"Take a census of the entire Israeli community, numbering them by their tribes and by ancestral houses. List the names of every male one-by-one,

Tomorrow morning you are to come forward tribe by tribe. The tribe that the LORD selects is to come forward by tribes, the tribe that the LORD selects is to come forward by households, and the household that the LORD selects is to come forward one by one.

Next, he brought near his household one by one, and Carmi's son Achan, grandson of Zabdi and great-grandson of Zerah, was selected from the tribe of Judah.

At that time, the LORD will winnow grain from the Euphrates River channel to the Wadi of Egypt, and you will be gathered in one by one, O people of Israel.

When they heard this, they went away one by one, beginning with the oldest, and he was left alone with the woman standing there.

After greeting them, Paul related one by one the things that God had done among the gentiles through his ministry.

These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.

When the fourth angel blew his trumpet, one-third of the sun, one-third of the moon, and one-third of the stars were struck so that one-third of them turned dark. One-third of the day was kept from having light, as was the night.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.'

"This is what my Lord says the LORD your Redeemer, O Israel, and his Holy One to one despised by people, to those abhorred as a nation, to the servant of rulers: "Kings see and arise, and princes will bow down, because of the LORD who is faithful, the Holy One of Israel, the one who has chosen you."

"Whoever slaughters an ox is just like one who kills a human being; whoever sacrifices a lamb is just like one who breaks a dog's neck; whoever makes a grain offering is just like one who offers pig's blood; and whoever makes a memorial offering of frankincense is just like one who blesses an idol. Yes, these have chosen their own ways, and they take delight in their contaminated actions.

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

Because who is greater, the one who sits at the table, or the one who serves? It is the one at the table, isn't it? But I'm among you as one who serves.

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the LORD's presence.

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

It is to be a square, one cubit long and one cubit wide, and it is to be two cubits high, with its horns of one piece with it.

He made the altar for burning incense of acacia wood, a square, one cubit long, one cubit wide, and two cubits high, with its horns of one piece with it.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

"You are to bring these burnt offerings as a pleasing aroma to the LORD: a one year old young bull, one ram, and seven one year old lambs, all without any defects,

You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,

You are to offer these burnt offerings by fire, a pleasing aroma to the LORD: one bull, one ram, and seven one year old lambs, all without defects,

"There are still too many soldiers," the LORD told Gideon. "Bring them down to the water and I'll refine them for you there. Therefore when I say to you, "This one will be going with you,' he'll go with you, but no one may go about whom I tell you, "This one won't be going with you.'"

Then you'll go on further from there and come to the oak at Tabor. There three men going up to the LORD at Bethel will meet you. One will be herding three young goats, one will be carrying three loaves of bread, and one will be carrying a bottle of wine.

So David took the spear and the jug of water at Saul's head, and they left. No one saw, and no one knew, because no one was awake. They were all asleep, because a deep sleep from the LORD had fallen over them.

and distributed to all the people the entire multitude of Israel, including both men and women a cake made of bread, one made of dates, and one made of raisins to each one. Then all the people left, each headed for home.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.

The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!

"Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!

Who told of this from the beginning, so we could know, or beforehand, so we could ask, "Is it right?' Indeed, no one told of this, no one made an announcement, and no one heard your words:

But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.

"Woe to the one who quarrels with his makers, a mere potsherd with the potsherds of the earth! Woe to the one who says to the one forming him, "What are you making?' or "Your work has no human hands?'!

Eliminate from Babylon the one who plants seeds and the one who uses the sickle at harvest time. Because of the oppressor's sword, let each one turn toward his own people and flee to his own land."

One runner runs to meet another runner, and one messenger to meet another messenger, to tell the king of Babylon that his city has been seized from one end to the other.

and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side.

Each guardhouse measured one reed long and one reed wide, and the distance between each guardhouse was five cubits. The threshold of the gate near the vestibule facing away from the Temple entrance measured one reed.

There were four tables carved from stone for the burnt offering, each one and a half cubits long, one and a half cubits wide, and one cubit high, on which the instruments are laid for slaughtering burnt offerings and sacrifices.

are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate.

On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate.

On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate.

On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate.

"No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!"

"The one who receives you receives me, and the one who receives me receives the one who sent me.

Then Peter told Jesus, "Lord, it's good that we're here! If you want, I'll set up three shelters one for you, one for Moses, and one for Elijah."

Then Peter told Jesus, "Rabbi, it's good that we're here! Let's set up three shelters one for you, one for Moses, and one for Elijah."

Just as Moses and Elijah were leaving, Peter told Jesus, "Master, it's good that we're here! Let's set up three shelters one for you, one for Moses, and one for Elijah." (Peter didn't know what he was saying.)

Then he told them, "Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, because the one who is least among all of you is the one who is greatest."

"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he?

The one who comes from above is superior to everything. The one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to everything.

The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together.

Truly, I tell all of you emphatically, the one who receives whomever I send receives me, and the one who receives me receives the one who sent me."

One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.

For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.

For if someone comes along and preaches another Jesus than the one we preached, or should you receive a different spirit from the one you received or a different gospel from the one you accepted, you are all too willing to listen.

There is one body and one Spirit. Likewise, you were called to the one hope of your calling.

There is one Lord, one faith, one baptism,

See to it that you do not ignore the one who is speaking. For if the hearers did not escape when they ignored the one who warned them on earth, how much less will we escape if we turn away from the one who is from heaven!

"To the messenger of the church in Philadelphia, write: "The one who is holy, who is true, who has the key of David, who opens a door that no one can shut, and who shuts a door that no one can open, "says this: