"Take a census of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of the names, every male, one by one;

They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.

The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

It will happen in that day, that the LORD will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel.

They began to be sorrowful, and to ask him one by one, "Surely not I?"

They, when they heard it, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

For you can all prophesy one by one, that all may learn and all may be encouraged.

These are the golden tumors which the Philistines returned for a trespass offering to the LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;

The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day would not shine for one third of it, and the night in the same way.

Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.

to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.

"To the angel of the church in Philadelphia write: "These are the words of the Holy One, the True One, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens:

and he shall offer his offering to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,

and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that when they come to Gibeah of Benjamin, they may do to it according to all the disgrace that they have committed in Israel."

Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"

He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

In this way, he made the ten bases: all of them had one casting, one measure, and one form.

He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin.

and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.

They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.

and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before the LORD.

and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.

The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.

and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.

They sacrificed sacrifices to the LORD, and offered burnt offerings to the LORD, on the next day after that day, even one thousand bulls, one thousand rams, and one thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel,

Who has declared it from the beginning, that we may know? And before, that we may say, 'He is right?' Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.

Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah."

It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let us make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

Under the expanse their wings were straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies.

"Which of you men, if you had one hundred sheep, and lost one of them, would not leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?

But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves.

and join them for you one to another into one stick, that they may become one in your hand.

Every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.

and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

The one who has my commandments and keeps them is the one who loves me. And the one who loves me will be loved by my Father, and I will love him, and will reveal myself to him."

Then I heard a holy one speaking; and another holy one said to that certain one who spoke, "How long shall be the vision concerning the daily sacrifice, and the transgression that makes desolate, to give both the sanctuary and the host to be trampled?"

He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys."

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

There is one body, and one Spirit, even as you also were called in one hope of your calling;

one Lord, one faith, one baptism,

"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.

One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.

Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah."

For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.

But do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;

"'As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.

They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.

"All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.

"All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.

The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.'"

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to the LORD, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.

Moses was very angry, and said to the LORD, "Do not respect their offering: I have not taken one donkey from them, neither have I hurt one of them."