And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?'

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.

God from the heavens looked on the sons of men, To see if there be an understanding one, One seeking God.

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

And these are the golden emerods which the Philistines have sent back -- a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;

'When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;

And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases;

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

And he saith unto me, 'This is the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

so we, the many, one body are in Christ, and members each one of one another.

because one bread, one body, are we the many -- for we all of the one bread do partake.

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

receive us; no one did we wrong; no one did we waste; no one did we defraud;

one body and one Spirit, according as also ye were called in one hope of your calling;

one Lord, one faith, one baptism,

And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;

And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.

And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,

and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

And the gates of the city are according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.

And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.

And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.

The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.

The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains.

the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains;

'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;

and they say, 'Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.'

the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains;

the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains;

and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.

'And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,

and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor;

Thus he hath made the ten bases; one casting, one measure, one form, have they all.

and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

'Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.'

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

and ye have prepared a burnt-offering, for sweet fragrance to Jehovah: one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones;

and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,

and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones;

And come unto him do all his brethren, and all his sisters, and all his former acquaintances, and they eat bread with him in his house, and bemoan him, and comfort him concerning all the evil that Jehovah had brought upon him, and they gave to him each one kesitah, and each one ring of gold.

greater love than this hath no one, that any one his life may lay down for his friends;

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

one at the head, and one at the feet, where the body of Jesus had been laid.

And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last.

And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?

And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'

And I have looked -- I, Daniel -- and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood,

Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.

In that day -- an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted.

Their best one is as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity.

'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

Before his eyes doth one take him, With snares doth one pierce the nose?

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.

For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.

and two olive-trees are by it, one on the right of the bowl, and one on its left.'

And Jehovah hath become king over all the land, In that day there is one Jehovah, and His name one.