See! this, have I found, saith the Proclaimer counting one by one, to find a conclusion;

And it shall come to pass, in that day, That Yahweh will beat off his fruit from the stream of the River, unto the torrent-valley of Egypt, - And, ye, shall be picked up, one by one O sons of Israel.

They began to be grieved, and to be saying unto him, one by one, - Can it be, I?

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

One alone, is my dove, my perfect one, one alone, was she to her mother, Pure, was she to her that bare her, - The daughters, have seen her, and pronounced her happy, Queens and concubines, and they have praised her.

Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living.

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

One body, and one spirit, even as ye were also called in one hope of your calling,

One Lord, one faith, one immersion,

And under the expanse, their wings were straight, one towards another, - each one had two covering on this side, and each one had two covering on that side, their bodies.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.

And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one;

and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one;

and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one;

on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

And Peter, answering, said unto Jesus - Lord! it is, delightful, for us, to be here, - If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.

and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh;

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering;

Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock, one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice:

one choice young bullock, one ram, one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock, one ram one he-lamb of the first year, as an ascending-sacrifice;

And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.

I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

For the large one, thou shalt make large his inheritance, and for the small one, thou shalt make small his inheritance, - unto each one, in proportion to them who were numbered of him, shall he given his inheritance.

Then said Yahweh unto Gideon - Yet, are the people too many, take them down unto the waters, that I may prove them for thee, there, - and it shall be, that, he of whom I say unto thee, This one, shall go with thee, the same, shall go with thee, and, every one of whom I say unto thee, This one, shall not go with thee, the same, shall not go.

And there gathered themselves unto him - every one that was in distress, and every one that had a creditor, and every one embittered in soul, and he came to be over them as a prince, - and there were with him, about four hundred men.

Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?

Thus, made he the ten stands, - one mould, one measure, one shape, had they, all.

For, as regardeth the destiny of the sons of men and the destiny of beasts, one fate, have they, as dieth the one, so, dieth the other, and, one spirit, have they all, - and, the pre-eminence of man over beast, is nothing, for, all, were vanity:

Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, - as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern:

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern;

For Yahweh saw the humiliation of Israel, that it was bitter, indeed, - and that there was no one shut up, nor any one left at large, no one indeed to help Israel.

He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

Then looked I. and lo! four wheels by the cherubim - one wheel by one cherub, and another wheel by another cherub, - and the appearance of the wheels was to look upon like a Tarshish stone;

Four faces severally, had each one, and four wings, had each one, - and the likeness of the hands of a man, was under their wings.

and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

So, we, the many, are one body in Christ, yet, severally, members one of another.

In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.

Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating;

For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Now, a mediator, is not a mediator of one, but, God, is, one.

For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman;

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

Let us not become vain-glorious, - one another, challenging, one another, envying.