yet Peter got up, and ran to the sepulchre, where stooping down he saw nothing but the linnen lying there: upon which he went away wondring with himself at such an event.

and their conversation ran upon all that had lately happened.

But their eyes were not open that they might have knowledge of him.

And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: -

Was not the Christ bound to undergo this suffering before entering upon his Glory?"

And it was in his reclining at table with them, having taken bread, he praised, and having broken, bestowed upon them.

And then their eyes were open, and they had knowledge of him, but he went from their view.

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

But, being agitated and becoming, afraid, they began to imagine, that, upon a spirit, they were looking.

upon which he said to them, why are you in this confusion? what is it, that your minds are so perplex'd?

look upon my hands and my feet, that it is my very self: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

And they bestowed upon him part of a broiled fish, and of an honey comb.

then he open'd their minds to make them understand the scriptures, and said to them,

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

And ye are witnesses of these things. And behold I send the promise of my Father upon you:

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

And it came to pass, as he pronounced the benediction upon them, he was parted from them, and taken up into heaven.

This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him.

The real light, which sheds light upon everyone, was just coming into the world.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

for of his fulness we all have received, and grace upon grace.

Nobody has ever seen God, but God has been unfolded by the divine One, the only Son, who lies upon the Father's breast.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

upon which his mother bid the servants do whatever he should order.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

Upon this the Jews asked Jesus: "What sign are you going to show us, since you act in this way?"

If I spoke to you things upon the earth, and you do net believe, how will you believe, if I speak to you of things in heaven?

For God did not send his Son into the world to pass judgment upon the world, but that through him the world might be saved.

But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

John answered and said, A man can take nothing upon him, unless it be given him from heaven.

He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

our fathers worshipped upon this mountain; and you say, that Jerusalem is the place where we ought to perform our worship.

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

upon which the disciples said one to another, hath any man brought him any thing to eat?

“Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest.

upon this occasion, that saying is verified, "one soweth, and another reapeth."

I have sent you to reap that upon which you have never labored: others have labored, and you have entered into their labor.

And many of the Samaritans of that city believed upon Him because of the saying of the woman, who testified, He told me all that I ever did.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

This is the second miracle that Jesus wrought, upon coming out of Judea into Galilee.

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

“I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says "a son of man"].

I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

and a great crowd followed him, because they saw the signs which he wrought upon the sick.

And Jesus went upon a mountain, and there he sat with his disciples.

but Jesus perceiving they designed to come and take him by force to make him a king, retired again upon a mountain all alone.

Having therefore rowed about twenty-five or thirty furlongs, they observe Jesus, walking upon the sea, and, near the boat, coming; and they were affrighted.

Do not work for food that perishes, but for food that endures [and leads] to eternal life, which the Son of Man will give you; for God the Father has authorized Him and put His seal on Him.”

Upon this the Jews began murmuring against Jesus for saying-- 'I am the Bread which came down from Heaven.'

The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me.

Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?"

He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day;

He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.

Just as the living Father sent me, - and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me.

This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.

Upon this many of his disciples went back, and walked no more with him.

upon which Jesus said to the twelve, will not ye likewise go away?

Moses gave you the rite of circumcision (not that it came from Moses, it came from your ancestors), and you will circumcise a man upon the sabbath.

Well, if a man gets circumcised upon the sabbath, to avoid breaking the Law of Moses, are you enraged at me for curing, not cutting, the entire body of a man upon the sabbath?

They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.

upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?

But some of them desired to take him, but no one laid hands upon him.

The Pharisees answered, "Have you been imposed upon too?

Upon this Nicodemus, (who came to Him by night)

This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground.

And again having stooped down, he wrote upon the earth.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

Jesus spoke these words in the treasury, as He taught in the temple. And no man laid hands upon Him, for His hour had not yet come.

I have a great deal to say about you and many a judgment to pass upon you; but he who sent me is true, and so I tell the world what I have learned from him."

As He spoke these words, many believed upon Him.

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

He who is a child of God gives ear to the words of God: your ears are not open to them because you are not from God.

upon this said the Jews to him, now we plainly perceive you are mad. Abraham is dead, and the prophets too; and yet you say, if a man observes your doctrine, he shall never die.

Then lifted up they stones that they might cast upon him: and Jesus was hid, and he went forth out of the temple, having passed through the midst of them, and so he passed by.

These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes;

Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: "Is not this the man who used to sit and beg?"

So they said to him, How then were your eyes made open?

Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,

But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.

"Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see."

And they said to him again, 'What did he to thee? how did he open thine eyes?'

We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open.

from the age it was not heard, that any one did open eyes of one who hath been born blind;

"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression].

to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

and Jesus was walking around in the Temple inside the open porch of Solomon.