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whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts;

nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority.

Let those who are in a state of servitude, consider the entire respect due to their masters, that the name of God, and the doctrine of the gospel may not be blasphemed.

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

of whom also do thou beware, for greatly hath he stood against our words;

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Even as to the messengers, indeed, he saith - Who maketh his messengers, winds, and his ministers of state, a fiery flame;

For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

'Tis not therefore to the angels that he has subjected the gospel state of which we are treating.


Where your fathers tried Me by testing [My forbearance and tolerance],
And saw My works for forty years
[And found I stood their test].

So I vowed in my anger, 'They will not enter a state of rest with me.'"

And to whom did God vow that they would not enter a state of rest with Him? [Was it not] those who were disobedient to Him?

And [so] we see that they were not able to enter [a state of rest with God] because of [their] unbelief.

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

Now we who have believed [will someday] enter that rest, even as God has said [Psa. 95:11], "So, I vowed in my anger, 'They will not enter a state of rest with me,'" although God's works were completed since the creation of the world.

And again, this [is recorded, Psa. 95:11], "They will not enter a state of rest with me."

For the person who has entered into a state of rest with God has rested from his own work also, just as God rested from His.

So, we should do our best to enter into that state of rest, so that no one fails [to do so] by following the same example of disobedience [i.e., as seen in the Israelites. See verses 2, 6].

For although you ought to be teachers of others because you have been Christians so long, you actually need someone to teach you over and over again the very elements of the truths that God has given us, and you have gotten into such a state that you are in constant need of milk instead of solid food.

but he, by virtue of his immortal state, hath a priesthood that does not pass by succession.

Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,

stood the gold incense-altar and the chest that contained the agreement, entirely covered with gold, with the gold jar in it that held the manna, and Aaron's staff that budded, and the tablets containing the agreement;

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

In that state He also went and made a proclamation to the spirits in prison

Through Silvanus, to you the faithful brother, as I reckon, through few words I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day;

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

So, I looked, and before me [stood] a white horse, and the man riding on it had a bow. And he was given a crown, and he rode out as a conqueror [going out] to conquer [someone].

And when the Lamb broke open the third seal, I heard the third living being saying [to the one on the black horse ?], "Come [out]." So, I looked and before me [stood] a black horse, and the man riding on it had a pair of scales in his hand.

So, I looked and before me [stood] a pale green horse, and the name of the man riding on it was "Death," and the unseen place of departed spirits followed along behind him. And they were [both] given authority over one fourth of the earth, to kill people with swords, with famine, with terrible judgments and by wild animals of the earth.

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Then the sixth angel blew; and I heard a voice proceeding from the corners of the golden altar that stood before God.

And the voice which I heard from heaven again speaking with me, and saying, Go, take the little book opened in the hand of the angel having stood upon the sea and upon the earth.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

These are the two olive trees, and the two chandeliers which having stood before the God of the earth.

And the dragon was angered against the woman, and went away to make war with the rest of her seed - with them who were keeping the commandments of God, and holding the witness of Jesus; - and he stood upon the sand of the sea.

And he stood on the sand of the sea.

and the wine-press was trodden without the city, and blood went out of the wine-press to the bits of the horses for a thousand six hundred stadia.

from afar having stood because of the fear of her torment, saying, Woe, woe, the great city! Babylon, the strong city! because in one hour did come thy judgment.

stood afar off, and cried aloud when they saw the smoke of her burning. And they said, 'What city is like this great city?'

And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God,

And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed twelve thousand stadia: the length and the breadth and height of it are equal.

and down the middle of the city's street. And on each side of the river stood the tree of life; it produced twelve crops of fruit, yielding a crop every month. And the leaves of the tree [served as medicine] for healing the nations.