In the morning you will come forward, {tribe by tribe}, and the tribe that Yahweh will select by lot will come forward by clans, and the clan that Yahweh selects by lot will come forward by families, and the family that Yahweh selects by lot will come forward one by one.

And he brought forward the clans of Judah and selected the clan of the Zerahites by lot. Then he brought forward the clan of the Zerahites, one by one, and Zabdi was selected by lot.

He brought forward his family, one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was selected by lot.

And this shall happen: on that day, Yahweh will thresh from the floodwaters of the Euphrates to the wadi of Egypt, and [as for] you, you will be gathered one by one, sons of Israel.

They began to be distressed and to say to him one by one, "Surely not I?"

Now [when they] heard [it], being convicted by their conscience, they began to depart, one by one, beginning with the older ones, and Jesus was left alone--and the woman who was in [their] midst.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:

"If a man has two wives, [and] the one [is] loved and the [other] one [is] disliked and the one loved and the one that is disliked have borne for him sons, if it happens [that] the firstborn son {belongs to the one that is disliked},

Now these [are] the gold tumors which [the] Philistines returned [as] a guilt offering to Yahweh: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron.

May [the blood] come down on the head of Joab and all the house of his father. {May the house of Joab never lack} [one with] a bodily discharge or [one with] leprosy or [one who] grasps the distaff or [one who] falls by the sword or [one who is] lacking food."

Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'"

And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'

We will take ten men of one hundred from all the tribes of Israel, and one hundred of one thousand, and one thousand of ten thousand, to bring provisions to the troops, to repay [them] when they come to Gibeah of Benjamin for all the disgraceful things they did in Israel."

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

And he erected the columns in front of the temple, one on the south and one on the north. He called the name of the southern one Jakin, and the name of the northern one Boaz.

up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}.

So all his brothers and all his sisters and all [those who] had known him {before} came to him, and they ate bread with him in his house and showed sympathy to him and comforted him for all the disaster that Yahweh had brought upon him. Then each one gave to him one piece of money, and each one [gave to him] one ornamental ring of gold.

Thus says Yahweh, the redeemer of Israel, his holy one, to the one who despises life, to the one who abhors [the] nation, to [the] slave of rulers: "Kings shall see and stand up; princes, and they shall bow down, for the sake of Yahweh, who [is] faithful, the holy one of Israel, and he has chosen you."

The one who slaughters bull strikes a man; the one who slaughters lamb for sacrifice breaks the neck [of] a dog. The one who offers an offering, [the] blood of swine; the one who offers frankincense blesses an idol. Indeed, they themselves have chosen their ways, and their soul delights in their abhorrence.

Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"

"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."

For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.

The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'

And the four living creatures, {each one} of them, had six wings apiece, full of eyes around and inside, and they do not have rest day and night, saying, "Holy, holy, holy [is] the Lord God All-Powerful, the one who was and the one who is and the one who is coming!"

And make one cherub {at one end} and one cherub {at the other end} of the atonement cover; you will make the cherubim on its two ends.

The length of the one curtain [will be] twenty-eight cubits, and the width [will be] four cubits [for] the one curtain; one measure [will be] for all the curtains.

The length of the one curtain [will be] thirty cubits, and the width [will be] four cubits [for] the one curtain; one measure [will be] for [the] eleven curtains.

"And one loaf of bread and one ring-shaped bread cake of oiled bread and one wafer from the basket of unleavened bread that [is] before Yahweh--

The length of the one curtain [was] twenty-eight cubits, and the width [was] four cubits [for] the one curtain; one measurement [was] for all the curtains.

The length of the one curtain [was] thirty cubits, and the width [was] four cubits [for] the one curtain; one measure [was] for [the] eleven curtains.

One cherub [was] {at one end}, and one cherub [was] {at the other end} of the atonement cover; he made the cherubim at its two ends.

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh.

He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering;

His offering [was] one plate of silver--its weight was one hundred and thirty shekels--[and] one silver bowl [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

{one young bull}, one ram, one male lamb {in its first year} as a burnt offering;

He presented [as] his offering one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering.

