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And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

And in the porch of the gate were two tables on this side, and two tables on that side, to slay upon it the burnt-offering and the sin-offering and the trespass-offering.

And upon the Shoulder from without to the going up to the entrance of the gate of the north, two tables; and upon the other shoulder which was at the porch of the gate, two tables.

Four tables were on each side next to the gate; [a total of] eight tables on which they slaughter sacrifices.

Moreover, there were four tables of hewn stone (ashlar) for the burnt offering, a cubit and a half long, a cubit and a half wide, and one cubit high, on which they lay the instruments with which they slaughter the burnt offering and the sacrifice.

And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

And from without to the inner gate, cells placed in order in the inner enclosure which was upon the side of the gate of the north; and their faces the way of the south: one at the side of the gate of the east, the face the way of the north.

and the chamber whose front is towards the north is for the priests keeping the charge of the altar,-the same are the sons of Zadok k - who draw near from among the sons of Levi unto Yahweh. to wait upon him.

And he took the measure of the open square, a hundred cubits long and a hundred cubits wide, being square; and the altar was in front of the house.

The length of the porch was twenty cubits, the breadth eleven cubits, and upon steps went men up to it: by the walls also were pillars, on either side one.

and one stood hard upon another, whereof there were thirty three. And there stood posts beneath by the walls round about the house, to bear them up: but in the wall of the house they were not fastened.

It was broad and turned round upwards, upwards to the sides: for the circuit of the house, upwards, upwards round about, round about to the house: for this the breadth of the house up-wards, and thus the lowest will go up upon the highest to the middle.

The width of the outer wall of the side chambers was 8? feet, and the open area between the side chambers of the temple

And the doorway of the side room {faced} the open area; one doorway {faced} {the north}, and one doorway [was] to the south, and the width of the place of the open area [was] five cubits all around.

And he measured the length of the building before and behind with the chambers upon both the sides: and it contained a hundred cubits.

the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: so was it made upon all the house round about.

Yea, the Cherubims and date trees were made from the ground up above the door, and so stood they also upon the wall of the temple.

and every door had two little wickets which were folden in one upon another, on every side two.

And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

for they bare chamber upon chamber, and stood tree together one upon another not having pillars like the fore court: therefore were they smaller than those beneath and in the midst, to reckon from the ground upward.

The wall without that stood by the chambers toward the utmost court upon the fore side of the chambers, was fifty cubits long:

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

which have builded their thresholds in manner hard upon my thresholds, and their posts almost at my posts: so that there is but a bare wall betwixt me and them. Thus have they defiled my holy name with their abominations, that they have committed. Wherefore I have destroyed them in my wrath:

This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

and it was twelve cubits long and twelve cubits broad, upon the four corners.

The covering of the altar was fourteen cubits long and broad upon the four corners, and the ledge that went round about, had half a cubit: and the bottom thereof round about one cubit: his steps stood toward the East.

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

So then thou e shalt give unto the priests the Levites those who are of the seed of Zadok who approach unto me Declareth My Lord Yahweh. to wait upon me - a young bullock as a sin-bearer,

And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.

And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.

And the Lord said to me, This doorway is to be shut, it is not to be open, and no man is to go in by it, because the Lord, the God of Israel, has gone in by it; and it is to be shut.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.

Yet shall they remain in my sanctuary As attendants in charge at the gates of the house, - And attending upon the house, - They shall slay the ascending-offering, and the sacrifice of the people, And they, shall stand before them to wait upon them.

Because they used to wait upon them before their manufactured gods, and became to the house of Israel a stumbling-block of iniquity, For this cause have I lifted up my hand concerning them Declareth My Lord Yahweh, and they shall bear their iniquity;

But the priests the Levites the sons of Zadok, Who kept the charge of my sanctuary - when the sons of Israel went astray from me, They shall draw near unto me to wait upon me, And shall stand before me, to bring near unto me the fat and the blood Declareth My Lord, Yahweh:

They shall enter into my sanctuary, and They shall draw near unto my table to wait upon me,- So shall they keep my charge.

And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

And upon contention they shall stand to judge in my judgments, and they judged: and my instructions and my laws in all my appointments, they shall watch; and my Sabbaths shall they consecrate.

