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"Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.

And are not his sisters all [here] with us? Where then did he get all these things [i.e., wisdom, knowledge, miracles, etc]?"

Peter then answered Him, "Look, we have left everything [i.e., homes, jobs, family, etc.], to follow you. What will we get for it?"

And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another.

[Also], the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], is not to take any of the belongings from his house as he comes down [to flee].

And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying.

And when the Sabbath day came, He began teaching in the synagogue and many who heard Him were amazed, and asked [such questions as], "Where did this man get these things [i.e., knowledge, miracles, etc.]?" and "What kind of wisdom has been given to him?" and "What do these supernatural powers he performs mean?

He said to them, "You men, leave here and go to a deserted place and rest for awhile." For there were so many people coming and going [i.e., to listen to preaching, receive healing, etc.], that they had no opportunity even to eat.

Peter began saying to Him, "Look, we have left everything [i.e., homes, jobs, family, etc.] to follow you."

For nations will wage war against one another, and kingdoms will attack one another. And earthquakes will happen at various places [in the world], and there will be famines. These things are [only] the beginning of terrible times.

Also the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside] should not go down into his house to take anything out [when he flees].

but Symeon blessed them, and to his mother Mary he said, "This child is destined for the downfall as well as for the rise of many a one in Israel; destined to be a Sign for man's attack ??35 to bring out the secret aims of many a heart. And your own soul will be pierced by a spear."

Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.

But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.

But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

As He was saying these things unto them the scribes and pharisees began vehemently to attack Him, and urge Him to speak of many things,

"Or what king, when he is going to make an attack on another king, does not first sit down and deliberate whether he is able with ten thousand soldiers to meet the other king who is coming against him with twenty thousand?

On that day, the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], whose belongings are [still] in his house, is not to go down and [attempt to] take any of them away. And the person who is in a field [i.e., doing farm work], also is not to return [to his house].

but they could not find the means of effecting it; for all the populace were strongly attach'd to his doctrine.

Then Jesus said to His disciples, "Nations will wage war against one another and kingdoms will attack one another.

When those who were around Jesus saw what was about to take place, they asked, "Lord, should we attack with our swords?"

Now this man was in prison because of an attack against the government in the town, in which there had been loss of life

Now there were six clay water jars there, used by the Jews for ceremonial washings [i.e., for hands, utensils, etc.]. Each one held from

be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.


The kings of the earth took their stand [to attack],
And the rulers were assembled together
Against the Lord and against His Anointed (the Christ, the Messiah).’

But none of the others dared to attach themselves to them. Yet the people held them in high honour--

But with loud cries, and stopping their ears, they made an attack on him all together,

And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the Apostles went away into all parts of Judaea and Samaria.

no wonder they were so attach'd to one, who had for a long time infatuated them with his arts.

He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah.

AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.].

But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him,

who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:

But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.

And when a violent attempt was made by the Gentiles and the Jews, with their rulers, to make an attack on them and have them stoned,

The crowd also joined in the attack against them, and the chief magistrates tore their robes off them and ordered that Paul and Silas be beaten with rods.

but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace.

But when Gallio was proconsul of Achaia (southern Greece), the Jews made a united attack on Paul and brought him before the judgment seat,

And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.

But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul.

And, desiring to get at the reason for their attack on him, I took him down to their Sanhedrin:

But now that I have received information of an intended attack upon him, I immediately send him to you, directing his accusers also to state before you the case they have against him."

And the Jews also joined in the attack, asserting these [things] were so.

And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind].

On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.].

And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him.

And do not offer the parts of your bodies [i.e., hands, eyes, etc. See Matt. 5:29-30] as tools for [accomplishing] evil purposes; but [instead] offer yourselves to God, as [people who are] alive from the dead [i.e., no longer under the power of sin] and the parts of your bodies as tools for [accomplishing] righteous purposes for God.

On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life].

And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],

We always carry around in our [physical] bodies the [threat of] dying, as Jesus did [i.e., the apostles were constantly exposed to impending danger and death], so that the life of Jesus [i.e., His virtue, courage, faithfulness, etc.] may be demonstrated in our bodies [i.e., in the way we live] also.

So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].

in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],

I want you to know how much I am struggling for you [Note: This probably refers to the great effort Paul was exerting in prayer, preaching, etc.], and for those at Laodicia [Note: This was a town ten miles west of Colosse], and for all those who have never met me in person.

If you represent these things to the brethren, you will appear to be a true minister of Jesus Christ, brought up in the institutions of faith, and the true doctrine to which you were attach'd.

[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],

Now after preparing these things [i.e., the table, incense, etc.], the priests regularly enter the outer room of the Tabernacle [i.e., the Holy Place] to carry out the duties of their service.

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

Now the words, "once more" indicate the removing of what can be shaken --- that is, the created universe --- so that those things which cannot be shaken will remain. [Note: These "things" have been variously interpreted to be eternal truth, the heavenly kingdom, the new heavens and earth, etc.].

whereas, he that attentively considers the perfect law of liberty, and is attach'd thereto, he is not a forgetful hearer, but reduces it to practice, and his conduct is crown'd with hapiness.

I formerly writ to you a short epistle, by Silvanus, I think, a faithful brother, to declare and testify to you, that the true dispensation of God is that to which you are attach'd.

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

I am coming soon [or, suddenly. See 2:16, 25; 3:3]. Hold on firmly to what you have [i.e., opportunity, obedience, steadfastness, etc.] so that no one takes away your crown [See 2:10].

They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but [to hurt] only the people who do not have the seal (mark of ownership, protection) of God on their foreheads.

And great hail of about the weight of a talent [the Attic talent, pounds, the Jewish, 113] came down from heaven upon men; and men blasphemed God on account of the plague of the hail because its plague was very great.