the palace, and brought together to him the whole band.

and from Jerusalem, and from Idumea, and from beyond the Jordan: and those about Tyre and Sidon, a great multitude, when they heard what things he was doing, came to him.

No one can enter the house of the strong man, and spoil his goods, unless he first bind the strong man; and then he will plunder his house.

who had his dwelling among the tombs; and no one could keep him bound even with chains;

because he had often been bound with fetters and chains, and the chains had been pulled to pieces by him, and the fetters had been broken, and no one had strength to subdue him;

and besought him earnestly, saying: My little daughter is at the point of death; come, lay thy hands on her, that she may be saved, and she will live.

For Herod himself had sent and taken John, and bound him in prison on account of Herodias, the wife of his brother Philip; for he had married her.

And he went up to them into the ship; and the wind ceased. And they were greatly amazed in themselves beyond measure, and wondered;

And immediately his ears were opened, and the band of his tongue was loosed, and he spoke plainly.

And they were amazed beyond measure, and said: He Las done all things well: he makes the deaf hear and the dumb speak.

And they were astonished beyond measure, and said among themselves: Who, then, can be saved?

And forthwith in the morning, the chief priests, with the elders and scribes, and the whole Sanhedrin, having held a consultation, and having bound Jesus, led him away, and delivered him to Pilate.

And there was one called Barabbas, lying bound with his fellow-insurgents, who had committed murder in the insurrection.

And the soldiers led him away within the court, which is the governor's house, and called together the whole band.

For he had O; commanded the unclean spirit to come out of the man. For it had often seized upon him, and he had been bound with chains and fetters, and kept in confinement; and he broke the bonds, and was driven by the demon into the deserts.

And he went to him, and bound up his wounds, pouring in oil and wine; and he put him on his own beast, and carried him to an inn, and took care of him.

He replied: Alas for you, lawyers, also! for you bind upon men burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers,

And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

But it is easier for heaven and earth to pass away, than for one point of the law to fail.

And the first came and said: Lord, your pound has gained ten pounds.

And the second came and said: Lord, your pound has gained five pounds.

And another came and said: Lord, behold your pound, which I have kept laid away in a napkin.

And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds.

These things were done in Beth any, beyond the Jordan, where John was immersing.

And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.

And he went away again beyond the Jordan, to the place where John first immersed, and there he abode.

And he that had been dead came forth, bound hand and foot with grave-clothes; and his face was bound around with a handkerchief. Jesus said to them: Loose him, and let him go.

Then Mary took a pound of ointment of pure nard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the perfume of the ointment.

When Jesus had spoken these things, he went out with his disciples beyond the brook Kedron, where was. a garden, which he and his disciples entered.

Judas, then, having received the band of soldiers and attendants from the chief priests and Pharisees, came thither with torches and lamps and weapons.

Then the band of soldiers, and the officer, and the attend ants of the Jews, took Jesus and bound him,

Then Annas sent him bound to Caiaphas the chief priest.

Then they took the body of Jesus, and bound it in linen cloths, with the spices, according to the Jewish custom of burying.

Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon.

For I perceive that you are in the gall of bitterness, and in the bond of iniquity.

and asked of him letters to Damascus, for the synagogues, that, if he should find any who were of this persuasion, either men or women, he might bring them bound to Jerusalem.

and here he has authority from the chief priests to bind all that call upon thy name.

And all that heard him were astonished, and said: Is not this he who destroyed in Jerusalem those that call on this name, and who has come hither for this purpose, that he might carry them bound to the chief priests?

Now there was a certain man in Caesarea, named Cornelius, a centurion of the band called the Italian band,

and he saw heaven opened, and some vessel, like a great sheet, descending, bound by the four corners, and let down to the earth.

When Herod was about to bring him out, on that night, Peter was sleeping between two soldiers, bound with two chains; and the keepers before the doors were guarding the prison.

And the angel said to him: Gird your self, and bind on your sandals; and he did so. And he said to him: Throw your mantle around you, and follow me.

And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there,

and he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles.

But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.

And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar.

Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done.

as the chief priest and the whole body of elders will testify for me. From them I also received letters to the brethren, and went to Damascus, to bring those, also, who were there, bound to Jerusalem, that they might be punished.

But Paul said to the centurion who stood by, as he caused him to be bent forward to the straps: Is it lawful for you to scourge a man who is a Roman, and uncondemned?

Then, those who were about to examine him, immediately departed from him. And the officer was afraid, when he learned that he was a Roman, and because he had bound him.

And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

And they went to the chief priests and elders, and said: We have surely bound ourselves under a curse, that we will taste nothing till we have killed Paul.

Do not, however, be persuaded by them; for more than forty men of them are lying in wait for him; and they have bound themselves under a curse, that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you.

But, after two years, Felix received Portius Festus as his successor; and Felix, wishing to confer a favor on the Jews, left Paul bound.

And as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion of the Augustan band, named Julius.

For this reason, I called for you, that I might see you and speak to you; for on account of the hope of Israel, I am bound with this chain.

For the woman that has a husband, is bound by the law to her husband as long as he lives: but if her husband die, she is loosed from the law of her husband.

but now we are made free from the law, being dead to that by which we were bound, so that we may serve in newness of spirit, and not in the oldness of the letter.

But if the unbelieving depart, let him depart; the brother or sister is not bound in such cases. But God has called us to live in peace.

Are you bound to a wife? Seek not a separation. Are you loosed from a wife? Seek not a wife.

The wife is bound as long as her husband lives; but if her husband die, she is free to be married to whom she will, only in the Lord.

For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit.

For we do not wish you to be ignorant, brethren, concerning our affliction which came upon us in Asia, that we were exceedingly oppressed, beyond our strength, so that we despaired even of life.

for I testify that according to their power, and beyond their power, they gave voluntarily,

so as to preach the gospel in regions beyond you, and not to boast in regions made ready under another man's line.

I testify indeed again to every man that is circumcised, that he is bound to do the whole law.

earnestly endeavoring to keep the unity of the Spirit in the bond of peace.

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

and over all these put on love, which is the bond of perfectness.

We are bound to give thanks to God always for you, brethren, as it is right, because your faith grows exceedingly, and the love of every one of you all toward each other abounds:

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God did, from the beginning, choose you to salvation, by sanctification of the Spirit and belief of the truth,

in which I suffer evil, as an evil-doer, even to bonds: but the word of God is not bound.

which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,

Now concerning the things that have been spoken, the principal point is this: We have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in the heavens;

Remember those who are in bonds, as if you yourselves had been bound, and those who suffer affliction, since you yourselves are in the body.

Behold also the ships, which are very great, and are driven by violent winds; yet they are turned about by a very small helm, to whatever point the will of him that directs it may determine.

saying to the sixth angel, who had the trumpet: Loose the four angels that are bound at the great river Euphrates.

And he causes all, small and great, rich and poor, free and bond, to receive a mark on their right hand, or on their forehead,

And he laid hold of the dragon, that old serpent, which is the devil and Satan, and bound him for a thousand years,