And the first of all the firstfruits of everything, and every heave-offering of everything, from among all your heave-offerings to the priests, shall it belong, - The first of your meal, shall ye give to the priest, To cause a blessing to rest upon by house.

Of this there shall be a square plot five hundred by five hundred cubits in perimeter for the holy place, and fifty cubits for the open space around it.

a holy portion out of the land, it is for the priests who wait in the sanctuary, shall it be, who draw near to wait upon Yahweh,- so shall it be theirs as a place for houses, and a sanctuary for the sanctuary.

And five and twenty thousand, in length, and ten thousand, in breadth, - and it shall be for the Levites who wait upon the house theirs as a possession of cities to dwell in

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

Thus says the Lord Yahweh, "Enough [of this] for you, the princes of Israel; put away violence and destruction and do justice and righteousness; revoke your [acts of] dispossession from upon my people!" {declares} the Lord Yahweh.

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten.

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."

This is what the Lord has said: The doorway of the inner square looking to the east is to be shut on the six working days; but on the Sabbath it is to be open, and at the time of the new moon it is to be open.

The prince therefore shall enter by way of the porch of the gate without and shall stand by the post of the gate, and the priests shall offer his ascending-sacrifice and his peace offerings, and he shall bow down upon the threshold of the gate and then go forth, but the gate shall not be shut until the evening;

On the same manner shall the people of the land also do their worship before the LORD, without this door upon the Sabbaths and new Moons.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

Upon the solemn and high feast days, this shall be the meat offering: an Ephah to a bullock and an Ephah to a ram, and to the lambs: as many as he will, but ever a Hin of oil to an Ephah.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Thus saith My Lord Yahweh, When the prince would bestow gift upon any one of his sons his own inheritance, shall it be, for his sons, shall it remain, - their possession, shall it be by way of inheritance.

And he brought me through the entrance at the side of the door to the habitation of the Sanctuary, that belongeth to the priests and stood toward the north, and behold, there was a place upon the west side.

And he took me out into the outer square and made me go by the four angles of the square; and I saw that in every angle of the open square there was a space shut in.

And he said unto me, - they, are the places of them who boil, where they who wait upon the house shall be the sacrifice of the people.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

Then carried he me out to the north door, and brought me forth there, roundabout by the utmost door that turneth eastward. Behold, there came forth the water upon the right side.

And he will say to me, Didst thou see, son of man? And he will cause me to go, and he will turn me back upon the lip of the torrent

Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.

And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

This is the border of the land upon the north side, from the main sea, as men go to Zeded:

namely Hamath, Berothai, Sibraim; from the borders of Damascus and Hamath unto Hazerhatticon, and that lieth upon the coasts of Hauran.

These are the names of the tribes that lie upon the north side, by the way of Hethlon, till thou comest unto Hamath and Hazarenan, the borders of Damascus toward the north beside Hamath: Dan shall have his portion from the east quarter unto the west.

Upon the borders of Dan from the east side unto the west, shall Asher have his portion.

Upon the borders of Asher from the east part unto the west shall Naphtali have his portion.

Upon the borders of Naphtali from the east quarter unto the west, shall Manasseh have his portion.

Upon the borders of Manasseh from the east side unto the west, shall Ephraim have his portion.

Upon the borders of Ephraim from the east part unto the west, shall Reuben have his portion.

Upon the borders of Reuben from the east quarter unto the west shall Judah have his portion.

Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand.

And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites.

“The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it.

The city shall have open country: toward the north 250 cubits, and toward the south 250, toward the east 250, and toward the west 250.

As for the residue of the length, that lieth hard upon the separated holy ground: namely ten thousand toward the east and ten thousand toward the west, next unto the holy portion: it and the increase thereof shall serve for their meat, that labour in the city.

The workers of the city, from all the tribes of Israel shall cultivate it.

The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.

Upon the borders of Benjamin from the east side unto the west, shall Simeon have his portion.

Upon the borders of Simeon from the east part unto the west, shall Issachar have his portion.

Upon the borders of Issachar from the east side unto the west, shall Zebulun have his portion.

Upon the borders of Zebulun from the east part unto the west, shall Gad have his portion.

Upon the borders of Gad southward, the coasts shall reach from Tamar forth unto the waters of strife to Kadesh, and to the flood, even to the main sea.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures.

Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan.

Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon.

And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.

Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

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