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and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience?

I praise you, indeed, because you never forget me, and are keeping my injunctions in mind, exactly as I laid them upon you.

Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;

Therefore ye coming together upon the same, it is not to eat the Lord's supper.

For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ].

Yet, in being judged by the Lord, we are undergoing discipline, so that we may not have judgment passed upon us with the rest of the world.

If a man is hungry, let him eat at home, so that your meetings may not bring a judgment upon you. The other details I will settle when I come.

But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

It does not act with rudeness, or insist upon its rights; it never gets provoked, it never harbors evil thoughts;

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?

the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you.

To sum up, my brothers. Set your heart on the prophetic gift, and do not put any check upon speaking in 'tongues';

Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith].

Indeed there are heavenly bodies, and there are earthly bodies: but indeed there is one glory of the heavenlies, and another glory of those upon the earth.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].

not to call upon you as I pass into Macedonia, but in my return from thence, to be conducted by you toward Judea.

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

and I wrote to you upon that disagreeable subject, that when I came, I might not receive uneasiness from those from whom I ought to receive comfort, being persuaded that you will all think yourselves interested to promote my satisfaction.

But if any one has caused grief, he has not grieved me, but in part, that I may not be hard upon you, [has grieved you] all,

wherefore, I call upon you to confirm love to him,

I had this further object, also, in what I wrote--to ascertain whether you might be relied upon to be obedient in everything.

Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord's providence a door stood open before me,

You yourselves are our letter, whose writing is in our heart, open for every man's reading and knowledge;

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Therefore, because we know the fear of the Lord, we seek to persuade people. We are completely open before God, and I hope we are completely open to your consciences as well.

through honour and ignominy, through calumny and praise. We are looked upon as impostors and yet are true men;

Now in the same way as a fair exchange [for our love toward you]—I am speaking as [I would] to children—open wide [your hearts] to us also.

Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

I do not mean this as a reflection upon you, for as I said before, you will always have a place in my heart whether I live or die.

I use indeed great freedom of speech toward you, yet I greatly glory upon your account: I am filled with comfort, and my joy is still superiour to all my affliction.

For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this led us to urge upon Titus that, as he had started the work for you, he should also see to the completion of this expression of your love.

I am not laying a command upon you, but I am making use of the earnestness shown by others to test the genuineness of your affection.

For against one thing we are on our guard--I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.

and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.

You look at the outward appearance of things! Let any one, who is confident that he belongs to Christ, reflect, for himself, again upon the fact--that we belong to Christ no less than he does.

Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.

but this I do, and shall do, to make them drop their hire, who are so bent upon hire: and then indeed they will be as they pretend to be, like me.

For you tolerate it if anyone makes you his slave; or devours you and your possessions; or takes advantage of you; or acts presumptuously; or hits you in the face.

Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

On frequent journeys, I faced
dangers from rivers,
dangers from robbers,
dangers from my own people,
dangers from the Gentiles,
dangers in the city,
dangers in the open country,
dangers on the sea,
and dangers among false brothers;

Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

owing to nothing but your being practised upon by some, who would overturn the gospel of Christ.

We have said it before, and I repeat it now??f anyone is preaching to you good news that contradicts the good news you have already received, a curse upon him!

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