And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.

Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

And in the second year to the kingdom of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit will be moved, and his sleep was broken upon him.

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

Upon this, went Daniel up, and desired the king, that he might have leisure to show the king the interpretation:

Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation."

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

And in all that the sons of men dwelt, the beasts of the open field and the birds of the heavens he gave into thine hand, and gave thee power over them all Thou this head of gold.

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

Shadrach, Meshach and Abed-Nego answered, and saying to the king, O Nebuchadnezzar, we need not to turn back to thee upon this word.

Then was Nebuchadnezzar full of indignation, so that the countenance of his face changed upon Shadrach, Meshach, and Abednego. Therefore he charged and commanded, that the oven should be made seven times hotter, than it was wont to be:

Upon this went Nebuchadnezzar unto the mouth of the hot burning oven: he spake also, and said, "O Shadrach, Meshach, and Abednego, ye servants of the high God: go forth, and come hither." And so Shadrach, Meshach, and Abednego went out of the fire.

And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

{ Nebuchadnezzar answered and said, Blessed be their God of Shadrach,,Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.}

Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this!

Nebuchadnezzar, king, unto all people, kindreds and tongues that dwell upon the whole earth: peace be multiplied among you.

I thought it good to show the tokens and marvelous works that the high God hath wrought upon me.

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou.

Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.

Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it

I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts.

That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him.

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.'

This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list.

All this came upon the king Nebuchadnezzar.

At the end of twelve months he was walking upon the royal palace of Babylon:

Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'"

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he - with the army of the heavens, and the inhabitants of the earth, - and none there is who can smite upon his hand, or say to him, What hast thou done?

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

The king's brightnesses changing, and his thoughts will terrify him, and the knots of his loins breaking forth, and his knees knocked this upon that

The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.

Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified.

Then the king, Belshazzar, became greatly terrified, and {his facial features} changed upon him, and his lords were perplexed.

because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth."

I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.

He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list.

Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him.

Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Then, the king, when he heard, the matter, was sorely displeased with himself, and, upon Daniel, set his heart, to deliver him, - and, until the going in of the sun, was striving to rescue him.

And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

Setting free and delivering, and working signs and wonders in the heavens and upon the earth, that set free to Daniel from the hand of the lions.

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

Behold, the second beast was like a Bear, and stood upon the one side. Among his teeth in his mouth he had three great long teeth, and it was said unto him, 'Arise, eat up, much flesh.'

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.

A stream of fire issued forth and flowed {from his presence}; thousands [upon] thousands served him and ten thousand [upon] ten thousand stood before him. The judge sat, and [the] books were opened.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

Hitherto is the end of the matter. As for me, Daniel, greatly did my thoughts terrify me, and, my bright looks, were changed upon me, but, the matter - in mine own heart, I kept.

And I was considering, and behold, a he goat of the goats came from the west upon the face of all the earth, and not touching upon the earth: and the he goat a horn of vision between his eyes.

And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded.

Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?"

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

And, when he spake with me, I fell stunned upon my face, to the earth, - but he touched me, and caused me to stand up where I was.

He said, “Behold, I am going to let you know what will happen during the final time of the indignation and wrath [of God upon the ungodly], for it concerns the appointed time of the end.

And this vision that is showed unto thee, is as sure as the evening and the morning. Therefore write thou upon this sight, for it will be long before it come to pass."

Upon this was I, Daniel, very faint, so that I lay sick certain days: but when I rose up, I went about the king's business, and marveled at the vision. Nevertheless, no man knew of it.

"{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you.

Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you.

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.

And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the time of an anointed prince, there shall be seven weeks, and sixty-two weeks. It shall be built again, with open spaces and a moat, but in times of distress.

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Upon the twenty fourth day of the first month, I was by the great flood called Tigris.

His body was like the Chrisolite stone; his face, to look upon, was like lightning; his eyes as the flame of fire; his arms and feet were like fair glistering metal; but the voice of his words was like the voice of a multitude.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.

So then I heard the sound of his words, - and, when I heard the sound of his words, then, I myself, came to be in a deep sleep upon my face, with, my face, to the earth.

And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.

And he will say to me, O Daniel, a man of desires, understand thou in the words which I speak to thee, and stand upon thy standing: for now was I sent to thee. And in his speaking with me this word I stood trembling.

And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

Upon this there touched me, again, one much like a man, and comforted me,

But I will announce to thee that recorded in the writing of truth: and not one strengthening himself with me upon these things but Michael your chief.

After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.

so that he that came upon him and did him violence, shall stand in his place, and have a pleasant kingdom: and after few days he shall be destroyed: and that neither in wrath, nor in battle.

Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;