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead.

Then you will go on from there and further you will come to the oak of Tabor. There three men will meet you, who [are] going up to God at Bethel. One will be carrying three male kid goats, one will be carrying three loaves of bread, and one will be carrying a skin of wine.

So David took the spear and the jar of water from [near] Saul's head, and they went [away]. {No one saw, no one knew, and no one awakened}, for all of them [were] sleeping because a deep sleep of Yahweh had fallen upon them.

Then he distributed to all the people, to all the multitude of Israel, from man to woman, to each: one ring-shaped piece of bread, one cake of dates, and one cake of raisins; and all the people went each to his house.

And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.

And they offered sacrifices to Yahweh, and on that next day they offered burnt offerings to Yahweh: one thousand bulls, one thousand rams, one thousand lambs, with their libations and sacrifices in abundance for all Israel.

For if one falls, his companion may help him up. But pity the one who falls and there is {no one} to help him up.

What my heart sought, I did not find. Although I found one righteous man among one thousand, I did not find one [upright] woman among all these.

Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.

Does the ax boast against the one who cuts with it, or the saw magnify itself against [the] one who moves it to and fro? {As if a rod should move the one who lifts it}! {As if a staff should lift up that which is not wood}!

Ah, destroyer, and yourself not destroyed! And treacherous one, and no one has dealt treacherously with him! When you {cease} destroying, you will be destroyed. When you stop dealing treacherously, one will deal treacherously with you.

Your {mind} will meditate [on the] terror: "Where [is the] one who counted? Where [is the] one who weighed out? Where [is the] one who counted the towers?"

Who declared [it] from [the] {beginning} {so that} we might know, and {beforehand} {so that} we might say, "[He is] {right}!" Indeed, there was no one who declared [it]; Indeed, there was no one who proclaimed [it]. Indeed there was no one who heard your words.

The righteous [one] perishes, and there is no one who takes [it] to heart. And men of faithfulness [are] gathered, while there is no one who understands, for the righteous is gathered from the presence of wickedness.

And they did not say, 'Where [is] Yahweh, the one who brought us up from the land of Egypt, the one who led us in the desert, in a land of desert plains and gorges, in a land of dryness and deep darkness, in a land {that no one passes through}, and no human lives there?'

to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.

Cut off [the] sower from Babylon, and [the] one who uses [the] sickle in [the] time of harvest. {Because of} the sword of the oppressor each one will turn to their people, and each one will flee to their land.

The one who is far [away] will die by the plague, and the one who is near will fall by the sword, and the one who is being left behind and being spared will die by the famine, and I will complete my rage on them.

And join them one to [the] other with respect to you [as] one [piece of] wood, so that they may become one in your hand.

And the alcove [was] one reed long and one reed wide, and between the alcoves [was] five cubits, and the threshold of the gate along the side of the portico of the gate {on the inside} [was] one reed.

And four tables [were] for the burnt offering, [and made of] dressed stones, one cubit and a half long and one cubit and a half wide and one cubit high {was their measurements}, and they placed the objects [with] which they slaughtered the burnt offering on them and the sacrifice.

And the gates of the city [shall be] according to the names of the tribes of Israel: three gates [to the] north, the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

[And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

And [the] one who takes hold of the bow will not stand and [the one who is] swift on his feet will not save himself, nor will [the] one who rides the horse save his life.

Look! On the mountains! The feet of the one who brings good tidings, the one who proclaims peace! "Celebrate [a festival], O Judah, Fulfill your vows! For he will not invade you again; the wicked one is cut off completely!"

{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?

"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

"The one who receives you receives me, and the one who receives me receives the one who sent me.

But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.

So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah."

And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned.

And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately.

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!"

And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].

And those are the ones sown on the good soil, who hear the word and receive [it] and bear fruit--one thirty and one sixty and one a hundred [times as much]."

And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!"

And it happened that as they were going away from him, Peter said to Jesus, "Master, it is good [for] us to be here. And let us make three shelters, one for you and one for Moses and one for Elijah," not knowing what he was saying.

and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."

But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.