See this which I have found, saith the Preacher, searching one by one to find out the reason;

And it shall come to pass in that day, that Jehovah shall beat out from the flood of the river unto the torrent of Egypt, and ye shall be gathered one by one, ye children of Israel.

And they began to be grieved, and to say to him, one by one, Is it I? and another, Is it I?

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.

For ye can all prophesy one by one, that all may learn and all be encouraged.

And these are the golden sores which the Philistines returned as a trespass-offering to Jehovah: for Ashdod one, for Gazah one, for Ashkelon one, for Gath one, for Ekron one;

For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.

And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits one measure for the eleven curtains.

and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah;

The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain one measure for the eleven curtains.

one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.

And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

And every one in distress, and every one that was in debt, and every one of embittered spirit collected round him; and he became a captain over them; and there were with him about four hundred men.

After this manner he made the ten bases: all of them had one casting, one measure, one form.

And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver.

Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;

And Shemaiah the son of Nethaneel the scribe, one of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar.

Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people.

For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.

My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.

Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;

And under the expanse were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side their bodies.

And join them one to another into one stick; and they shall become one in thy hand.

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

And each chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.

And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

thus we, being many, are one body in Christ, and each one members one of the other.

Because we, being many, are one loaf, one body; for we all partake of that one loaf.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

There is one body and one Spirit, as ye have been also called in one hope of your calling;

one Lord, one faith, one baptism;

But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.